A glass of residual wine went down his throat, and Wanyan Xiyin suddenly had a flower in front of him for no reason, and the scene when he obeyed his father Huandu's arrangement and went to study abroad in the capital of Liao with the caravan came to mind. Pen % fun % Pavilion www.biquge.info

Counting up, at that time, the impeachment of Libo (the father of Aguta) had just succeeded to the throne as the chief of the Jurchens, and he felt that if the Jurchen nation wanted to develop, it was necessary to learn from the Khitan, so he mobilized the large households of the various tribes at that time (at that time, the Jurchen tribe belonged to the outer ten tribes in the Liao State, and there were no nobles) to mobilize, hoping that everyone would send their children to Zhongjing Mansion, the capital of the Liao State, to further study, and at that time, Wanyan Xiyin's father Huan Du very much agreed with the idea of impeaching the Libo, so he sent Xiyin as the first batch of foreign students to walk out of the white mountains and black waters, and set foot on the land of Liao.

Not to mention what he saw and heard along the way, what a huge impact it had on Wanyan Xiyin when he was a child. At that time, the Liao State had completed the transformation from a fully feudal serfdom emirate to a semi-feudal and semi-slave society, and had formed a complete chain of social operation for the Khitan nobles to oppress the Khitan commoners, and the Khitan civilians to further squeeze the Zahu and the Han people in eastern Liao.

The production structure of the whole society is that Zahu is engaged in animal husbandry, Han people are engaged in agriculture and industry, and the Khitan people are in the center to coordinate and coordinate, and eventually most of the material will be gathered in the hands of the Khitan nobles. But even so, the production mode and social structure of the Liao State at that time were undoubtedly too advanced for the Jurchens, who were still in the stage of slash-and-burn cultivation and fighting heaven and earth.

While Wanyan Xiyin was fascinated by learning and absorbing Khitan culture, he also involuntarily absorbed and digested the Han culture that influenced the formation and transformation of Khitan culture.

If, before today, someone said in front of him that he wanted to kill all the Jurchens, or to let the Jurchen clan destroy the country and extinct the species, then Wanyan Xiyin could only respond with a ruthless sneer and a wise contempt.

However, now the twelve-character mantra of "Destroying the Country and Exterminating the Species" from Huang Jie's mouth, or the twelve-character strategy of "The Mantra of Extermination", is tantamount to a peerless blade, which pierced Yan Xiyin's heart in one fell swoop, and almost pierced it into a sieve.

In all fairness, any of the four articles of "wearing Song clothes, calling Song Yan, cultivating Song land, and producing Song children" seem to be very powerful, but when the four articles are implemented together, for the Jurchens, a nation whose own national culture is extremely weak and as weak as a newborn baby, the lethality is tantamount to a nuclear weapon in later generations.

The so-called long-term orchid room, even if you don't smell its fragrance, you know its elegance. As an actual promoter and think tank of a military entity that has almost killed the main ethnic group that created the Khitan culture from learning the Khitan culture, to mastering and using the Khitan culture, how could Wanyan Xiyin not know that the Khitan culture itself itself is just the surface of the Han culture that copied the Great Song Dynasty.

Let's talk about "producing Songzi" first, for Wanyan Xiyin, if it is used alone, it should be regarded as the most powerless one. Because for the Khitans and Jurchens, the two peoples, who have always relied on patrilineal society to survive, have never regarded women as the foundation of racial inheritance, but as goods and commodities.

For them, if a woman, no matter what nationality she is, if she sows the Khitan species, she will give birth to the Khitans, and if she plants the Jurchen species, she will naturally be a Jurchen. If one day this woman was snatched away by the Song people, and what was planted was the seed of the Song people, then it was naturally the Song people who gave birth.

However, this kind of cognition is based on the premise that they have not made up their minds to destroy the Jurchens, and if someone is simply doing this with the idea of destroying the Jurchens...... If you think about it, it doesn't always work out.

After all, Jurchen women are Jurchen women, even if Jurchen women are forced to give birth to the Song species, but as long as these wild seeds want to feed, grow, and change diapers, they still need Jurchen women to take care of them, so maybe when the children are babbling, the women will pass on the Jurchen language, customs, and even culture and worldview, so that these children may be Song people on the outside, but they are Jurchen "banana people" on the inside. (Bananas are the original product of China, and there is already a banana trade in the southern part of the Central Plains in the Spring and Autumn Period, but the northerners can't eat it!) ）

But...... However, what I want to say here is that the last nine words of the "mantra of extermination" are tantamount to completely strangling this possibility in the cradle.

It is not difficult to "cultivate the land of the Song Dynasty", the Jurchen women are industrious and simple, and slash-and-burn cultivation in the white mountains and black waters can feed and strengthen the entire Jurchen nation, so what is the difficulty of bringing them to the Great Song Dynasty and letting them cultivate the Song soil that has been matured for thousands of years?

"Calling Song Yan" is also easy, take Yan Xiyin himself as an example, in addition to the Jurchen mother tongue and more than ten Jurchen regional dialects, he is also proficient in Khitan official dialect and a variety of Khitan dialects, Zahu dialects and Song dialects, and even knows a few sentences of party dialect and Goryeo.

And "wearing Song clothes" is undoubtedly the easiest thing to do, not to mention anything else, just like his current clothes, I remember that Huang Jie treated him politely last night, and after ordering someone to bathe with him, he sent no less than 20 kinds of clothes and shoes and hats to him to choose by himself, it was he himself who chose this kind of padded jacket and soft head dress that is very popular in Khitan at a glance, and unconsciously changed into this dress.

Therefore, if a Jurchen woman went to the Great Song Dynasty, how could she refuse the Great Song Dynasty's silk and satin and beautiful clothes?

Therefore, when the four poisonous schemes of "wearing Song clothes, calling Song Yan, cultivating Song land, and producing Song sons" are combined, who dares to conclude and assert that the Jurchen mothers who cultivate the land of the Great Song Dynasty, speak the language of the Song people, and wear the clothes of the Song people, will really cultivate them and the wild seeds produced by the Song people into Jurchens who have a Haidongqing in their hearts, only know how to slash and burn, and are eager to drink blood?

This kind of thing, even if you think about it with a toenail, I don't think it's possible!

Moreover, the most terrifying problem is: Huang Jie's poisonous plan is not like bragging!

As for why...... As the think tank of the two dynasties of Aguta and Wu Qimai, Wanyan Xiyin, who planned and implemented and promoted the great cause of destroying Liao, at this time, will he not be able to see what Huang Jie's real strategic intention is to attack gold this time?

What is the direct smashing of the Yellow Dragon, and what is the return of the two emperors...... It's just an excuse! It's!

What Huang Jie is doing, the first one is to destroy Dajin, of course, it is really difficult to say if he can't do it at this time. As for the second purpose, it is to force Zhao Ji and his son to death, or to force Wu Qimai to kill Zhao Ji and his son!

Perhaps, this second purpose...... That's the real purpose of smashing the Yellow Dragon!