Chapter 101: Four Hundred and Eighty Temples of the Southern Dynasty

Seeing that Qin Feng had promised to go to Nalanda Temple, Kumarosh thought that the matter had finally been completed, so he got up and said goodbye. Pen ~ Fun ~ Pavilion www.biquge.info Qin Jun was slaughtering the city at this time, and Qin Feng and Kumarosh stayed together, and they also felt quite awkward. So he didn't force him to stay, but got up and sent out of the tent.

After Kumarosh said goodbye, he took a hundred monks of Nalanda Monastery to the city of Kansara to chant sutras, praying for the deceased and blessings for the living!

In the days that followed, the city of Kasaro was filled with the sound of killing and wailing on one side, and the sound of monks chanting Buddha on the other. The harmony and unity of the two voices, which are so world-apart, is a wonder of the world!

This burst of Buddha sounds seemed to be exhorting the soldiers of the Qin army to put down their butcher knives and become Buddhas on the spot, and the brutal killing intent in the hearts of the soldiers of the Qin army seemed to have eased a lot, and their minds were much calmer.

This burst of Buddha sounds seems to be soothing the people in the city to give up resistance, survive with death, cross the Lechuan River, and go straight to the other side! The horror of the people in the city about death seemed to have become weaker, and it seemed that their heads had been cut off by the Qin army, and it didn't hurt so much!

Such a harmonious and grotesque scene happened in Kasaro City, and Qin Feng was also taken aback when he found out! Is this the power of the Dharma? Is this the power of religion? Qin Feng was surprised, but he also had a little worry in his heart!

Since Buddhism and religion have such a magical and powerful power, if they can be used well, Qin Jun will naturally benefit a lot. But if one is not careful, and all the soldiers of the Qin army put down their butcher knives and take refuge in our Buddha, then what kind of battle will they fight?

Once the Qin army becomes a good citizen who misses my Buddha, in this way, not to mention the dream of returning my Great Qin to the East, it will all come to naught! Even in this land of Tianzhu, I am afraid that it will not be long before the Qin army will be wiped out by the enemies who pounce one after another, and the Qin people will either be slaughtered and slaughtered, or they will become slaves and become a dog at the feet of the Tianzhu nobles!

No matter what the result is, it is unacceptable to Qin Feng!

Some people may think that Qin Feng's thoughts are too alarmist, Buddhism is just Buddhism, how can there be such a great magic?

But Qin Feng's four-year college history is not in vain, from ancient times to the present, how many wars have been caused by religion? How many nations have perished because of religion? And how many lives have died because of religion?

The army kills people, and the warriors need to use their swords to cut and kill one by one! Religion kills, but it can incite millions of people overnight to kill people, destroy countries, and do anything for the sake of illusory teachings!

Far from it, let's just talk about the modern Middle East, which war has no religious forces behind it? Even for the sake of who is the rightful heir of the prophet, the war can be continued for thousands of years! The influence of religion on the world is evident!

In addition, in ancient times, the motherland of Buddha Shakyamuni, Kapila, defended the country, because of the belief in Buddhism, it eventually destroyed the country.

The Buddha did not remember the previous enmity of destroying the country, and went to the enemy country to preach the Dharma, and eventually the enemy country also died because of the Dharma.

Emperor Liu Zhuang of the Han Ming Dynasty dreamed of a gold-armored god at night, and then made a great wish to introduce Buddhism to Middle-earth. His younger brother, Liu Ying, the king of Chu, believed in Buddhism's theory of cause and effect. Consciously worshiping the Buddha is very pious, and the position of the emperor should be his own blessing, so he raised an army to rebel. led to the prison of the king of Chu, and the Han Dynasty has had frequent civil strife since then.

Emperor Wu of Liang in the Southern Dynasty was superstitious in Buddhism in his later years, and sacrificed himself to the Buddhist temple three times, and the court needed to redeem his body with hundreds of millions of money. caused Hou Jing's rebellion, and finally destroyed the country, and he was starved to death.

The 480 temples of the Southern Dynasty cost countless amounts of money, which made the national strength decline and the people unhappy.

Yang Jian, the founding emperor of the Sui Dynasty, was known as the Bodhisattva Emperor and was killed by Yang Guang, who was known as the son of the Bodhisattva.

In his later years, Tang Taizong, a generation of Ming masters, was bewildered by the Tianzhu monk Na Luo Suo Po Sleep, and took the elixir he offered to prolong his life, which led to a violent illness and was hopeless, and finally died.

After the Tang Dynasty, the Tang emperors of all dynasties believed in Buddhism, built Buddhist temples, and supported 100,000 monks. As a result, the imperial court's finances could not make ends meet, and tens of millions of Li people also had a lot of grievances.

Li Yu, the famous queen of the Southern Tang Dynasty, worshiped Buddha and worshiped Buddha since childhood, and his queen personally made toilet slips for monks such as toilets. He spent countless sums of money to recruit monks from all over the world into the court, and was finally destroyed by Song Taizu and was named a disobedient marquis.

In view of this, the great writer Han Yu of the Tang Dynasty wrote the "Bone Table of the Buddha". Admonished Tang Xianzong not to welcome back the Buddha's bones and superstitious Buddhism, and listed the emperors who believed in Buddhism in previous dynasties, all of whom did not live long, and the country was not eternal.

Fu Yi in the Tang Dynasty even said Buddhism, if you enter the family, you will break the family, and if you enter the country, you will break the country.

Based on the conclusion of the historical books read by Qin Feng, the above emperors believed in Buddhism and eventually died and destroyed the country. Although the misfortune cannot be attributed to Buddhism, it would be too much to say that it has nothing to do with Buddhism.

The Dharma Practitioner's "Dharma" teaches patience and obedience, makes people look forward to the next life and rejects this life, and turns people into sheep instead of wolves. In times of peace and prosperity, it is easy to rule the people like sheep. But once a foreign invasion, how can these Chinese people, who only know patience and obedience, like sheep, be able to resist foreign humiliation?

If the foundation of Chinese civilization can be summed up in one sentence, it is Tianxingjian, and the gentleman is constantly striving for self-improvement. Buddhism's "Dharma of Leaving the World" teaches patience and obedience, which is contrary to this spirit.

Why after the middle of the Tang Dynasty, the Central Plains Dynasty began to be bullied by various foreign races, and in the middle and late Tang Dynasty, the whole country believed in Buddhism, and the people's customs changed from fierce to weak, which has a lot to do with it! Since then, the Chinese nation has lost the heroic and martial spirit of the Qin and Han dynasties, and Buddhism has also played a very important role in it!

From the perspective of nationality and folk customs, if Buddhism is not restrained and allowed to develop freely, the harm it will bring is extremely far-reaching!

So purely on the economic level, the impact of Buddhism on a country is even greater. Since ancient times, those who have been strong and powerful have hidden wealth from the people, and the two have full treasury.

Once Buddhism prevailed, those in power would build temples such as the 480 temples in the Southern Dynasty, which cost the treasury countless amounts of money and food.

For example, Emperor Wu of Liang sacrificed himself in the Buddhist temple three times, and the imperial court had to use hundreds of millions of dollars each time to redeem his body.

Ordinary people will also seek the next life, and the family wealth into my Buddha, such as one, the wealth continues to flow into the Buddhist temple, hiding the wealth in the people is not an empty talk?

Buddhist temples often have a large amount of fertile land, and do not have to pay taxes, which has caused a large concentration of social wealth to Buddhist temples, which has seriously affected the social and economic development. When the Tang Dynasty Huichang destroyed the Buddha, it was said that the world was very rich, and the Buddha had seven or eight. The financial resources of the Buddhist temple are abundant, which can be seen!

The biggest reason why Cao Mengde of the Three Kingdoms opposed thick burials and vigorously promoted thin burials was that he did not want all the golden silks to be buried in the tombs, resulting in a large loss of social wealth.

So most of the world's wealth is attributed to Buddhist temples, how can a person with a little insight be willing? It is precisely because of this that there is a movement to exterminate the Buddha of the Three Martial Arts and One Sect!

In addition to the gold silk, there are also a large number of Buddhist believers, who are monks and do not produce anything. You must know that in ancient times, productivity was extremely low, and the premise of a strong country was a large population.

If there are more people who become monks, then there will be fewer people who cultivate at home, and fewer people will serve as soldiers and fighters.

How can the treasury be filled with all this? Shall the people be rich? In the peaceful years, it can still be barely maintained, if there is a natural disaster or war, the court has no money, how can it provide disaster relief? Why the border?

Throughout the history of China, there is such a law: Buddhism rises, the country dies, and the nation is weak! All this is not accidental, but the inevitable result of Buddhism teaching people to be patient and obedient, and Buddhist temples occupy most of the world's wealth.

But once the whole country believes in Buddhism, once the foreign race rises, in this jungle world where the weak eat the jungle, this poor and weak country, this weak nation, there is basically no way to compete and survive!

A person who believes in the Dharma as a personal believer is very beneficial to his cultivation and wisdom, but if the whole country worships it, the whole clan is a Buddha. Then whether it is for the country or the nation, it will be a complete disaster!

Qin Feng understood these truths, so when he heard the bursts of Buddha sounds in the city, he was surprised and faintly worried!

At this time, Qin Feng, although he was located in a foreign state, was already beginning to think about how to make good use of Buddhism without letting it get out of control and eventually endanger the Chinese nation!