Because of this, when we are concerned about commenting on something, we go back to looking for an answer among thousands of answers, and one answer does not represent the origin of the matter.

Appearance means attachment. Appearance refers to the appearance of a certain thing in our minds, which is a kind of cognition and a concept, it is divided into tangible and intangible, what is seen is tangible, and what is invisible is consciousness. Attachment refers to attachment to individual consciousness. For example, if you see something with your eyes, it will appear in your mind, and it will no longer appear in your eyes, but it will still appear in your mind, and that is the appearance.

All aspects are the origin of fate, unreal, you can't think about it, unrealistic, and you can see the moon in the water but you can't catch it. It means not to be obsessed with appearances, but to see the essence through appearances.

Zen is a realm, an experience, like drinking water, knowing oneself of warmth and coldness. The perception of Zen is irreplaceable by others - if you want to know the taste of pears, you must taste them yourself.

What is Zen? Strictly speaking, this topic is problematic, because Zen cannot be spoken, but it can be spoken, but it is only Zen that speaks. The realm of Zen is the breaking of words and the destruction of the mind and deeds, which is different from the level of thinking and speaking; However, on top of Myoko, it is unspeakable.

It is not Zen outside.

What does it mean to be out of sight? As long as there is "me" as the subject, you must be in appearance. For example, when a person is in a certain position, a certain position, or a certain position with dedication, when he highlights the performance of "I", he must be in the face, and without the appearance, he will not be able to bring out his existence, and when he is brought out, he will already hold the "self phase".

Therefore, there is a self in the appearance, and there is no self in the absence of the appearance. With "me" as the center, there is me, passers-by, you only look at it, and after a long time, there is no memory, then there is no appearance, the so-called lack of appearance is no self, no self.

"I" refers to the self, including the soul, which does not have a permanent and free subject; Dharma has no self (Dharma emptiness). It is believed that all dharmas arise from the combination of causes and conditions, and that they are constantly changing, and that there is no permanent ruler.

The existence of all dharmas is like an illusion. Therefore, all things and phenomena are empty by their very nature, and they manifest only some illusions, that is, the so-called "sexual emptiness."

The so-called "external inconsistency" can be summed up in one sentence: for anything at any point in time and space, conform to thousands of causes and conditions, and switch one's own role. This is Zen. At this time, you can completely achieve selflessness and non-detachment.

In terms of the object, you can fix anything, including anyone, not by the situation at that time, by any of the events of the time, nor by any of the past and future events, because the present does not represent the past, nor does it represent the future, and the "present" has no dwelling. In the past, present, and future, the inner phase swapped roles with thousands of causes, and the outer phase also swapped roles with thousands of causes.

However, if there is only one, it is not a matter of choosing one from thousands. However, why do thousands of phenomena manifest at one node? It is only because there are thousands of causes and conditions that there are thousands of characters; Only then will there be thousands of images and physiognomy, thousands of people and thousands of ideas, left, center and right, right and wrong, up and down, beauty and ugliness.

But these are only the causes and conditions that involve it at that time that contribute to the phase at that time, and after the facilitation, with the transformation of time and space, this phase is immediately broken, and another cause and effect are combined to present another phase.

When this other phase is presented, it is combined into another phase as time and space change. These changes are just in accordance with a thousand causes and conditions, and what is true is one, always one.

This is not the appearance of the outside, one inside and one outside, all of them are in accordance with the thousands of causes and conditions to change roles, and the non-appearance itself is the existence of selflessness, that is, the universe is one, one is the universe, you are the universe, and the universe is you.

There are thousands of things and thousands of lives under the universe, but there is always only one destination, and there is only one beginning.

It is precisely because of the appearance that the killing is obsessed, so he loses all the things he has but picks up his conscience.

Many years ago, when he was in zazen, he entered a misunderstanding, and what he thought was right was not necessarily right, and what was accepted by the masses was not necessarily right. Right and wrong can only be judged through practice.

For another example, from ancient times to the present, there is a saying that murder pays off debts and debts, and if you kill someone, you will go to prison, which is unchanged. You shouldn't kill a good person or a bad person, and of course if a person wants to kill you, you can knock him down in self-defense, but you can't kill him.

Because you shouldn't have killed him, he shouldn't have killed you, and since he didn't kill you, then you can't kill him. This is also the reason why the law exists, and there are laws in all dynasties. What is right must be used, and what is wrong must be abandoned, and all dynasties have been improving the law, so that the law must be right! If you owe someone something, you have to pay it back to others, and if they borrow you, it is righteousness for you to repay others, which is affection.

Different positions will produce different standards of judgment, and the correct viewpoint can only be reasonable in a specific era, a specific cultural background, and a specific person's perspective. At this moment, at this moment, in this place, there is something called truth, and perhaps in a second, take a step forward, and the situation will change, and the truth just now may become false.

Think again, even what the whole world thinks is true today may be questioned or denied tomorrow because of certain changes, or re-examined in response to new circumstances.

The so-called right or wrong refers to the feasibility or rationality of a certain thing, a plan, and historically, as long as the goal is finally achieved, the theory is correct when it is put into practice. Therefore, there is no absolute right or wrong in thinking, and many issues are based on different perspectives.

For different scopes, and the future world is diverse, which can meet the different needs of different people, so it is not necessary to reach a consensus on all issues, think boldly and confidently according to your own way of thinking, and let go of your hands to do what you want, and after so many stops, you find that what you thought was right before was wrong.

"Amitabha. It seems that the master is right. Fortunately, I realized it in time, otherwise I would never have found such a wonderful thing in my life. "I have a great interest in Zen and I feel a little overwhelmed.

"Oh no! Oh no! Help me! "Suddenly, the door of the killing room was slammed open, and Da Yuan fell to the ground panting." Master, it's not good. Go ahead! ”

"The Buddha said to help the world unconditionally!" Kill Kill frowned secretly, walked over with a smile and asked lightly, "Donor, what's going on?" Can the little monk help you? ”