Chapter 216: Three Generations
As soon as Daoist Jia said this, Sun Yi was stunned. Pen × fun × Pavilion www. biquge。 info
Jianwen Emperor Zhu Yunwen, grandson of Zhu Yuanzhang. After Zhu Yuanzhang's death, he passed the throne to Zhu Yunwen, and Zhu Yunwen's uncle Zhu Di, the king of Yan, rebelled in Beiping. The two sides fought for four years, and finally Zhu Di, the king of Yan, invaded the Jingshi Yingtianfu, Emperor Jianwen raised a fire in the palace, the queen set herself on fire, and Emperor Jianwen himself and his crown prince Zhu Wenkui did not know what happened. Some people say that he fled from the tunnel, some people say that he became a monk after leaving the palace, and some people say that Zheng He's seven trips to the West were actually Zhu Di's attempt to track down Emperor Jianwen who was exiled overseas.
Jia Daoshi was literate and literate, but he was not interested in the Four Books and Five Classics, and he was not impressed with the Three Outlines and Five Constants. There is no bottom line in doing things, and there is no reverence for the Ming Court. With a long shriveled face and concave inwards, the more Sun Yi thought about it, the more he felt a little like Zhu Yuanzhang.
"You...... Is it really a descendant of Emperor Jianwen? Didn't you say you emigrated overseas? ”
"Jianwen Emperor Zhu Zhenyunwen, the tenth grandson of Zhu Pingwa. The family has been living in the northwest for several generations. ”
According to the fake Taoist priest Zhu Pingwa, after Emperor Jianwen and the crown prince escaped from Nanjing, they went incognito to avoid Zhu Di's investigation. At first, the two still wanted to return to the country, but as Zhu Di's Yongle Dynasty became stronger and stronger, the father and son were left with the pursuit of saving their lives.
Most of Emperor Jianwen's loyal ministers were punished by Zhu Di and sent to the northwest to fill the army, and his wife and daughter were reduced to Shaanxi Lehu. Emperor Jianwen and the crown prince, with the help of the original ministers, fled to the northwest. Emperor Jianwen became a monk in the deep mountains, and the prince's identity changed and was hidden among the people.
The descendants of the prince's lineage changed their names and surnames several times, and migrated several times.
In the generation of Jia Daoshi, Shaanxi was hungry, and the dawn was revealed, and Jia Daoshi was engulfed. Unlike ordinary rebels, if they can't defeat the officials and soldiers, they still have a way to be appeased by the imperial court, and Daoist Jia can only go one way to the dark when he gets on the thief ship.
In line with the ancestral training of continuing the bloodline, Daoist Jia can only soothe his own pain and sadness, and insist on welcoming every tomorrow, but people are living more and more like people.
Just when Daoist Jia was preparing for the life of the fly camp dog, suddenly the heavens and men in the lower realm and the river map appeared. Lord Lidel empowered the people, taught everyone all kinds of "spells", and invited Emperor Yan Shennong to bless him. The people live and work in peace and contentment, living decently, and the strength of Tiemu is stronger day by day. Li Del Ye has no intention of being an emperor and hegemony, but just yearns for the "completeness" of life like Jia Daoshi.
Jia Daoshi's brain was hot, and he revealed his life experience and inventory, which was equivalent to handing over his life to the other party.
Jia Daoshi said: "Pingwa has tasted the heat and coldness of the world, and is willing to assist the saint in reviving the rule of three generations!"
Three generations, referring to Xia, Shang, and Zhou. At the beginning of Confucius's establishment of Confucianism, the rule of three generations was a model for the ideal Confucian society. The revival of the rule of three generations has been the dream of Confucianism and the whole society in China for thousands of years.
In the ideal three generations, the people have abundant food and clothing, social stability and peace of life, and a virtuous Shengming monarch is in charge of the royal road; In fact, it is a reverse projection of the people's lack of livelihood, social turmoil, people's dispersion, and the tyranny of the emperor in reality. In short, the dream of reviving three generations is a yearning for a beautiful utopia.
How to revive the rule of three generations, the great Confucians of the previous dynasties have made various assumptions, and the kings of the past dynasties also have people who practice it, the core of which is that the Shengming monarch is in charge of the royal road of subduing people with virtue, and opposing the hegemony of convincing people with force.
In the cruel reality, the royal road is often lost to the domineering, but this dream will always be reawakened by the memory, and reinterpreted in the new life environment to form a new dream of revival.
Jia Daoshi thinks that he can break the emperor's trickery and go through the vicissitudes of the world. There was a sign of prosperity in Wolf Mountain, and after repeatedly confirming that Sun Yi had no ambition to dominate, Daoist Jia decided that Lide'er was Wang Daomingjun.
Thinking of reviving the rule of three generations, even if it was just to build a small paradise in this Saiwai grassland, the fake Taoist priest Zhu Pingwa wanted to cry excitedly.
The words of the fake Taoist priest Zhu Pingwa moved Sun Yi.
Sun Yi's original idea was to stay in the Ming Dynasty to save the ecology of future generations, and then to prevent the Manchus from pushing China into the abyss of history, and now Zhu Pingwa is reminding him that he can also do a Chinese version of the Renaissance in Europe, similar to the 14th to 17th centuries in Europe.
The so-called "Renaissance" is actually a mistranslation. The Renaissance is called "Rinascimento" in Italian and "Renaissance" in English, which literally translates as "rebirth", which is the rebirth of ancient Greece and ancient Rome after a thousand years of dark religious ages in Europe. In the imagination of Europeans, it was an era in which art enjoyed freedom and humanity was respected, just as the three generations in the minds of the Chinese were an era in which a hundred schools of thought contended and the people lived in peace.
The rebirth of ancient Greece and Rome in Europe was manifested in literature and art, in the form of rigid religious portraits replaced by living sculptures.
The rebirth of ancient Greece and Rome in Europe was more important than the fact that European people were freed from the shackles of religion and gradually regained their dignity. Although this dignity may have never existed in reality in ancient Greece and ancient Rome.
With dignity, Europeans were reborn one after another in mathematics, art, thought, and society in ancient Greece and Rome, and initiated a series of economic, industrial, and military changes in Europe.
On the other hand, the East represented by China. Three generations later, there was also an era of dark power that lasted for more than 2,000 years. In this dark age, human nature is suppressed little by little, and he becomes a patient with severe Stockholm syndrome; Literature and art are distorted little by little, and there is no essential difference between the lack of free creation and the rigid religious portraits of Europe.
To cite just one example, the "Da Ming Law" stipulates: All music people are not allowed to dress up as emperors, concubines, loyal ministers, martyrs, saints, sages, and gods, and violators have 100 rods. The government and the people of the house allow those who make up to be guilty of the same crime. Its immortal pretense and righteous husband and wife, filial piety and grandson, and persuasion of others are not prohibited.
Therefore, the once prosperous Yuan miscellaneous drama was only left in the middle of the Ming Dynasty, and there were only two categories left, namely the cultivation of immortals and romance, and the play must also be a positive energy to persuade people to be good, but in the late Ming Dynasty, it completely declined.
Sun Yi thought that the rebirth of ancient Greece in Europe ended in the 17th century, and if the resurrection of three generations of China could start in the fifth year of Chongzhen, his heart was excited: It's not too late, it's still too late!
"I'm not a saint, and it's best not to disclose your identity for the time being, so as not to cause death." , Sun Yi said to Zhu Pingwa, "But I really want to give it a try when you say about reviving the three generations!" Now that the "music" in the three generations and six arts has been lost, we might as well start with music and drama. ”
As soon as he heard Sun Yi's words, Zhu Pingwa's tears couldn't stop flowing.
……
Staff Officer Sun and Jia Junshi packed up their duties and strolled to the front of Battle's horse team.
"Strategist!" , Battle shouted.
"You sent the second battalion of the left wing to Dabansheng with Shaanxi Town, why didn't you send me? Others have made meritorious contributions on the other side, and I can only drag a raft for the sailor here. When are you going to get Battle credit? ”
"You!" Sun Yi pointed at Battle.
Daoist Jia hurriedly forked away, "Battle, have you done what you did?" ”
"Oops!" Battle suddenly came to his senses, gathered his team and rode away.
Waiting for Battle's team to walk away, Daoist Jia turned to the three representatives of Aixinguo, "Vice General Ning, do you think my sergeant is still mighty?" ”
Ning Wan laughed angrily: "Compared with my Eight Banners soldiers, it is a group of rabble. ”
Jia Daoist feather fan dotted in the distance, "Vice General Ning, do you see that our army's food and grass are still sufficient?" ”
In the distance is a wood.
Ning Wan sneered: "Does the military advisor think that I am Jiang Gan, who stole books?" ”
Jia Daoshi laughed loudly: "Several representatives are all literary heroes who love the new country, and today's meeting can be called the Heroes Meeting!" Why don't we take this Yellow River as the theme and sing on the shore? ”