The samurai suddenly became the secretary of the ministry, and the other ministers were envious, dissatisfied, jealous, and congratulated. Pen % fun % Pavilion www.biquge.info

As for the samurai himself, he was still not flattered, or pretended to be pampered, and changed departments to commute on time.

It is difficult for him to commute to and from work on time if he doesn't want to, who made him just take up his post and is not familiar with the affairs of the ministry.

Wu Yuanqing was only stunned when he first learned the news, and then waited for the cheap dad to come back and congratulated him, and then revealed the matter.

He was busy preparing to remedy one thing, which was still a loophole he had made a few days after he crossed over, and it was almost revealing his identity as a traverser.

Just half a day ago, his younger brother Wu Yuanshuang came to tell him that he had met a monk in Chang'an City, and the monk claimed to be Xuanzang, and even said that he would ask for Buddhist scriptures if he wanted to go to Tianzhu.

"Big brother, this monk is so hateful, he obviously thought of doing this after listening to the story of Journey to the West made up by you, the key is that he wants to learn the scriptures, even the name is exactly the same as the Tang Seng in the story you take, it's too shameless, no wonder you don't like monks so much, big brother, now I finally understand a little" When it came to the monk's legal name, he was angry, and Wu Yuanshuang said hatefully.

", did you see a monk named Xuanzang?" Wu Yuanqing jumped up in fright, and asked with round eyes.

"That's right, that's what he told me," Wu Yuanshuang nodded affirmatively.

, it turned out to be Nima's genuine Tang monk.

The real Xuanzang is not like what is written in the novel, his father was killed, his mother was occupied by the villain boatman, and he became a drifter and drifted to the river under the temple with the current, and then was adopted by the monk and then what.

In fact, Xuanzang's family was born in a famous family, and he was a descendant of Chen Yu, a famous minister of the Eastern Han Dynasty, and his great-grandfather Chen Qin was the Taishou of the Later Wei Dynasty; Grandfather Chen Kang, with excellent learning in the Northern Qi Dynasty, Dr. Ren Guozi, Zhou Nan, father Chen Hui, tall and strong, beautiful eyebrows, usually devoted to learning, read scriptures, admired by the people of the time, once served as a county official in Jiangling, and later the Sui Dynasty declined, then lived in seclusion in the countryside, and could not get sick, and people of insight at that time praised his Zhijie.

Xuanzang is the fourth, born in the second year of Renshou in the Sui Dynasty, and learned Confucian classics such as "The Book of Filial Piety" with his father at an early age. After the death of his father, the second brother Chen Su became a monk in the Pure Land Temple in Luoyang, that is, Master Changjie. When Xuanzang was eleven years old, he entered the temple with Changjie to learn the "Lotus Sutra" and "Vima Sutra".

In other words, Xuanzang's monk was influenced by the second brother of the pit goods, and he didn't enjoy the good world of flowers, but he became a monk.

If Chen Huiquan knew this, he would definitely want to shoot the second child directly on the wall, or he would be strangled to death when he was born, and he would also save the scourge of his own fourth child to be a fatherless and motherless person who only respects the Buddha and does not respect his parents.

Xuanzang was 13 years old at the time, by the Dali Temple Qing Zheng Shanguo rewarded, made an exception in the eastern capital Luoyang Pure Land Temple monks, after the monk, first in Luoyang Pure Land Temple with Master Jing to learn the "Nirvana Sutra", strict Master to learn "Mahayana Theory", up to six years.

In the first year of Wude, due to the war, Xuanzang and his brother Jie left Luoyang to go to Sichuan, where they studied under the two masters of Kong and Jing (Huijing, a scholar of regents).

Xuanzang showed an extraordinary talent for Buddhism, and during his four or five years in Shu, he studied under many teachers, studied the doctrines of the Mahayana Sutra and the Northern and Southern Earth Theory School and the Regency School, and made great progress in his studies and gradually became admired.

It is said that to be a monk, when it reaches this level, it is okay, a monk is only, what else can be pursued, but Xuanzang does not think so, through the guidance of many famous teachers, Xuanzang has a deep insight into the "Theory of the Great and Small Theravada Sutras", "Theory of the North and the South", "Theory of the Subject", etc., and is famous in Shuzhong. But he was not satisfied, Wude went to Xiangzhou in seven years, Xiangzhou was the center of regency at that time, Xuanzang learned "Miscellaneous Heart Theory" from Huixiu, and then went to ,,,, anyway, he went to many places and learned a lot of Buddhist doctrines.

As early as the Northern and Southern Dynasties, the Buddhist academic community began to debate whether sentient beings have Buddha nature. By the time of Xuanzang, the long-popular "Nirvana Sutra", "Chengshi Sutra" and "Vitan" studies in the north and the "Treatise on Regency" and "Kusha Treatise" translated and transmitted in the south constituted the mainstream of Buddhism in the north and south at that time.

However, through study, Master Xuanzang deeply felt that the translation of ancient virtues such as the true meaning was not good, resulting in vague principles, different understandings, different commentaries, and great differences on some important theoretical issues, which were difficult to integrate. In particular, at that time, the two schools of Regency and Earth Theory had different theories about the law.

Then Xuanzang, who can make great demands as a monk, germinated the ambition of going to Tianzhu, that is, seeking Maitreya's teacher in India.

In the ninth year of Wude, when the Tianzhu monk Bopo arrived in Chang'an, Xuanzang heard that the Tianzhu precept sage taught the "Yoga Treatise" in Nalanda Temple, so he vowed to go west to seek the Dharma, explore the original scriptures, and re-translate in order to unify the differences in Buddhist thought in the Tang Dynasty.

Look at the ambition of others, and the people who are inspired to be emperors, they vow to be the first emperor of the Buddhist world and unify the Buddhist world.

is worthy of being the prototype of a blueprint for a mythological novel that spreads everything, and when a monk is like this, there is no one but him.

In the first year of Zhenguan, that is, last year, Xuanzang married Chen Biao, please allow him to go west to seek the law. However, it was not approved by Li Shimin.

Then just a few days ago, Xuanzang was ready to ask for a westward trip again.

This is the same as going abroad in later generations, it is necessary to apply for a visa, but at this time, such a major event as going abroad, especially if a monk wants to go abroad, he needs to clear the customs clearance, and this thing must be agreed by the emperor.

Lying in a groove, the prototype character of Journey to the West actually arrived in Chang'an, and he was in a groove, this is about to be exposed.

When Wu Yuanqing told his younger brothers and sisters about Journey to the West, he told it with the mentality of coaxing children, so the things in it have not changed at all, and they are basically based on novels and TV series.

In other words, in the novel, Li Shimin appeared, and he still greatly appreciated Xuanzang to learn the scriptures, and the key was to recognize Xuanzang as his royal brother.

But in fact, after the establishment of the Tang Dynasty, after the destruction of the peasant war at the end of the Sui Dynasty, the country's economy was almost on the verge of collapse, in order to develop the economy and ease social contradictions, the rulers of the early Tang Dynasty did not support Buddhism, and even sometimes rejected Buddhism.

Tang Taizong advocated the rule of culture and believed that Buddhism was not beneficial to the world. At the beginning of this year, Tang Taizong also said that the courtiers, Emperor Wu of Liang's father and son did good things about Buddhism, and as a result, the country was ruined and the family was destroyed, which should be taken as a reference. He openly declared in the court: "The only thing I like today is in the way of Yao and Shun, and the teaching of Zhou Kong."

Of course, none of this is critical, the key is that when Wu Yuanqing was talking about the Journey to the West novel last year, Xuanzang had not yet asked Emperor Chen Biao to travel west to learn from the scriptures.

Accidentally, Wu Yuanqing spoiled it.