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The sacrificial ceremony is the activity of the whole country in the Spring and Autumn Period and the Warring States Period, the king of the country is called the king and the line of the country is held at the same time, it can be said that the whole country is jubilant, the people of the country are involved in it, men and women gather, the day of the ceremony of the line of the country are not farming, but celebrate. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Since Wei Zheng decided to be the king and Wei changed the royal system, Ju Xin started to do a big job, for this ceremony, Wei Guo has been preparing for more than half a year, and before the Yangshan War broke out, Ju Xin began to prepare.

As for the matter of being called the king, even the drama Xin is also very busy, and no one in the courtiers of the country is unhappy, and the change of the royal system to the king from now on is by no means as simple as just a false name.

Said Wang Dadian's address in the capital of the west of the song of the Taihang land, to be precise, "Mengmen ancient land", Mengmen is the first gate of the Yellow River in the world when Yu ruled the water, ancient books describe: Longmen has not been opened, Lu Liang has not been chiseled, the river is out of Mengmen, the name is flood, Dayu dredged, called Mengmen.

Legend has it that before Yu ruled the water, there was a "Jiaolongbi" in the southwest of the land of Mengmen who connected the stone mountains on both sides of the Yellow River into a natural Yellow River big stone dam, blocking the way of the Yellow River, thus forming a lake and sea, called "Dinghu", if it rains, it is a monstrous flood.

During the flood control period of Dayu, the Jiaolong stone wall was split in the southwest of Mengmen, and the river went down the river, dredged the first flood outlet above the Yellow River, so it was known as "the first gate of the Yellow River in the world", and was named "Mengmen".

Chaoge, Panlong Palace.

At this moment, the palace attendants are wearing the crown of Wei Zheng, and Wei Zheng is wearing the twelve coats of arms of the summer dress and the crown at the moment, which means that the sun, the moon, the stars, the mountain, the dragon, the Chinese worm, the Zongyi, the algae, the fire, the powdered rice, the yellow, and the yellow are the twelve chapters of the king's crown.

When Gai heard that there was Yu's family, he thought that the painting was dressed differently, and the people did not commit it. How? Zhizhi also. For example, Wei Zheng wore seven chapters of crown clothes before, it can be seen that the chapter uniform crown system is the embodiment of the power hierarchy of a middle school, and the chapter uniform system began in Yu Xia and Yin Shang, and has been gradually improved by Zhou Tianxia.

The twelve coats of arms of the crown are taken from the meaning of the sun, moon and stars; The mountain takes its meaning of stability; The dragon takes its meaning of strain; The Chinese insect takes its meaning of Wenli; Zong Yi takes the meaning of loyalty and filial piety; Algae (aquatic weeds) take its meaning of clean; Fire takes its meaning of light; Powdered rice (white rice) takes its meaning of nourishment; 黼 (axe-shaped) takes the meaning of its decision; Take its discernment.

With the birth of Confucianism, Confucian scholars were particularly enthusiastic about it, and the core of the twelve heraldic system was constantly explained, integrating the aesthetic and symbolic ideas of clothing with Confucian political and ethical concepts and theological concepts.

The twelve coats of arms system is a strict hierarchy, the twelve chapters of the crown dress only the supreme rule, that is, the king can use the twelve coats of arms to wear the crown, and the following levels of officials will be according to the difference in the level of the decreasing pattern, and the whole world, the "twelve chapters" in the hearts of the people have become synonymous with power, with the meaning of supreme power and prestige, and gradually recognized by people, become a common agreement, which makes those patterns have a real meaning under the virtual emotional attachment - become highIt has become a ritual for people to fear and bow.

Originally, the "Twelve Chapters" were only owned by Zhou Tianzi, the co-owner of the world, but since the decline of the Zhou room and the king from the Wei State, Zhou Tianzi in Luoyang is just a mascot, no one dares to touch Zhou Tianzi, but there is no one to bird Zhou Tianzi.

The reason why no one dared to move was because there was divination at the beginning of Zhou Litianxia, and Zhou Litianxia had 800 years, anyway, no one cared about Zhou Tianzi, and he couldn't move.

At this moment, Wei Zheng is wearing a dark robe, which is the dark color top in the crown robe; The gon clothes are the gowns that draw the dragon in the clothes; The dress is the skirt worn in the middle and lower body of the crown dress; Red refers to the covering of the knees in the crown. It can be seen that the crown dress at this time already included a full set of clothes from head to toe, such as crowns, black clothes, clothes, and naked clothes, in addition to major accessories such as large belts, leather belts, ribbons, and twelve coats of arms.

Xuanyi, clothes "Xuanyi" is the shape of the crown dress as the top and bottom, usually, the top is dark, the bottom is colored, that is, the blue-black top and the red yellow skirt, respectively, symbolize the color of heaven and earth. The top and bottom are decorated with 12 kinds of ornaments, which has become a very eye-catching feature of the crown dress. Xuanyi is a cross-collar right side, and this design gradually became the standard neckline style of Hanfu, specifically referring to the collar tied to the right side of the body, and the direction cannot be reversed.

On the other hand, some of the clothes of the alien race are hidden to the left, so the term "left" refers to people who are under the rule of the alien race. The black robe is a large sleeve hanging, and the cuffs (ancient name) have decorative edges. The connection between the top and the bottom is connected by a large belt and a leather belt. The color of the undergarment, with a front (covering the knees, that is, clothing hanging from the belt, so named because it is used to cover the knees).

There is a skirt under the dress. Regardless of color and ornamentation, the top and bottom imply a rich, festive and atmospheric artistic conception.

There is also a crown under it, the crown has a roll with a button, the new button runs through the jade flute, and the end of the flute hangs with a vermilion silk. A jade bead hangs on the left and right sides of the two ears, which is called "纩", also known as "filling the ear", to remind the person who wears the crown not to believe slander.

Zhou Liyun: The crown of the Son of Heaven, Vermilion algae, two out of ten, nine princes, seven doctors, five doctors, and three scholars. Each piece of the Son of Heaven is usually made of twelve pieces of jade strung together by colorful silk ropes, and the jade is pierced with algae, so it is also called jade algae. Wei Zheng does not have a "crown of two out of ten" at the moment, because this crown of the king will be obtained from Luoyang in the Eastern Zhou Dynasty and from Zhou Tianzi.

Wear summer clothes, ride summer chariots, and be called the king of summer.

At this time, the left palace eunuch came to the palace, bowed down and said: "Your Majesty, you have arrived, and the ministers are waiting outside the palace." ”

"What's the news for the princes?" Wei Zheng nodded and asked casually.

"According to the Malay report, all the princes from all walks of life are going to the land of Mengmen, and it will not be long before the king of Han comes very quickly, and he is singing now. It is said that when King Han came, he was still figuring out how to drive for the king, and what kind of posture could save energy, so as not to make jokes when he appeared on the stage. The left palace eunuch replied.

Jiu'er, who had just dressed the monarch in summer clothes on the side, couldn't help but laugh, and Wei Zheng couldn't help but be happy, and said: "King Han has done this to this point, it is a must, it seems that the old widowed soldiers set foot on the Han realm and left a lot of shadows on King Han, hehe...... With the 'sincerity' of King Han, let me entertain you well, and you must not neglect King Han. ”

"No——!"

Wei Zheng smiled loudly and walked out of Panlong Palace, outside the palace, the ministers of the Wei Kingdom had been waiting for a long time, Ju Xin, Su Dai, Jing Cang, Chen Zhen, Gongsun Yan, etc., including the nobles of the Wei Kingdom, Hu Yin was in the ranks, and Ayafei was also there, holding Gongzi in his hand.

In addition, a luxurious chariot is waiting to stand, in front of the car is five white horses, the Son of Heaven drives six, and the princes drive five, but this is not a summer chariot, saying that the summer chariot will be on the occasion of the Mengmen ceremony, and the monarch of Han and Wei will lead the horse to drive to congratulate the king.

A cavalry unit was in front, and behind it was an elite infantry battle formation, and the banner with the word "Wei" engraved on it in the army formation was flying in the wind.

As soon as the monarch came out of the Panlong Palace, everyone bowed and said in unison: "Welcome to the king——! ”

"Excuse ——!"

"Xie Jun ——!"

Wei Zheng laughed loudly, and when he looked around at everyone, his eyes fell on Gongzi Yu, and everyone saw Wei Zheng smiling towards Prince Wei, and then picked him up, and the little guy suddenly said smartly: "Father——! ”

"Go ——!" Wei Zheng smiled, and in the eyes of everyone, holding Gongzi is driving is boarding the car, this move is self-evident, and Ayafei was also very happy to see this scene.

The two concubines of Hu Yin and Ayafei boarded another car, and the ministers of the country also boarded the car successively, Meng Ben rode a horse to guard Wei Zheng's side, and under an order, tens of thousands of people drove out of the Tianqian Gate of the north gate of the song and went straight to the Meng Gate.

At the same time, the procession of the princes from all walks of life also gathered towards Mengmen, the land of Taihang.

……