Many people accepted the gift, but this very undignified matter was moved to the public and said, or in front of the emperor, the person who received the gift didn't know if he hated Wu Yuanqing or Wen Yanbo, who took the lead in provoking the incident, but it is very certain that after this incident, no official ran out to help the Japanese speak.

No one wants to put on a hat of accepting bribes again, and they don't want to challenge the emperor's mood and bottom line at this stall.

The question about Silla was settled, and then Tang Jian, the secretary of Honglu Temple, met with the envoys of the Japanese state and affirmed that Silla was a subject state of the Tang Dynasty, and the Japanese state was also a subject state of the Tang Dynasty, and the Japanese state was not qualified to be the suzerainty of Silla.

was rejected, the Japanese people were naturally very angry, and Su I, who pretended to be a member of the ordinary envoys, was even more furious, but in the context of the strong Tang Dynasty, he could only vent his anger at the heavens and the earth.

Fortunately, Li Shimin had no intention of making the Japanese people too ugly, but he just sent Tang Jian to say this, although the ownership of Silla was not in his hands, but at least the Japanese people could achieve the secondary purpose, that is, to learn from the Tang Dynasty and learn everything that could be learned.

Why did Yu Shinan say at the court meeting that the Japanese people were humble, respectful, diligent and studious, not without reason.

In addition to accepting the etiquette of the Japanese people, it is also because several members of the Japanese envoys came to him to study.

Compared with Kong Yingda, Yu Shinan is a great Confucian in the world, but Yu Shinan is a famous writer and calligrapher.

To be honest, Yu Shinan's achievements in calligraphy are more well-known and praised than his political achievements, especially calligraphy.

Yu Shinan is quiet by nature, determined, hard to study, when he was young, he and his brother Yu Shiji studied under the famous writer Gu Yewang, and studied for more than ten years, he worked hard and thought unremittingly, sometimes for more than ten days without washing his face or combing his hair. He is good at writing articles www.biquge.info and has studied under the famous writer Xu Ling, who also thinks that Yu Shinan has obtained his true essence. The monk Zhiyong of the same county with him is the seventh grandson of Wang Xizhi, good at calligraphy, Yu Shinan worships Zhiyong as a teacher, and has won the true inheritance of Wang Xizhi's calligraphy, which is more famous.

Yu Shinan's calligraphy inherits the tradition of the two kings (Wang Xizhi and Wang Xianzhi), which is soft on the outside and rigid on the inside, and the pen is mellow and harmonious and has a beautiful atmosphere. "After the book" lists his books as the top and bottom grades, commenting on the clouds: "Xiao is scattered and scattered, the real grass is life, such as Luo Ji Jiaochun, Hehong plays in the swamp, so when (Xiao) Ziyun is above".

Yu Shinan does not choose pen and paper when writing books, but pays great attention to the sitting posture and wrist movement method. He believes that as long as the posture is correct and the wrist is light, even if it is coarse paper and bald pen, it can be swayed freely and innovatively.

Yu Shinan and Ouyang Xun, Chu Suiliang, and Xue Ji are known as the four great calligraphers of the early Tang Dynasty.

Since Yu Shinan was apprenticed by the Japanese people, several calligraphers who naturally coexisted with him were no exception, except for Xue Ji, who was born late and was not born at this time, the rest of Chu Suiliang and Ouyang Xun accepted a few different Japanese people as disciples.

It is not surprising that these three people were so respected by the Japanese people, and the later generations of Japanese scholars called Ouyang Xun, Chu Suiliang, and Yu Shinan "the three masters of the early Tang Dynasty".

Ouyang Xun received the most from the Japanese as disciples, and I don't know if it was because the Japanese people sent enough money, or maybe he felt that the Japanese people were sincere enough, anyway, this senior member of the court from the third grade accepted seven Japanese people as apprentices in one go.

And Chu Suiliang's official position at this time has not reached the height of complimenting the auxiliary minister with the eldest grandson Wuji when Gaozong Li Zhi was in the reign of Gaozong Li Zhi in the original history, so he accepted the least number of disciples, only one was accepted, and it seems that Chu Sui's conscience does not want to accept the Japanese people, and I don't know if it is because the Japanese people came out of the Tang Dynasty to make such a bad act of molesting women.

But Chu Suiliang didn't want to accept it, but the Japanese people tried their best to force him to collect, at first he still came to the door every day, wanting to follow the example of the three visits to the thatched house, and impress him with sincerity, but later after seeing that there was no effect, the Japanese people began to kneel at the door of Chu Suiliang's house, and said that if they didn't accept it, they would kneel down and die.

The people don't say anything good about the Japanese people, under Wu Yuanqing's uninterrupted propaganda, the people of the entire Chang'an know that the Japanese people are animals, beasts, not human things, although some people have doubts in their hearts, but no matter how they doubt, anyway, they don't have a good impression of the Japanese people.

The onlookers were pointing at the ridicule, laughing and scolding, which made Chu Suiliang even more reluctant to accept the Japanese people.

However, the Japanese people have no selfish intentions, and they also sacrificed the last killing move, which is also one of the favorite things of the Japanese people, they want to disembowel.

At this time, the samurai sword of the Japanese people had not yet been born, because the Tang sword of the Tang Dynasty had only become a standard weapon for many years, and the Japanese people naturally had no chance to copy and learn from it.

But it doesn't matter what kind of knife is used, the important thing is that the Japanese people really set up a posture at the door of Chu Suiliang's house, spread a white cloth, and hold a weapon that says that the knife is not a knife, and that the sword is not like it, and that it is ugly, and lifts the clothes and makes a gesture on the stomach.

The people of the Tang Dynasty shouted and asked them to cut it quickly, but the people of the Japanese country were not stupid, and said that they would not cut their abdomen until the right time.

Chu Suiliang at home doesn't do it, this Nima wants to die, you go to death elsewhere, who are you scaring at my doorstep.

Chu Suiliang, who heard the news, hurriedly came out to stop it, and the Japanese people had been listening to the movement inside the door, and when they heard a rush of footsteps getting closer and closer, the Japanese people who were about to cut their abdomen picked up a knife and stabbed it in the stomach.

I don't know if it's because I'm not skilled in business, or I didn't really want to stab it at all, anyway, when Chu Suiliang came out, he saw the scene of a Japanese man with a knife in his stomach and blood flowing.

Maybe he was moved, or he was frightened by this scene, or he felt that the Japanese people were going to die, so it was okay to agree to his request to apprentice. No matter what the reason, anyway, Chu Suiliang agreed in front of the people of Chang'an.

And then.

Then Nima saw the Japanese people shake, two, and three times, as if they were going to die, but after a long time of shaking, the Japanese people actually stood up, and then threw the knife they were holding, and tied half of the clothes they had taken off to their stomachs, just to tie the wound.

After doing this, the Japanese people knelt on the ground with a puff and respectfully bowed to Chu Suiliang.

These students were all accepted before the court meeting, and after the court meeting, those talents from all walks of life in the envoy group began to fully apprentice.