Miao Long's introduction to Momen is similar to what Ming Chongyan said, but Miao Long's introduction is more detailed, Momen is created by Mozi's disciple Bird Slippery, respect Mo Zhai as the ancestor is also the first generation of giants, Bird Slip Li is the second generation of giants, Momen to love, non-attack, Shangxian, Shangtong, festival, funeral, non-music, Tianzhi, Ming ghosts, non-life as the doctrine, but because the Mojia is widely involved in Mozi after the death of Mozi, Momen is divided into three, respectively, Xiangli's ink, Xiangfu's ink and Deng Ling's ink are centered on sophistry, scientific research and research classics. Pen, fun, pavilion www. biquge。 infoAt the end of the Warring States Period, Momen merged into one and became the two civil and military branches mentioned by Ming Chongyan.

During the Qin and Han dynasties, due to the policies of the rulers to depose the hundred schools of thought and respect Confucianism, coupled with the unique giant organization of Momen, Momen gradually disappeared from people's field of vision and became a mysterious organization.

There are many theories in Momen that are contrary to Confucianism, and there are central ideas such as Shangxian, Shangtong, Feiming and Tianzhi that impact the imperial power, which makes Momen less and less liked by the rulers, and its actions become more and more mysterious.

The disciples of Momen claim that most of the ink people come from the lower strata of society, and the Mo people of Wenzong uphold the concept of saving use, saving funerals, and seeing ghosts, bear hardships and stand hard work, do not pursue fame and fortune, and act in a low-key manner with simple food and clothing, but they have a very deep study of organs, mathematics, objects, and astronomy, and most of them are hidden in the world at night in brocade clothes; Wuzong adhered to the idea of love, virtue, and equality, and advocated that from the Son of Heaven, princes and monarchs to all levels of chiefs, they should "choose the virtuous and virtuous people in the world" to play; The people must obey the king and achieve "the righteousness of the world together", and everyone in the world must love each other and oppose the war of the strong and the weak. The figures of the disciples of Wuzong mostly appear in the regime changes again and again.

Miao Long is the giant son of Wuzong, and the establishment of Maitreya Sect is also to achieve Shangxian, but it backfired and was also limited by the times, so that his ideals and reality were out of touch, and Maitreya Sect became more and more uncontrollable, but became an unstable factor in the Tang Dynasty, so Miao Long chose to cut Maitreya Sect. Maitreya was thus divided into two sects, the north and the south, led by Song Zixian and Xiang Haiming; The Southern Sect was controlled by Miao Long, and the Southern Sect of the Maitreya Sect was, to put it bluntly, the inheritance of the Momen Martial Sect.

Di Feng knew the origin of Momen, he was very curious about Mozi, and through Miao Long's introduction, Di Feng found that many of the ideas of the Mo family coincided with the ideas of later generations.

Mozi's thought has a total of ten propositions: love, that is, those who govern the country should "promote the interests of all people and eliminate the harm of all people", advocating undifferentiated love; non-offensive, that is, the negation of unjust wars ("attack") and the affirmation of just wars ("punishment"); Shang Xian, advocating that "officials are impermanent, and the people are not cheap", should be used on the basis of merit; Shang Tong, that is, "choose the virtuous person of the world and establish him as the son of heaven" to achieve social unity; Saving, that is, saving money; Festive burial, that is, against extravagant funerals; non-music, that is, against the "ornamental music" of the aristocracy in power and the decadent **** of the glamorous sound; Tianzhi, that is, to regard all natural phenomena as expressions of God's love for man; Ming ghosts, Mozi came to the conclusion that "ghosts and gods exist" on the grounds that some people "taste the things of ghosts and gods and smell the voices of ghosts and gods"; Mozi was the first among the pre-Qin thinkers to explicitly oppose the Confucian "theory of fate", believing that "clinging to destiny is the great harm of the world". ”

In addition, Mozi was proficient in mechanics, time, space, material structure, mechanics, optics, acoustics, algebra, geometry, military and other later disciplines, so Di Feng couldn't help but wonder if this Mozi was also a time-traveling character.

The establishment of a comprehensive civilian school in the fields of arts, science, military, and engineering once exclaimed: "There is no matter of the king, there is no difficulty in farming, there is no one in the world, Zi Mozi's words are still there, listen to my words, use my way." This is such confidence and pride, Di Feng feels that this Momen has a very good appetite for himself. And what he did on Jeju Island and Tsushima Island also implicitly coincided with Mozi's claims?

Di Feng told Miao Long about his arrangements on Jeju Island and Tsushima Island, and Miao Long listened to the praise again and again, and after listening to Di Feng's understanding of "democracy", Miao Long immediately decided that as long as Jeju Island was well managed, he would ask Thirteen Niang to summon the members of the Momen Martial Arts Sect to transfer the position of giant to Di Feng according to the rules of mutual transfer between Momen sages.

As for Wenzong Miao Long's inability to intervene, in Miao Long's words, there are mostly rangers and righteous warriors in the Wuzong, and almost all of the people in the Wenzong are some old-fashioned people who are dedicated to studying the number of techniques. But Wenzong is low-key and has no unified leadership, and now I don't want to explore who else Wenzong has, but the master craftsmen who will be the prisoners are more or less inextricably linked with Momen.

Miao Long also tried to find the giant son of Wenzong, trying to persuade Wenzong and Wuzong to merge into one to reproduce the former glory of Momen, but unfortunately he did not find it, but Miao Long found that most of Wenzong's ink people have changed their identities and are scattered in various classes, and their influence is also above Wuzong, and their symbol is the tiger-shaped jade pendant, which is also the reason why Miao Long recognized their identities as soon as he saw Yang Wulian and Ma Beifeng.

As for how to contact the Momen Wenzong, Miao Long's suggestion was to let Di Feng get in touch with Yan Liben, although he didn't know who the Momen Wenzong giant was, but Yan Liben's father Yan Bi and his brother Yan Lide were both extremely influential figures in the Wenzong, and they should know the specific situation of the Momen Wenzong.

As for Yang Wulian and Ma Beifeng, Miao Long believes that they are just subordinates of the Gong Losing Gate, and the Gong Losing Gate has a deep relationship with the Mo family, and the origin of the conformism is this, the ancestor of the Gong Losing Gate has been taught by Mozi, and the art of the Mo family organs and the Gong Losing Gate have something in common, and the two can be said to be one family, and it is also possible to say that they are two different sects. As for whether the male loser is the Mo family due to the age, there is no way to verify, Miao Long only knows that the Mo family has a record of the battle between the male loser and Mozi, and what happened after the defeat of the male loser is not recorded, as for whether the male loser has joined the Momen after the loser, you have to ask Yang Wulian and Ma Beifeng.

Speaking of Yang Wulian and Ma Beifeng, these two people are very interesting, maybe they are afraid that Yang Wulian's pursuit of wealth has reached the point of fanaticism, as long as he gives money, he can do anything, and Di Feng also found that Yang Wulian has some problems of taking advantage of small advantages, so he is responsible for the customization of furniture, and he will be greedy for the material fees given by Di Feng; And Ma Beifeng is a research maniac, although people don't like to talk, but he will stay up all night to study some new things proposed by Di Feng. Ma Beifeng also has shortcomings, he seems to attach great importance to fame and fortune, from the very few conversations, Di Feng can see that Ma Beifeng's desire to get ahead is extremely heavy.

Di Feng knew that although these two people were talented, if one was not used properly, it might cause disaster in the future, so Di Feng had already handed over the task of training these two people to Chou'er, and he believed that as long as Chou'er came out, it would only be a matter of time before these two people returned to their hearts.

But that's all for later, and now Di Feng is eager to see what the new furniture and plumbing system he designed will look like when it is completed; Twenty-four hours of hot water, nestled in the sofa napping life should not be too far away. (To be continued.) )