When it comes to tribal affairs, the tribal head undoubtedly has enormous decision-making power. Pen, fun, pavilion www. biquge。 However, this power is not unlimited either. It is also subject to constraints from all sides.

One of the big constraints comes from the upper echelons of the tribe.

These upper-class forces mainly include two parts.

One is a member from within the head family who also has the right to inherit. For example, the headman's siblings, uncles, aunts, and even children.

The other is from other large families within the tribe. Although they do not have the inheritance rights of the head, they have a strong family or clan power for the affairs of the tribe. It also has a big say.

If the tribal leaders want to secure their positions, the support of these people is indispensable.

These people support the head, and it is also conditional. That is, their interests must be guaranteed. As soon as someone is not able to guarantee their interests, they will question the status of the head.

The battle for the succession of the head of the tribe in the history of the tribe has often occurred in this situation.

Not long ago, at the alliance of the four major tribes, the tribe still supported the plum blossom for throwing a flower on the grassland to feed the wolves. Almost one-sided, people think she's doing the right thing and doing it well.

But since Bukui announced a spice embargo on the grasslands, there have been no more voices of support.

In private legends, there are even many people who say that Lamei did something wrong. It was she who acted recklessly in order to show her majesty and offended the Bukui Yamen.

Naturally, Lamei heard some rumors, but she didn't care. It's not the first time she's been questioned over the years, she's used to it.

There is a sentence she often heard when she was studying in Handi, which she still remembers deeply: those who do great things are not informal.

So, when she heard that the shaman had come to her to discuss, she went happily.

Every tribe has a shaman. In the tribe, the status of the shaman is very high.

First of all, a shaman is a person who communicates with the gods and is the representative of the gods on earth. The words of the shaman represent the will of God.

Whenever you encounter something important, or if you are hesitant about something, ask the shaman to ask the shaman about God's will.

Of course, in many cases, the shaman's words have nothing to do with the gods, but are just the shaman's meaning.

Another factor that determines the status of a shaman is the shaman's ability to heal diseases. It can not only heal people, but also livestock. This is very important for herders.

Many tribes have more than one shaman, and so does the Iron Buddha tribe. However, the most prestigious is still Zuye.

Therefore, in many cases, the plum blossom has to give face to Zuye.

When I came to Zuye's yurt, Lamei felt that something was wrong. Because not only Zuye himself, but also some of the clan elders were also present.

There was another person who also called her an accident, and this person was his cousin Temir.

Temir is the son of Zoye, who is the aunt of Lamei. La Meihua's mother was the previous leader, and when she was the leader, she had a competitor, and that was Zuye.

After failing to compete for the head of the competition, Zuye went out. After a few years of returning, he became a shaman. When Lameihua's mother died, Zuye wanted his son Temir to inherit the position of the headman, but in the end, it was Lamei who inherited the position of the headman.

Like his mother, Temir disappeared for several years after the defeat of the competition leader, only to return a few days ago.

After his mother disappeared that year, she returned to become a shaman. I don't know what identity Temir will become when he returns.

In the Windula steppe long ago, the heads of the various tribes were women. Later, most of the tribes were changed to men as leaders. Only the Iron Buddha tribe has always followed the tradition of women serving as leaders.

However, this tradition has not been unchallenged, and the last time Temir competed for the head, it was one of them.

On the whole, the head of the plum blossom is still relatively successful. The tribesmen, including these clan elders, are still basically satisfied with her. So, when she entered Zuye's yurt, her heart was still calm.

The rose treasure plough and the daffodil treasure plough are both the younger sister of her sister La Plum Blossom and her bodyguard. Whether the elder sister is at home or out, they have to lead a team of personal soldiers to escort them, and this time is no exception.

After Bao Li arranged one hundred and fifty soldiers around the yurt, he went out to inspect the perimeter. It was at this time that she found fifty of her uncle's soldiers in a grove.

Bao Li knows this uncle of his very well, and he usually doesn't bring soldiers there, but today he brought fifty personal soldiers, which is really a bit abnormal.

Bao Li came back quietly, whispered a few words to his sister Bao Hua, and Bao Hua rode away.

After a while, he brought another 150 of the other 150 soldiers of the plum blossom and surrounded another layer near the yurt.

By the time Bao Li returned to the grove, his uncle's own soldiers were no longer there, and he did not know where to go.

In the middle, Temir came out twice, but, after a little outside, he returned to the yurt.

An hour later, the plum blossoms came out. She was followed by Zuye and some of the clan elders.

Everyone's expressions seemed to be more solemn, and after they came out, they just politely said hello and left.

Under the escort of his own soldiers, Lamei Hua returned to his yurt.

After everyone had left, Temir came out, mounted his horse, and galloped in the direction of the Rasun tribe.

As for what happened at this yurt meeting, the people who attended the meeting that day were very secretive about it.

However, legend has it that at that meeting, there was a fierce quarrel.

The clan elders led by Zuye made fierce accusations against the plum blossoms. There are several main reasons for them to attack the plum blossoms.

One is that Lamei impulsively poured wine on Bukui's messengers, and then fed them to wolves while still on the grassland, which was extremely wrong.

It was precisely because of this mistake that the relationship with Bukui deteriorated.

It was also because of this incident that the Bukui side re-mentioned the canonization of Nagong and the tribal leaders.

It was also because Lamei Mei attacked Bukui's official village without authorization that it led to the spice embargo on Bukui's side.

If the situation deteriorates further, it could provoke further retaliation from the Bukui side. These retaliatory measures may involve a wider scope.

For example, iron, tea, salt and other substances. If Bu Kui cut off the trade routes between the Windula steppe and the outside world again, the consequences would be even more unimaginable.

In this regard, Zuye proposed that Lamei resign as the head and be succeeded by his son Temir. However, Lamei firmly opposes this.

Although some clan elders are dissatisfied with Lameihua, they are also opposed to calling Lameihua to step down now, and even more oppose the proposal to call Temir to take over.

In the end, the meeting ended unhappily, and the proposals made at the meeting were not resolved. How to deal with the issue of tribute and canonization of the imperial court, in the end, there is no solution.

But. This incident marked a rift within the Iron Buddha tribe, and the upper echelons of the tribe were no longer as united as before.

However, one thing was thoroughly clarified at this meeting. This is the question of the so-called high liquor brought by Bukui's messenger Yizhihua during the tribal alliance.

Bukui has indeed produced this high-strength wine recently, and this wine is already on the market in Bukui. Recently, some traders have trafficked the liquor into the South Windora grasslands. Many people in the steppe have recently started drinking this wine.

Since this kind of wine is still relatively small, the price is very expensive, and the people who can afford it at present are mainly the upper echelons of various tribes.

For example, Temir, Romuge, and this Gado shaman.

Shaman Gado is a mutual friend of Temir and Romuko, and he came here from the grasslands of North Wendura the other day, and when he arrived, he also had a companion - Temir.

Now, these three people are in Luo Muge's house, drinking this kind of high-grade wine from Bukui.

"How's it going?"

Seeing Temir's dejected appearance, Gado already had the answer in his heart. Still, he wanted Temir to confirm his judgment in person.

"It didn't work out, Lamei resolutely refused to give way, and most of those clan elders still supported him. It seems that things will have to wait a little longer. ”

Temir stayed outside for a few years, and this time his mother called him back, thinking that he could oust the plum blossom from the throne in one fell swoop, but unexpectedly, several clan elders retreated on the spot and supported the plum blossom.

Originally, Lameihua's uncle was ready to send troops to force Lameihua's abdication, but also because

Temporarily increased troops for Xie Baoli, but did not dare to implement it.

Temir felt a little depressed when he remembered that his long-planned plan had been aborted like this.

"Don't be discouraged, there will be a chance in the future, there is a saying in Handi, good things are grinding."

Luo Muge persuaded.

He was also involved in this event. Many of the ideas he even gave to Temir.

Luo Muge is very dissatisfied with the fact that the Lamei Blossom and even the Iron Buddha tribe have always held the right to speak on the grasslands of South Wendula.

He is still very willing to bewitch Temir, a fool, to compete for the position of the head of the Iron Buddha, so as to cause some civil strife to the Iron Buddha.

"Actually, it doesn't necessarily have to be ousted from the stage. Isn't it good for her to be her head and you to be her head man? ”

Gado drank slowly, seemingly nonchalantly.

"If she doesn't step down, how can I be the leader?"

Temir was still puzzled

"Your Iron Buddha tribe is too big, many things, one leader can't manage it, if it is divided into two tribes, many things will be much easier."

"Shaman Gado, you mean to split the Iron Buddha tribe? No, we've been a family since ancient times. ”

"There is a saying in the Han land, which is called "If you divide for a long time, you must be together, and if you are divided for a long time, you must divide for a long time. This is the case with all the major events in the world, not to mention your small Iron Buddha tribe? ”

Temir had never wanted to be the leader in this way, so he rejected Gado's suggestion.

Seeing that Temir said this, Gado didn't say much. However, this thought always lingered in Temir's heart, and he never went away.