There are two introductory works on the classics: "I Ching" and "Spring and Autumn". Pen? Interesting? Pavilion wWw. ｂiquge。 So the Lord Father Yan began to learn from these two great books. Fortunately, with the research and learning experience of predecessors, plus the understanding is good, the master is not particularly difficult to study. Soon, he learned the Tao.

So, the master father went out of the mountain again. But then he discovered the cruel truth: no one liked him. Wherever he goes, he wants to communicate with others, make people popular or familiar, and no one wants to pay attention to him... Why is this the case?

In fact, careful speculation can figure out the mentality of these readers. Why did the master learn vertical and horizontal studies? For the rice bowl! And why did you change to scripture? Or for the job!

It's all about jobs, that's the problem! Those high-ranking Confucian scholars thought that the master father had forced himself to do a boring study for the sake of his job. How can you, who are not noble, be compared to those of us who have dedicated our lives to scholarship? Your master father abandoned the study of the scriptures halfway and studied the scriptures, purely to steal our jobs. In this case, why should we welcome you, a person who is not strong-willed, whose ideals are not noble, and who specializes in stealing other people's jobs?

Of course, this is only a superficial reason. Digging deeper, we can find that the main father is not popular, and there is also the problem of academic discrimination.

During the Spring and Autumn Period and the Warring States Period, hundreds of schools of thought contended. But for 2,000 years, it is estimated that there are only two that have been loud and long-lasting: Confucianism and Taoism.

At that time, Confucianism looked down on the Zongheng family the most. Why? Of course, it is because of the different ideals and beliefs of the two families. Confucianism believes that the Zongheng family relies on a mouth, and the lifelong pursuit of ideals is to get ahead. Look no further than that. This profession is what we call a politician. The Confucian ideal is not a politician, but a statesman. The difference between the two is that politicians do not live for profit, but fight for Taoism! What is Confucian Taoism? Establish a heart for heaven and earth, establish a life for the people, continue to learn for the saints, and open peace for all generations...

Of course, Confucianism was also ridiculed by others. The most qualified to laugh at them were the Taoists. Taoists think Confucianism is too worldly, not as detached as they are...

The master father touched a nose of ash in the Qi country. This time, he really wanted to cry without tears. It's hard to keep pace with the times, and it's not easy to keep up with others, what kind of world is this! What's even more tragic is that the master has no money, and he borrows money from people everywhere, and no one is willing to give him a son...

The world is hot and cold, and the world is difficult, this is the growth experience left by the hometown of Linzi in Qi to the master father! The isolated master finally decided: to leave his homeland and forage for food in other countries. In a very backbone sentence: there is no place to stay here, there is a place to keep a master!

The master father Yan went to Yan Kingdom, Zhao Kingdom, and Zhongshan Kingdom successively, I don't know what bad luck he had, no matter where he went, he was politely rejected. It's really uncomfortable. Isn't my master father just a middle-aged career changer, why do so many people hate me?

The master father Yan had no choice but to clean up his sadness, bid farewell to Yan Zhao, and headed west. His direction this time is: Chang'an City! After the master father came to Chang'an, his luck seemed to have improved. After being introduced, I met a good person: Wei Qing. Wei Qing saw that people had drifted for so many years and still found nothing, which was quite sympathetic. So he recommended the master father Yan to Liu Che, saying how talented this person is, can you think about it?

Liu Che listened to Wei Qing's introduction, did not nod or shake his head, and did not leave any words. Those who were summoned were also yellow. But the master father Yan was not completely desperate, and continued to stay in Chang'an, looking for new job opportunities.

But you need money to find a job. It can't be said that it is a trustee, even if it is accommodation and meals, it is a lot of expenses. Especially for the wandering people like the master father, who have eaten today and have no tomorrow, it is indeed a severe test...

Say it's difficult, and the difficulty comes. Soon, the master's father was entangled in flowers, and eating became a problem. So he had to be cheeky and rub the rice...

Throughout the ages, not many people like to be eaten by others. I think that Han Xin had gone to the pavilion chief's house countless times to eat, but he was kicked out of the gate in disguise. Of course, there are many rich people in Chang'an City, and people don't care about those two meals. The question is: Why did the master father rub their food and give a reason first? If it's not a relative, why should I raise you?

The master father who was like a fly suddenly felt that if he relied on the powerful and recommended to find a job, I am afraid that the daylily will be cold. Relying on others, that is unreliable. Then you have to rely on yourself!

The master father Yan thought like this: since you can be cheeky, why can't you be cheeky and take the initiative to ask the boss for work? So the master father Yan decided to personally write to Emperor Wu of the Han Dynasty Liu Che, and Mao recommended himself!

The self-recommendation letter submitted by the master's father to Liu Che is a policy thesis. At the same time, he also took the initiative to pull two people to submit a letter of recommendation to Liu Che together.

It's really strange, isn't the master afraid that others will rob him of his job? In fact, the master's father and his accomplices have a purpose. These two people, one is his Linzi hometown Yan An, and the other is Xu Le, a non-hometown from Wuzhong County.

Because of this policy of the Lord Father, the central idea is to oppose the war. In the book, there are nine things in total: eight things are laws, and one thing is to admonish the Huns. Yan An's strategy is to take the death of Qin as a warning, and Xu Le's strategy emphasizes being prepared for danger in times of peace, and the central tone of the two is also anti-war. The master father pulled the two like-minded people. How strong people are, this should be what the master father wants.

After the self-recommendation letter was submitted, Liu Che soon read it and immediately ordered to summon these three anti-war elements at the same time.

Liu Che is belligerent and known to the world. It seems a little inexplicable that a belligerent emperor summoned three elements who opposed his attack on the Huns? In fact, it's not inexplicable at all. Liu Che is belligerent, but that doesn't mean he doesn't listen to anti-war voices. As long as it is a voice that is useful to the country, he must listen to it. This is the mind and personality charm of the Son of Heaven!

Liu Che summoned the master father Yan and the other three, and after listening to their speeches, he shook his head and sighed, "Why are you only here now?" I've met you so late."

At that moment, the eyes of the master father moistened. How many years of hard pursuit, in order to get such a sentence from the Son of Heaven. How much I have suffered, now listening to this, it is finally worth it! Of course, the master father Yan thought it was worth it. Because Liu Che arranged jobs for the three of them at the same time, the positions were all Langzhong. And the master father is the most favored because of his outstanding performance. He was promoted four times in one year and was worshiped as a middle doctor.

The Lord Father ascended to heaven overnight, but some people were afraid. Most of these people were rich and noble families who used to sweep him out of the house and refuse him thousands of miles away. They were afraid that the master would come to the door to settle the score. So these people had no choice but to take precautions, spend money to eliminate disasters, and bribe the master father with gold. The master laughed at all the gold. If you don't get rich, what's the use of having that official position?

However, it is estimated that there are too many gifts received by the master's father. So someone kindly warned him, "Don't be too greedy, stop in moderation," but he didn't expect the master to answer confidently, "You don't understand." I was born to pursue wealth and glory. Even if you can't enjoy it when you're alive, it's worth it to die in the eyes of money" Master Father, you are really speechless! And you are indeed judged by your own misfortune...

In the winter of the 2nd year of Yuan Shuo (BC128), Liu Che gave his cousin Liu An, the king of Huainan, a few rods, and promised him the privilege of not having to go to the court.

Liu Che's cousin, Liu Xiang, the king of Liang, and Liu Yan, the king of Chengyang, the two princes and kings, wrote to Liu Che, willing to share their feudal kingdom with their younger brothers. The master father took the opportunity to perform an extremely famous piece in history, and proposed to the emperor the ultimate solution that could solve the problem of the princes' tails: Tui En Order!

But in fact, this so-called Tui En Order is not a new thing. Do you remember it: The political commentator Jia Yi once put forward the political idea of strengthening the central government and weakening the princes to Liu Heng, the then Emperor Wen of the Han Dynasty, in "Public Security Policy". The basic method is to adopt the method of peaceful evolution, implement a feudal system for the princes, and cut their vassal states like a cake, little by little, to the children and grandchildren, and the power of the princes will naturally become weaker and weaker. At that time, if the princes wanted to challenge the central government, they would not be able to do so. Later, Chao Cuo inherited Jia Yi's ideas, but adopted a radical approach, trying to weaken the princes in one step. As a result, the princes were not cut off, but their heads were cut off. Now, the master father Yan summed up the historical experience of Chao Cuo, adopted Jia Yi's thoughts, and changed the term again, which is called "Tui'en"

The lord father Yan said this: "In ancient times, the feudal kingdoms of the princes were no more than a hundred lands, and they were easy to deal with. But now the territory of our vassal states is getting bigger and bigger, and some even have dozens of cities, stretching for thousands of miles. What's even more terrifying is that once they get bigger, they are easy to be proud or proud. As soon as people are proud, they are prone to commit offenses and even confront the central government, shaking the foundation of the country. This problem has long been seen by the mistakes of the previous generation. But the hard landing he took not only failed to solve the problem of the princes, but also dragged the country into the quagmire of war. So the best way for us to deal with the princes is to implement the tui. That is, in the name of grace, all the sons of the princes and kings, and divide their lands. In the name of benevolence and filial piety, it will be cut down from generation to generation" Finally, the master father Yan also concluded, "The advantages of this are twofold: First, the children of the princes not only do not hate the central government, but also are grateful to the emperor for the land they have allocated." The second is that the power of the princes and kings will be seriously reduced from now on, and it will be impossible to make trouble even if they want to expose it in the future."

This excellent strategy of the Lord Father Yan is definitely a bad idea for the current princes and kings. But for Emperor Wu of the Han Dynasty, Liu Che, it was a late strategy. Liu Che decided to adopt the advice of his master father on the spot. In January of the 2nd year of Yuanshuo (BC127), Liu Che issued an edict to the world and began to implement the Tui En Order! History records "From then on, the vassal kingdom was divided, and the children were bihou"

The Tui En Decree was issued, and the master father Yan earned another amount of political capital. But if Jia Yi knows underground, I think: his mood should be sad. First of all, Jia Yi's research results were plagiarized by his master's father; Secondly, Jia Yi's starting point is for the country, but the starting point of the master father Yan is questionable. In short, the master father is not a noble man...

Li Guang temporarily kept Youbeiping County, but he could never stop the Huns' desire to rob. In the spring, they changed direction and ran out again to rob. This time, the Huns rushed directly to Shanggu and Yuyang counties, killing and plundering more than 1,000 officials of the Han Dynasty.

Friends often come from the north, don't you also care? Liu Che reacted quickly and immediately sent troops to meet the battle. The first battle of the three major battles of Emperor Wu of the Han Dynasty against the Xiongnu: the Battle of Henan (Henan in the Han Dynasty refers to the land south of the Yellow River Hetao) began in this way!

On this expedition, Liu Che is ready to play a big one. He ordered the two generals, Wei Qing and Li Xi, to lead the border troops of the Han army to Yunzhong County in the northeast and Longxi County in the southwest, all of which were more than 1,000 kilometers long!

So, where will Wei Qing hit? East? Or to the west? Answer: To the west!

At that time, the Xiongnu were robbing in the east, and if the Weiqing troops arrived at Shanggu and Yuyang counties, it was estimated that the daylilies were cold. So Liu Che decided: a tooth for a tooth! You rob me to the east, I will copy your west, see who makes more money! From the perspective of the art of war, Liu Che's trick is called avoiding the real and making it false. It's a clever move, and it's a ruthless move at the same time!

Fighting a surprise battle, Wei Qing once tasted a little sweetness. This time he's going to taste a big sweetness. So he concentrated his forces and attacked the Yellow River Hetao area!

The Hetao area of the Yellow River was once snatched by the Qin Shi Huang general Meng Tian from the hands of the Xiongnu Tou Mandanyu, and Jiuyuan County was set up here. Later, the Qin Dynasty collapsed, the Chu and Han dynasties fought, and the Xiongnu revived strongly in the hands of Mao Dun Shan Yu, the son of Touman, and finally snatched the Hetao region back from Liu Bang! Here, Mao Dun arranged for the two tribes of Lou Fu and Aries to guard him for a long time. This is the outpost of the Xiongnu bullying the Han Dynasty. Recovering this land is equivalent to dismantling the springboard for the Huns to go south to rob!

Maudun's grandson, Shan Yu, probably never dreamed that this Hetao area would be snatched from him again, and forever...

The Weiqing army quickly advanced into the Hetao and implemented a one-pot policy: 2,300 people were beheaded, more than 3,000 people were captured, a number of grain and chariots, and millions of cattle and sheep were captured. The two kings of Aries and Lou Fu fled. What's more: Wei Qing's troops were not damaged in the slightest!

The news that Wei Qing had taken the Hetao was quickly transmitted back to Chang'an. The whole empire is boiling! This is the first major achievement of the Han army in the Han-Hun War! Emperor Wu of the Han Dynasty counterattacked the first of the three major battles of the Xiongnu: the battle of Henan won a big start! Generations of endurance and humiliation seem to be waiting for this day. It's really not easy, Liu Che's eyes are moist...