People make their own history, but they don't do it as they please, they don't create it under conditions of their own choosing, but they create it under conditions that they encounter directly, that they have established, that they have inherited from the past. Pen % fun % Pavilion www.biquge.info

The traditions of all dead ancestors haunt the minds of the living like nightmares. When people seem to be busy reinventing themselves and the things around them and creating things that have never been heard of before, people are always trembling and asking the spirits of the dead to serve them.

The widespread use of slaves and the establishment of the private system have made the legacy of the clan era embarrassed, and all the applicable systems and seemingly beautiful aspects of the clan system have been unable to gain a foothold with the emergence of private ownership, and are slowly aging, and it is difficult to adapt to the new era.

Infighting, uneven distribution, and power struggles in the cities are all ten times more than the clan era, and people are looking for a way like every great change of the times, and they are first looking at the past that has been passed down to the present.

Some people delusionally regress to everything in the clan era, recalling the era when unity and infighting were scarce, and convinced that it was the only way that could work in this era, such as Ji Song in Xia Cheng.

Others, seeing the precedents of father-son succession and mother-daughter succession in the clan era, do not consider the inherent inheritance of wisdom for the survival of the clan, but think that they have found a way that can work, such as most of the city leaders and the nobles who have just appeared.

Now that the chieftains and the new nobility wanted to believe what had been given a seemingly complete theoretical framework, they were ecstatic, and whatever they said was irrefutable in this day and age as long as it could be justified.

Therefore, when Chen Jian returned to Sucheng with the victorious clansmen and the petitioning elders, the nobles of the city who had already heard Suyue's propaganda greeted Chen Jian with extremely high standards, because Chen Jian said what they wanted to say but did not dare to say or did not know how to say it.

Praise and praise accompanied by the aroma of wine and meat until ten miles away, Chen Jian was a little flattered and didn't know why.

Soon, Su Yue sent someone to receive Chen Jian, encouraged Su Tang, and told Chen Jian that it was best to wait until the leaders of the various relatives gathered before entering the city, reply to the ancestors to quell the rebellion, and return the jade axe after the sacrifice in order to reach the heavens.

This request was not excessive, Chen Jian asked when the leaders of the various clans would be able to gather, and the messenger told him that it would take about half a month, fortunately there were chariots, boats and horses from Xia City, otherwise this time would be delayed for another month and a half.

Jian Chen also looked forward to taking this opportunity to achieve his goal, so he was not in a hurry, took off the jade axe and ordered Su Tang to take care of it, and he took the opportunity to ask to go to Onozawa to exterminate those unruly fugitive slaves Yunyun.

Su Yue didn't quite understand what was going on in Onozawa, the people of Xiacheng were very tight, and the people sent out couldn't find where the ships of the people of Xiacheng were heading, and they didn't know how Chen Jian could afford to build a city without borrowing people or exchanging slaves?

Although he was curious, he hoped that this city should be built as soon as possible, so that gunpowder workshops and weapon smelting could be developed, and at the same time help each city train its troops, so he readily agreed, and only let Su Tang temporarily camp outside the city.

This victory did not capture many heads, nor did it capture many slaves, but it was a different victory for this alliance, so it should be treated with the most special etiquette, but this was only for the leaders of the cities, Chen Jian could not imagine that the emotions of the relatives and nobles in these cities could be so enthusiastic.

All kinds of slaves shuttled in the field, prepared high-quality fat sheep turbid wine, rewarded the soldiers who returned from victory, and frequently congratulated Chen Jian, and praised Chen Jian a little overwhelmed.

After asking during the banquet, I understood why these people loved themselves so much, because Su Yue pushed all these remarks that might cause dissatisfaction among the people at the bottom to Jian Chen, and Jian Chen became the knife in his hand, he could chop when he killed, and when he confessed his guilt, the knife had bloody fingers and white fingers.

Some people love and some people hold grudges, and many ordinary Chinese people in the city are very disdainful of these remarks, they naturally will not go out of the city to greet Chen Jian, and besides, they can't get wine and fat sheep except for enthusiasm.

After listening to the praise of this group of people, Jian Chen raised the bowl a little embarrassedly, twitched his mouth and pretended to be a kind smile, but no one noticed that he exhaled contemptuously.

Originally, he regarded Su Yue as a terrible opponent, but after hearing this small trick that obviously transferred the anger of the people at the bottom to him, he looked at Su Yue again and felt that Su Yue seemed to be the thatch dregs in the turbid wine, after all, he lacked too much bearing, and he would never reach the height of the alliance back then.

Just like the farce of the original alliance, Su Yue's pattern once again made Chen Jian confirm that this was just a dry bone in the mound, and shook the turbid wine in the bowl, until his reflection was blurred, he smiled at the vaguely unrecognizable reflection and said, "You are old, and you have a rotten earthy smell on your body." ”

After finishing speaking, he laughed, drank a few bowls heartily, and accepted the black pot very indifferently. As for Su Yue, in Chen Jian's eyes, he is already a small person who is brave and courageous, and he may be able to succeed in his calculations for a while, but the pattern is too small and his vision is too close, and he has entered the era of slave aristocrats, but he is still thinking at the end of the clan.

Everything he advocated was for the integration of the cultural circle into a family patriarchal system, but Su Yue's eyes only saw a few nearby cities and his own bloodline inheritance. Chen Jian felt that his eyes had seen the seashore and mountains, and Su Yue's eyes were still staring at these cities on both sides of the river.

Or because of the wine, he was a little arrogant and wanted to laugh, and there was an attitude called contempt in his heart, thinking about the strength of his previous assumptions, and preparing a lead vessel to make his family heir, at this time he was proud in his heart, and then he was a little embarrassed to see Su Tang, and he gave Su Tang a bowl of wine.

Before deciding to intervene, Jian Chen understood that if he wanted to gain the support of the rest of the clans through the secret agreement of the family circle, the bloodline theory would definitely appear, but he didn't expect Su Yue to be so impatient, and in order to prevent himself from being infamy, he also buckled this basin on himself, and used the praise of these new nobles to divert the dissatisfaction of the people at the bottom.

But it doesn't matter.

With the widening gap between the rich and the poor and the birth inequality caused by the inheritance, the ruling class has changed from the original all the countrymen to a part of the countrymen who got rich first, the city is no longer the city of everyone but the city of some people, the part of the people he offends will no longer be counted as people for hundreds of years, and he will completely become the nominal ruling class but have no right to speak, and the only way to express his anger is to resist violently when the contradiction is intensified to the extreme, which is still early, so he is not afraid of being hated by those people.

If you want to get the support of a group, you have to face some opposition, Mr. Good and the saints who are loved by all people do not exist, the key to the question is always who supports and who opposes?

Now it seems that Su Yue, who has the remnants of the strong clan era, should have thought wrong.

And he also left a loophole in his concoction of the slave-owning theory: the permanent person is more capable and moral than the average non-permanent person, but he does not say that this is certain, and the leader of the eastern city is a living negative model.

His so-called rhetoric about the morality of the ruling class determining justice or not, ostensibly to make the people accept that they are gradually losing their public rights, but it also ignites a spark that the overthrow of unscrupulous leaders is legal, not unjust, and a heroic feat.

As the basic plate, Xia Cheng uses the election system and examination system that is completely contrary to the blood theory, and the whole Xia City is like a large state-run whole, at least before his death, the inertia and dullness of the bureaucratic system will be leaked at most, but there will be no closed structure and it is difficult for the upper and lower classes to circulate, and the lower classes will not lose hope.

Hopefully, this subtlety will alleviate a lot of contradictions.

Since Su Yue took advantage of him and pushed him to the forefront, Chen Jian also understood that he could not compete with the entire era, so he thought very clearly, acquiescing to the bloodline theory, instilling the anti-bloodline theory as a seed in Xia City and Yucheng, and at the same time suppressing these emerging bloodline nobles at the moral level, even if it is hypocritical morality, let them accept this shackle, produce a set of noble moral laws, and use the violence in his own control as the support for implementation, anesthetize the commoners and the newborn nobles at the same time.

Since these new aristocratic classes arrogantly believe that the people at the bottom are stupid and can be deceived, what reason do they have not to believe that these new aristocratic classes can also be deceived?

In order to ensure the stability of the inheritance of the world, the gentleman's gift of less trouble gave birth to Song Xianggong, and in order to ensure the chivalry of the feudal subordinate system, Don Quixote was confused, and this deception can always be maintained for hundreds of years.

In addition to this, before the development of the productive forces to the age of iron ox farming, nothing could limit them except all morality of the heart.

After this long wait, it is the time when the material accumulation of technology and the disintegration of the aristocratic moral system are intertwined, and it is the time when both the system and morality will be turned upside down.

With confidence in the ethnic group and the people, with disdain and contempt for the flies and dogs, Chen Jian drank a lot this time, and he was also very happy.

At the end of the banquet, Chen Jian said that he would go to Dayozawa tomorrow to exterminate those fugitive slaves, and in the praise of everyone, Chen Jian took out his bronze sword and danced a few times with drunken arrogance, and the soldiers played the flute and beat the leather drum like a happy cheer, and applauded loudly.

In the stumbling steps and crooked posture, Jian Chen looked up to the sky and roared, pointing at the congratulatory relatives and nobles: "Hundreds of years later, we all have to die, die cleanly, hahahaha......"

After speaking, he fell to the ground, snoring sounded, and the people looked at each other and said embarrassedly: "Ji Xia has made a great achievement, and he is drunk with joy, this is also interesting, who will not die in hundreds of years?" But what does it mean that this dead is clean? (To be continued.) )