Chapter 311: The Way of Chivalry

Zhang San's own study couldn't be used, so he had to find a pen and paper to start designing in the front hall, a ferry market originally didn't need to be designed, and it wouldn't expand anywhere if it was left to grow wildly, but now Zhang San's market is different from other places. Pen & Fun & Pavilion www.biquge.info

Because this is not only a ferry port, but also an important production base of Zhang San, it is called an industrial area in such a place in later generations. At present, nearly 10,000 people have gathered in various workshops here, and I am afraid that it will increase in the future, tens of thousands or even 100,000 people are possible.

So without a reasonable plan, I'm afraid it will become very chaotic here, Zhang San doesn't plan to build a city wall on a large scale, which is not in accordance with the rules, so the street design must have a certain defensive function, and the most difficult thing to deal with in ancient wars is the cavalry.

Zhang San remembered a lot of classic cases of ancient village design, but in the end Zhang San did not adopt it, it was too troublesome, so that his own people would get lost, so Zhang San used a short alley design.

The advantage of the cavalry lies in the high-speed impact force, the short alley can limit the speed of the cavalry, the main street must be designed to be straight, convenient for the delivery of goods, the alleys inside extend in all directions, and the three-three principle is adopted, so that each house can have its own way out.

To put it simply, it is a short alley on the side of the street with three forks on the left, three forks on the right, three forks on the inside, and one fork is connected to the innermost fork on the opposite side, so that a lot of corners are created.

Each block is divided according to different functions, at present, there is a coal street opposite the coal wharf, a restaurant where the restaurant is located, and Zhang San's Yixing Hutchison, a casino, and an entertainment area where the chess and card room are located, and there will be a grocery street, iron street, wood street, etc.

There are also sewers, which are very important, domestic sewage and drainage facilities use unified pipes, Zhang San does not know what sewage treatment is, but dug five continuous large pits downstream of the town, so that the water discharged in the five treatment processes flows directly into the ditch.

The design of the fire wall in Huizhou is very good, the street should be directly partitioned, arson is a big deal in ancient times, drinking water can only be taken from the river, but for the convenience of everyone's water, the drinking water pool should be built with bricks in each block, and the water is sent to the pool with a bamboo pipe of a water wheel.

The pavement Zhang San intends to use Sanhe soil plus specially fired road bricks, there are very few heavy vehicles in ancient times, as long as the bricks are thicker, there is no problem at all, and the bricks are also convenient to fire, and they are quickly replaced with damage.

Zhang San drew a sketch while thinking, the clinic does not need to be set up, as long as it is prosperous here, naturally someone will come to open a clinic, and the same is true for schools, rich people will spend money to get private schools, and those who have no money will send their children to Qingyutang.

Such a simple town was drawn by Zhang San randomly, looking at the messy drawings drawn by himself, Zhang San took a large piece of paper again, and began to draw carefully, writing text descriptions while drawing, and it took more than two hours to complete.

Put down the pen and look at his masterpiece, Zhang San is still very satisfied, Zhang San modified some unsatisfactory places, put the drawings aside to dry, and found writing paper to start thinking about the way of designing a gentleman.

The way of a gentleman in ancient China is exquisite, first, a gentleman does not act rashly, and there must be a way to move: second, a gentleman does not speak in vain, and his words must be reasonable: third, a gentleman does not ask for anything, and there must be righteousness in his request: fourth, a gentleman does not act vainly, and his actions must be right.

This kind of empty and general thing is difficult to understand, and it is difficult to restrain these children, the scholar class cultivated by the Chinese gentleman's way corresponds to the Japanese bushido, the European chivalry, and the bushido, a group of psychopaths, who commit suicide by cutting their stomachs at every turn, Zhang San is still very repulsive.

There are some things to learn from the chivalry of Europe, and the eight virtues of knighthood: humility, integrity, mercy, valor, justice, sacrifice, honor, and soul. With the eight virtues of Chinese gentlemen: filial piety, loyalty, faithfulness, courtesy, righteousness, honesty, and shame are all taught to cultivate good morals.

But Zhang San still decided to revise it in combination with the content of chivalry, because Zhang San wanted to remove the word loyalty from the eight virtues, and Zhang San didn't want the people he had worked so hard to cultivate to be a group of loyal people.

If you directly remove the word loyalty, fools can see that Zhang San has a heart of disobedience, and there is a lack of courage in the eight virtues, as well as the spirit of honor and sacrifice, and the extension of a single word in educating children is too much, too broad, and it is not easy to understand without two words.

Zhang San tried to modify it according to the spirit of chivalry:

Filial piety, humility, integrity, mercy, valor, justice, sacrifice, honor.

Respect for teachers and friendship, strong enemies at present, fearless, courageous and benevolent, worthy of teaching, loyal and upright, rather than give in, protect the weak, and do not violate the principles of heaven!

I swear to respect the teacher.

I swear to help my brother.

I swear to be sincere with my friends.

I swear not to bully the weak.

I swear to stand bravely against power.

I swear to fight all mistakes.

I swear to fight for justice.

I swear to help anyone who comes to me for help.

I swear to be kind to all the weak.

I swear that I will die for what I love.

Such an oath is contagious, think about these children when they take the oath, they must look very cute, and they have to give this thing a name, weigh it and finally decide to use the way of chivalry.

Chivalry literally means a person who is willing to use his own strength to help others, so chivalry is the most appropriate title, and if Zhang San uses any gentleman's way, it is estimated that he will be sprayed to death by those Confucian students, and chivalry is indeed a group of people they disdain, so no one will care.

Then Zhang San formulated a detailed grade division according to the promotion system, Zhang San deliberately designed an eight-pointed star, each corner represents a quality, divided into four grades, black iron, bronze, silver, gold.

For example, if someone swears to be a knight, then give him a black iron eight-pointed star, and if he has ten acts of helping the weak, then give him the corner that represents mercy and upgrade it to bronze, and so on.

In this way, as a symbol of honor, these children will definitely be attracted to it, and after a period of cultivation to take this spirit as their own code of conduct, then they will definitely be able to cultivate a large number of chivalrous.

Zhang San looked at his design proudly, this is also the prototype of a kind of political party, in the future, with the graduation of batches of students, into all aspects of the society, then this spirit will definitely be able to spread farther, influence and change the social atmosphere.

In the future, a group of martial class will be cultivated to replace the Chinese warrior class, so that the Chinese nation will have a good character and include the spirit of bravery and sacrifice, which will be the greatest contribution to the country and the nation.

It's kind of funny to think about, if European knights, Japanese samurai and Chinese scribes stood together. If you open your mouth to be benevolent, righteous and moral, can you be more polite than someone else's riding spear and a katana? Of course, it would be a different story if it was those ancient scholars who practiced the six arts of the gentleman. It's just that the scholars of the Great Song Dynasty are no longer practicing archery and royalty.