Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info Wu Yuanqing did meddle in local government affairs, but it wasn't what he wanted, he was really forced to do it.

Again, the army has laid down the territory, and the temporary implementation of military control is completely due and customary, so what Changsun Chong is looking forward to is all in vain, and the emperor did not suspect Wu Yuanqing at all. Even for Wu Yuanqing's rare initiative to take responsibility, Li Shimin was quite happy.

Therefore, Li Shimin was fully satisfied with Wu Yuanqing's request, whether he wanted to be the governor of local government affairs or to ask for the transfer of officials, he agreed to all of them without thinking about it.

Wu Yuanqing not only transferred people from Chang'an, but also borrowed many people from the counties under the jurisdiction of Songzhou, as well as the surrounding state capitals.

Counting a total of more than 200 people, plus the officers in charge of grain and grass transportation in the army, it is almost enough to meet the management needs.

The people who were dispatched have already arrived, people like Wang Xuance, Zhao Heng, Gao Biaoren and others from Chang'an have also arrived, Wang Xuance, Zhao Heng, Gao Biaoren, and the three Wu Yuanqing have stayed by their side, and all the others have been supplemented to other places where people are employed.

Hou Junji and other cattle were too fierce, and in a short period of time, nearly half of Tubo was defeated, and often before this side received it, another place was beaten down there.

Wu Yuanqing didn't have time to sort out and appease the emotions of the people in the newly occupied land, so it led to several repetitions in several cities, and the tribal nobles in the city instigated the herdsmen to rebel, and hundreds of Tang soldiers died as a result.

This is all due to the lack of manpower and the failure to identify and remove hidden dangers in time.

There is no way, although Tubo has not been occupied for a long time and is not popular with the people here, the arrival of the Tang army will also cause losses to some small nobles and small leaders with vested interests.

Because many of the small nobles in these places are new aristocrats, all of whom have just risen after the occupation of Tibet, the Tang army has beaten the Tubo people away, which will undoubtedly make these small nobles who depend on the rise of the Tibetan talents have no backing and their interests will be damaged.

Robbing people for money is like killing parents, and it is not surprising that these people incite herders to rebel.

The first thing these newly arrived officials is to identify whether the locals appointed by Wu Yuanqing are such vested interests, if they are directly eliminated, if not, they have no good impression of Tibet, and those who have good intentions about the Tang Dynasty will be retained, and with the assistance of these people, the local governance will be carried out.

Whether it is the rectification of order or the restoration of normal production and labor, it is the work of these people.

In addition to mobilizing many officials, Wu Yuanqing also found many monks from some of the prefectures controlled by the Tang Dynasty.

The reason why he asked the monk to come over was because Wu Yuanqing knew that the more ignorant and backward the place, the stronger the power of religion would be.

If you want to be in the hinterland of Guanzhong in the Tang Dynasty, and say that after occupying a city, let the monks or Taoist priests help to calm people's hearts, that is pure nonsense, and it will definitely not be of much use.

Because in fact, whether it is ancient or modern, most of the Han people have no faith, or fraternity. The Han people are very fraternity and skill for the body they believe, don't look at many people who will go to incense and pray for blessings when they are fixed, but they rarely fix a Buddha and a god.

Go to the temple, Taoist temple, you will see a variety of gods and Buddha statues inside, everyone kneeling and worshipping one by one, not saying which one I only kneel.

Ask for a son to bow down to this lady and that mother, or send a son Guanyin, and worship all kinds of gods of wealth for wealth.

The belief of the Han people is very utilitarian, I will worship you if I need you, if you don't need to worship it, you can do it, you should pull the relationship first.

This is the philanthropic belief of the Han people.

But foreigners or ethnic minority compatriots are different, in the United States, most of the people believe in Jesus, and then there is only one Jesus, and there are those who believe in Allah, that is the one God, of course, there are other gods, but they basically choose only one faith.

The mantras are all my God, Allah and the like, which is like the Han people's oral Zen is full of gods and Buddhas.

People with a single belief also have the highest loyalty to their faith, take these people on the plateau, because they are very close to Ni Bora, so the spread of Buddhism from Tianzhu and from Ni Bo is very high here, and for hundreds of years, it is far higher than the local religion.

It is precisely because of this that Wu Yuanqing has found many monks to help promote Buddhism and help stabilize the people's hearts. For the locals who starved to death to worship the Buddha, it couldn't have been better to have so many gurus come to give them lectures.

Wu Yuanqing looked for monks, everyone didn't understand why, and when they saw these monks found by Wu Yuanqing preaching Buddhism everywhere in the city, preaching and preaching, and were warmly welcomed by the locals, and the attitude of the locals towards Tang Jun was much better, everyone understood his intentions.

"Xuan Ce, you have arranged the accommodation and food of those great monks, don't let them get sick and affect the masters' preaching and propagating the Dharma." Wu Yuanqing admonished.

"It's my lord." Wang Xuance responded with a smile, for the shameless statement that he was obviously exploiting and squeezing the value of the monks, and that he had to say that he was helping the monks to promote Buddhism in the barbarian land, Wang Xuance said that he was worthy of being the head of Honglu Temple, but he was shameless.

"Tall." Wu Yuanqing looked at Gao Biaoren again and said.

"Don't, you still call me Senior Brother." Gao Biaoren hurriedly said.

"Okay, listen to you." Wu Yuanqing smiled, the emperor has been angry about Gao Biaoren going to the Wa Kingdom to announce the decree but returning in a bad mood, and the punishment for him has been canceled before.

It's just that there is no suitable place for him to recover for a while, so he is still helping in Honglu Temple. However, just before Wu Yuanqing asked for the transfer of officials, the emperor had already ordered Gao Biaoren to go to Yuezhou to be the assassin.

But Wu Yuanqing's list of requests for transfer has Gao Biaoren, of course the emperor will not remove Gao Biaoren's official position as the assassin of Yuezhou because of Wu Yuanqing's request to be transferred, and it is Gao Biaoren and Wu Yuanqing's help to him, and he took the initiative to delay his appointment here to help Wu Yuanqing.

He became the high cousin of the assassin again, and now his official position is higher than that of Wu Yuanqing, so it is not good for Wu Yuanqing to call his name directly anymore but to call Gao Daren.

But how could Gao Biaoren care about this form, if Wu Yuanqing called him Gao Da Gao Thorn History, he would also call Wu Yuanqing Wu Shaoqing, or the supervising army, and this would be a point.

So, it's better to be called it as it was.

"Senior brother, how are those caravans?" Wu Yuanqing asked.

"Those caravans have all asked, there are Tianzhu, Nanzhao, Persia, and Datang, there are also two from Lingnan, which is from the Feng family, and the other is from Shudi."