The Song people worship the Tao, and the Liao people worship the Buddha. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The empress of the late Daozong Emperor Yelu Hongji was named Xiao Guanyin.

Yelu Hongji also has a little daughter-in-law named Xiao Puxian.

The king of the Southern Courtyard, who unfortunately died in battle on the eve of the alliance between the Yuanyuan, is not called Xiao Feng, but Xiao Minrin.

These are all the names of Buddhist disciples given to their children by Buddhist families.

Worshipping the Buddha is obviously very legitimate. The great name of Emperor Zhenguan of the Tang Dynasty resounded throughout the universe, and his queen's eldest grandson was called Guanyin. With this precedent, the concubines of the Xiao family of Liao are very keen to give their children a Buddha name.

The same is true of the name Xiao Lipo.

Xiao Qifo's serious name is actually really difficult to contain.

This is Sanskrit, the seventh sentence of the Seven Buddhas' mantra on extinguishing sins.

The problem is that when the Tang monk returned from his westward journey, he used the official dialect of the Tang Dynasty to pronounce it, and used the official dialect of Shaanxi in the Tang Dynasty to pronounce Sanskrit, which led to the Chinese character version of the Buddhist scriptures to write this sentence as "True Truth". If you try to read it in today's Henan official dialect, it will be a difference of 108,000 miles.

Therefore, if the name of the little lady of the Xiao family is written on the official document of the Song Dynasty's diplomacy, it must be written as "Xiao Zhen Lianqian".

According to the pronunciation of the serious heavenly Brahma body, she is actually "really difficult to contain". This is the combination of the Dharma names of Venerable Ananda and Venerable Aham, which is very lofty. He is not a noble person of the first level of the Dharma King, and he is not worthy of such a luxurious name.

The six kings of Xi were only awarded the word "Qian", that is, "Han", which is the Dharma name of Venerable Ahan.

The policy-oriented mistake made by Concubine Xiao Shicai is wrong here.

When the six tribes of Xi Chong were attached to the Khitan, they negotiated the conditions with Emperor Daozong. The Xi and the Khitan people, with their blood as an alliance, made this agreement: unanimously declared to the outside world that the Xi and Khitan races were the source of the same door as early as ancient times. We have a constant blood relationship. We are an inseparable family.

Therefore, the six divisions of Xi Chong belong to Da Liao, and they are qualitatively brothers who have been separated for many years, and they have returned to their roots and returned to their hometowns.

This is an extremely important policy tone.

Concubine Xiao doesn't learn or know, and her teeth are tender and tender. For a while, he was willful and nonsense, and even used the old allusion of Taigong Wang's surname Jiang to compare the annexation incident of the six departments of Xi Species, which is undoubtedly a huge mistake in policy guidance.

Jiang Ziya is obviously not the blood relative of Jiang Yuan, the mother of Houji, and Jiang Ziya's acceptance is clearly the nature of the listing. is just an honor, and the Ji family obviously does not regard Qi Jiang as a real relative of the mother.

That is to say, Qi Jiang is just a pseudo-ginger known all over the world.

In fact, Xi is also a pseudo-Xiao.

The ghost knows if the ancestors of Xi Chong had a reliable blood relationship with the ancestors of the Khitans? Anyway, Emperor Daozong himself said that there is, so there must be one!

Therefore, the Khitan nobles and the Xi aristocrats, on this issue of national policy, must unify their voices and unanimously insist to the outside world: The Xi Chong Xiao of Xijin Mansion is definitely a real Xiao, not a pseudo-Xiao.

If anyone dares to claim that Xi Chong is actually not related to the Khitans, there is no doubt that Xi Chong is a pseudo-Xiao. This kind of remarks undoubtedly provoked the intimate relationship between Xi and Khitan. This is separatism and rumors to confuse the public.

This is a serious crime that must be extinguished with an iron fist and swiftness.

If such rumors are allowed to spread, Xi Chong's pseudo-Xiao may rebel against the Khitan Zhenxiao at any time.

Either they fell to the Great Song Dynasty or the Jurchens, or they set up their own country and fought against the Khitans. This is something that the Yelu royal family of the Khitan Great Liao Empire absolutely cannot accept.

If it is Shengdou Xiaomin's nonsense, it is fine, and the lower riba people have no influence on nonsense.

Concubine Xiao also talked nonsense like this, this influence is great!

This girl's man is destined to become the next emperor of the Great Liao Kingdom in the future. This girl said that Xi Chong Xiao is a pseudo-Xiao, what does this mean? Is it a sinister intention to intensify national contradictions and encourage Xi independence?

Xi independence has always existed in Xijin Province.

The main task of the Seven Buddhas Association is to crack down on Xi Independence and do a good job in the united front work among the three powerful classes of the Great Liao State, namely the Yelu Species, the Zhen Xiao Species, and the Xi Nationality Xiao.

Now the reactionary remarks come from the mouth of Concubine Xiao......

Of course, this little Concubine Xiao is not good to kill casually. However, it is very necessary to organize a special study class for her so that she can correctly understand the spirit of the central guidance that has a bearing on the great plan of the National Unity Front.

Xiao Lipo and this little Concubine Xiao are also old acquaintances, and he knows this girl's temperament very well.

Deliberately stirring up national contradictions? No one will believe this. Therefore, this girl just has no cultivation and undertraining, and runs blindly with the rhythm of a little goat.

Xiao Lipo had never seen a train, so he didn't have the concept of running a train in his mind. Baby goats, especially males, are the ones who like to run around the most. Casual nonsense is a bit like running sheep on the hillside.

It is for this reason that the little goat running blindly in Xiao Qifo's mouth helped Gongsun Sheng such a big favor by accident.

Gongsun Sheng's provocative remarks, because he misunderstood Xiao Gan's official name, should have failed on the spot.

It is precisely because Xiao Qifo mistakenly used the old classic that Jiang Ziya gave the surname Jiang that caused Xiao Lipo's suspicion of Concubine Xiao, and in this way, Mr. Gongsun's provocation technique had a great spiritual shock effect.

Of course, Concubine Xiao is really Xiao.

Xiao Lipo and King Xiao Qian, all of them are pseudo-Xiao.

Although Xiao Lipo acquiesced that Concubine Xiao was not so complicated, she just didn't have the cultivation to say the wrong thing......

But...... If Concubine Xiao was just stupid for a while, and the metaphor was unjust, how did this Gongsun Daoist know such an extremely serious intra-national entanglement between the true Xiao and the pseudo-Xiao within the Great Liao Kingdom?

Could it be that the legend that Taoists have mastered secret techniques and can predict the future is true?

Regarding the curse that the pseudo-Xiao family of Xijin Mansion was about to be wiped out, Xiao Lipo was very cautious, and did not dare to hastily conclude that Gongsun Daoren was bluffing.

This thing is really a bit of a wicked thing!

Once the pseudo-Xiao raises the flag and rebels, it is really likely to lead to a crisis of extermination. Xiao Lipo has been in the Seven Buddhas Association for many years, and she has not killed the angry young people of her own clan. There have already been many radicals who shouted Xi Independence and died at the hands of Xiao Da Buddha.

These people who died in vain are all relatives!

When Xiao Dafo slaughtered the angry youth of his own clan, his heart often dripped blood and tears. However, these black sheep had to be killed. Xiao Dafo firmly believes that Yelu, Zhen Xiao, and Pseudo Xiao must unite to win the possibility of survival and continuity.

The young people who undermined the unity of the three ethnic groups were obviously unfortunate enough to be bewitched by hostile forces with bad intentions. Spreading Xi independence remarks is obviously a matter of bitterness for those who are close to each other and those who are enemies. Those indignant youths who do not know the truth are in fact acting as sharp blades in the hands of hostile forces.

When Xiao Dafo tearfully executed his own people, he could only comfort his conscience like this: These angry young people executed by my hands are no longer loyal and reliable children of the same clan.

They have fallen into the hands of the enemy.

Since it is the enemy's sharp blade, it should be broken and properly buried.

Therefore, Xiao Lipo has always had a very strong tendency to distinguish diseases.

The brutal murder of his own people is a very heavy mental pressure.

What supports the belief is the general purpose of the unity of the three ethnic groups.

Gongsun Sheng's remarks were originally very superficial, and it stands to reason that it is impossible to fool a middle-aged bureaucrat like Xiao Lipo, who is in his forties.

It's just that this Xiao Lipo has been unable to feel at ease in her heart for many years, and she was poured oil on the fire by this stupid little concubine......

Coupled with Gongsun Sheng's demagogic words, it happened to hit his most sensitive psychological G-spot.

So Xiao Lipo had to think deeply about such a very important issue that involves the fate and future of the country and the nation-

If it is said that the establishment of the Xi Seed Independent State is destined to happen by the Heavenly Dao, the six tribes of the Xi Seed will inevitably succeed in establishing the country in the near future, and will no longer be dependent on the Yelu and Zhenxiao clans......

If such a future is really predestined in the Heavenly Dao......

So, in the past many years, Xiao Lipo has insisted on killing and exterminating the angry young people of the same clan, isn't it all wrong?!

Those who are perverse are probably not those angry youths! I am the perverse sinner of the nation!

As soon as she thought of this, Xiao Lipo's back was sweating like soy milk, and the two trembled, and she was almost unstable on her feet.

This thing...... You have to figure it out. But if he is really wrong, he will not atone for his sins, even if he dies.

The Ten Garans and the Five Directions Reveal Truth to Bear Witness to Me! Xiao Dafo howled in pain, I really didn't mean it. I really think about the continuation of the vitality of the nation, so I have to kill those little bastards who advocate Xi Du!

As a result, Xiao Dafo faced an extremely serious crisis of faith......

Is Xi Du the way to death for the country and the people? Or is it the road to national rejuvenation that is destined for great success?

ConclusionIf it is the former, Xiao Lipo's inner belief can continue to remain firm.

If it is the latter, Old Man Xiao can only apologize with death.

It is not even worthy to die. Can such a heinous sin be washed away with death? Apparently not enough to elut. So he can't just die generously. He still has to live and spend the rest of his life doing more or less practical things for Xi Chong to atone for his previous sorrows.

This heinous sin of blood cannot be atoned.

I can only think of this: some can be redeemed.

At this moment, the sword that decided Xiao Lipo's fate was already hanging above his head, waiting for the hole cards to be turned over and the dust settled.

The fact is that in history, when the Great Liao was broken by the Jurchens, Xiao Qian, the king of the six tribes, took the opportunity to restore the country and established an independent kingdom belonging to Xi Chong.

It's just that Gongsun Sheng couldn't guess at this moment that Xiao Dafo was turning such a complicated mind in his heart.

If Mr. Gongsun has learned a little mind reading, in a word, "King Xiao Han has really built the country independently", he can subdue this old guy with a code.

In another sentence, "The Yelu clan and the Zhen Xiao clan are not all wiped out, people left your pseudo-Xiao Liubu and ignored it, and fled all the way west to Afghanistan to be the king of the mountain", which is enough to drive the old man Xiao to make a brazen attack and bravely kill the real Xiao little lady.

Pity...... Sun Shengli failed to grasp so many known conditions in time.

He couldn't have imagined that Xiao Dafo was facing such a crisis of faith at this moment.

Mr. Gongsun was noncommittal.

Quietly look at this Zhang Ruhui and continue to pretend.

Gongsun Sheng is actually right not to speak.

There are many mistakes in talking. If he says that it is Xiao Gan or Xiao Gan, it will further increase the number of votes of no confidence cast by Xiao Lipo. Unless he uses the correct wording, he is very witty and calls this king of the six tribes Xiao Han. However, Sun Shengli can't do it at the moment.

It has been more than 100 years since the sinicization of the Great Liao. For the sake of His Holiness and for the name of the boudoir, these rules have already been learned. Sun Shengli's current status is actually impossible to find out the real names of King Xiao and Xiao Qifo.

He didn't guess that Xiao Li's mother-in-law Xiao was actually going to bet on the future fate of the entire six Xi Divisions on a glimmer of heaven that Zhang Ruhui might leak.

……