The successful imitation of bows and arrows made the people of Qian Village taste the sweetness. The pen %fun %pavilion www.biquge.info and the eight-bull crossbow, in Qian Yu's opinion, is just a bow and arrow for trouble.

Therefore, Qian Yu felt that the Eight Bull Crossbow should also be easy to imitate. As long as the Eight Bull Crossbow can be imitated, even if it is only half of the power of the Eight Bull Crossbow in Wang Village, it will also have the strength to compete with Wang Village. Otherwise, according to the current development speed of Wang Village, sooner or later their Qian Village will also be annexed.

It's a pity that Qian Yu would never have imagined that the Eight Bull Crossbow looked like a hybrid of three giant bows combined. But compared to bows and arrows, the eight-ox crossbow is countless times more complicated.

First of all, there is the trigger device of the machine, hidden in the ballista, which cannot be learned just by looking at it. If there is no reference for this, I am afraid that ordinary people will not be able to figure out the mystery in their lifetime.

The second, and most difficult, is the coordination of the three bows.

The eight-ox crossbow, also known as the three-bow bed crossbow, got its name because it can combine the power of three giant bows together.

However, how to bring the power of the three bows together is a big problem. This involves issues such as the principle of balance and coordination of mechanics. If you can't combine the power of the three bows, the power produced is not as good as that of a large bow and arrow.

Qian Yu seemed to be just asking for carpenter's tools from Wang Hao, but in essence, he still wanted to try to imitate the Eight Bull Crossbow.

If you put it aside in the past, a set of carpenter's tools is indeed a very precious thing for Wang Cun. The main reason is that the melting point of iron ore is too high, and when there is no coal mine, if Wang Cun wants iron tools, he can only rely on the system to make them.

But now it's different, the appearance of the black iron ballista has given Wang Cun the capital to fight against the third-level creatures.

The Black Armor Army has already begun to prepare for the reconnaissance of the third-level creature in the coal mine near Liu Village.

Once it learns its habits and weaknesses, it will carry a black iron ballista to conquer the mines.

Once the coal mine was occupied, it was left to improve the blower. When the blower is also improved, the iron ore can be smelted in large quantities.

At that time, Wangcun will enter the Black Iron Age. Carpenter's tools, which require black iron to craft, will be much less valuable.

At that time, it was basically impossible to exchange a set of carpenter's tools for a marksman like Qian Tu.

Thinking of this, Wang Hao squinted at Qian Yu, and then opened his mouth to agree to Qian Village's conditions.

None of the people present knew that the value of carpenter's tools was about to depreciate. When they saw that Wang Hao had paid such a big cost for an archer, their eyes when they looked at Wang Hao couldn't help but change.

There are things on the earth where a daughter buys horse bones, and Wang Hao's approach should be regarded as an otherworldly version of a daughter buying horse bones.

Among the people present, the most shocked was Qian Tu, when Qian Yu quoted the price he offered, Qian Tu thought that he would definitely not be able to enter Wang Village.

He loved bows and arrows, but he was only an inferior person in their original village.

Unlike Wang Village, no matter how superb his archery skills are, he can't change his identity in Qian Village, and it is not surprising that after returning to the village, his bow and arrows were confiscated and given to people with status in the village.

Therefore, when a complete set of carpenter's tools was taken and handed over to Qian Tu, Qian Tu was grateful.

immediately knelt on the stage, looked at Wang Hao, cut the slap with the bowstring and said loudly: "I Qian was born in Qian Village, and I have been treated as an inferior person for more than ten years. At the age of twenty, there is no mother-in-law, the patriarch of Hao taught me archery, redeemed my freedom, I have nothing to repay, I swear a blood oath here, in this life and this life, loyal to Wang Hao, never betrayed. ”

Listening to Qian Tu's words, Wang Hao felt that he had really made a fortune this time, a set of carpenter tools that were about to depreciate in value, in exchange for the loyalty of an archery genius, was there a more cost-effective deal.

If so, give me another dozen!

Picking up Qian Tu, Wang Hao said to him: "Ancestral God bless! ”

Qian Tu replied: "Ancestral God bless! ”

In an instant, in Wang Hao's mind, a light belonging to Qian Tu lit up, and the brightness of this light point exceeded the number of ordinary clansmen, directly equaling Wang Hu and others.

The matter of Qian Tu was just a small episode, and after that, the party continued.

In fact, if tonight's rally is called a gala, it is really a bit inappropriate, and it is almost as if it is a hodgepodge. Because Wang Hao put all kinds of programs that he could think of that could attract attention, and that people who could perform well in the wilderness were put on the stage, and there was no classification or anything, as long as it could attract the attention of the clansmen and let them survive the night without sleeping, then this hodgepodge would be considered a success.

After Qian Tu was gone, the people who played again made the clansmen confused.

Because the people who performed just now were all strong men, and most of the performances were a confrontation of muscles and strength.

But this time, the people who came on the field were women, men and children.

The woman is Wu Yun, and the man is her man.

The people were confused, and couldn't figure out what they were trying to do.

Only Wang Hao knew that the first drama in the history of the Great Wilderness was about to meet the people of the Great Wilderness.

In fact, Wang Hao's original first drama was only a woman and a child.

But later, Wu Yun's men were itchy when they watched them rehearse, so they had to beg Wang Hao to let him play too. Because he was his uncle, Wang Hao couldn't refuse in such a trivial matter, so he had to agree.

There is a saying on earth that the ass determines the mind. The same applies to this sentence in the Great Wilderness.

In the previous life, drama has developed from the original stage play to TV dramas, movies, cartoons and other forms, and it has undergone too many changes during this period.

But its role as a superior in controlling public opinion has never changed.

If Wang Hao's identity is still a small citizen like in his previous life, then he will play this scene wonderfully, how lively and good-looking.

However, now Wang Hao, as the head of a family, naturally thinks differently.

The most important thing is to use opera to let the clansmen recognize the good and the bad, and to distinguish between good and evil.

In the Great Wilderness, before Wang Hao came, it was a problem for everyone to eat and drink. Therefore, under the influence of hunger, as long as you can fill your stomach, you can do anything.

And now, under the leadership of Wang Hao, there is basically no worry about eating and drinking near Huacheng.

However, many of the bad habits brought over from the wilderness period have not been changed for a while.

Especially after the issuance of coins, petty theft has increased.

When the law was first established, the prohibition of stealing was at the forefront.

During that time, the number of petty thefts was much less severe.

However, once you try it, the feeling of getting something for nothing is addictive.

And the people of the Great Wilderness have no sense of right and wrong, Wang Hao even remembered that when a thief was caught and punished, he was unconvinced.

When Wang Hao asked him why he was not convinced, he asked Wang Hao why he had to accept punishment in the end after working hard to steal other people's money and putting in more effort than others.

This statement, which seemed extremely ridiculous to Wang Hao, actually resonated with some clansmen who had never had money stolen.

In the end, though, the thief was punished and driven back to his own village.

But this incident sounded the alarm for Wang Hao, the development of the village can not only look at science and technology, but also pay attention to the spiritual aspect, and must go hand in hand.

Otherwise, even if the clansmen can finally control no matter how powerful the technology is, but they still stay in the period of primitive society in terms of spirit, then what is the difference between them and primitive people?