Volume 10 Heading North Chapter 845 [Three Forbiddens]
Zhao Liangsi's class was a full hour, and now he was having a dry mouth, and when he heard such a question, he glared at Huang Jie, and asked in a dumb voice: "Didn't the sect leader just listen outside the door?" ”
Huang Jie saw that Zhao Liangsi was hoarse, but he also understood that he was working hard, and he was busy looking for tea to pour with him, so he also smiled and said: "I came late, I just missed the important point, I came to ask you like this, but I just got a news, saying that it was the Japanese Emperor Toba, who seemed to have followed the Japanese delegation to the Great Song Dynasty Hajj to Qufu quietly." Pen "Fun" Pavilion www.biquge.info"
"Shhh Is this serious? Zhao Liangsi was shocked when he heard this, he jumped up with the tea bowl, and regardless of the hot tea in his hands, he hurriedly threw the teacup and pointed at Huang Jie and asked: "Patriarch, this matter is no joke, is it really here?" ”
Seeing this, Huang Jie hurriedly wiped a hand towel with him, and then took out Mr. Zhou's letter to look at him. After he finished reading the ten lines at a glance, he suddenly closed the book and raised his eyes to look at the heavens: "This ...... That's amazing! ”
"How?" Huang Jie was stunned by him, the missionaries who were personally sent out by him back then, in recent years, some people have turned back, not only brought back the map of their route, but also brought back the cost of the book, the box into the cabinet of the book, Huang Jie has no time to look at it, so they are all handed over to Zhao Liangsi's "Institute of International Relations" to take care of, and he will classify and organize it into a book.
Therefore, when it comes to news from foreign regions, Zhao Liangsi still has a better grasp of it.
Immediately, Zhao Liangji also roughly said what he knew, and because of the long length, he naturally said a few points to Huang Jie concisely: the first point is that Toba is a puppet, and his grandfather, Emperor Shirakawa, is nominally a monk Taishanghuang, but in fact he is the emperor, and he belongs to the kind of manipulation behind the curtain listening to politics.
As for the second point, according to the account of Lu Daoyi, who went to Japan as a missionary, this Emperor Shirakawa is now very old, it is said that he is seventy-five or six years old, and his health is extremely poor.
Therefore, according to the account sent back by Lu Daoyi two years ago, it seems that this Baihe will not live past eighty, even if Toba is forced to abdicate by him, there is no need to go to the Great Song Dynasty to do something, as long as he waits patiently for him to die.
As for the third point, which is Toba's true intentions, it is obviously very unclear now. It stands to reason that with common sense, he can run from Japan to the Great Song Dynasty as a deposed emperor, and is about to rebel and restore, so he must first lay a base in his own country and then ask for help, right?
And the Great Song Dynasty is not a fool, for no reason, how can it be like the Spring and Autumn Period and the Warring States Period, pay money and people to help him restore the emperor of a small vassal state?
Even, now that the Great Song Dynasty itself is in an eventful season, being attacked by the Jin State and the Western Xia, how can he have any spare strength to go overseas to make trouble?
After listening to Zhao Liangsi's statement, Huang Jie thought about it, but put away Zhou Laoshi's book first, and then said: "In the letter, Zhou Shaoqing did not reveal that this bird feather had the intention of asking for help from the Great Song Dynasty. Moreover, don't you also see, this person loves music and rhythm, and he is generous, and he often takes the pearl as a reward, and he doesn't want to come to ask for help. I have also read some of the accounts of the return from the East China Sea, and although there were many troubles between Goryeo and Japan, there was no mention of any turmoil in Japan. ”
Zhao Liangsi was also stunned when he heard this, and after thinking about it, he couldn't help asking: "He didn't come to ask for help, but how could he come?" ”
Huang Jie also spread his hands and said: "I didn't know it, so I came to ask you!" ”
Zhao Liangsi thought about it, and naturally he couldn't figure it out, but he understood a little, so he also came to ask Huang Jie: "The patriarch is so concerned about this matter, but like the previous 'Song Army stationed in Korea', he also went to seek a 'Song Army stationed in Japan'?" ”
Huang Jie's plan for Goryeo is naturally not a person behind closed doors, after all, he has everything in the strange dreams he has seen, but he doesn't know anything about things outside the Great Song Dynasty during this period, so when he planned with the seed master how to make Goryeo, he naturally asked Zhao Liangsi to discuss.
Huang Jie was poked in his heart, and he didn't deny it, so he also said: "I remember that I saw in the Japanese business records sent back by the Jinyu Society, Japan is short of copper, and I use the money of the Great Song Dynasty as a treasure, and the powerful businessmen of the Japanese country are even more eager for the Great Song Department Store." At such a time when the three kingdoms of Song, Jin, and Western Xia are in a stalemate, finding one more ally is naturally one more way to make a fortune! ”
Zhao Liangsi listened, and then he smiled and said: "Zhao doesn't know how to do business, I remember when I first saw canned meat, I simply thought that this kind of gluttony was really used by heaven and man, I heard that Japan's mountains are barren and the products are not abundant, and I have everything in the Great Song Dynasty, but I don't know what the patriarch wants to earn it?" ”
Huang Jie wanted to smile, so he also said: "What do you want to earn it, now I don't know it, so I came to ask you." ”
Zhao Liangsi thought about it, and simply led Huang Zhuo out of the teaching room, went directly to the library, and soon found a lot of information.
After flipping through it, he also took out a book and looked at it with Huang Jie, and said: "If you want to seek Japan, you must first lift the three prohibitions." ”
Huang Jie picked up the book and read it, and saw that the first prohibition of the so-called "three prohibitions" was the "sea-crossing system".
In the third year of Song Xining, the second year of the second year of the Japanese extension in 1070), the Japanese monk Chengxun hoped to take the ship of the Song merchants into the Song Dynasty to go to Mount Wutai to seek Buddhism, so he sent a letter to the Japanese court: "Please Temeng, the heavenly judge, give the official charm to the mansion, return to the hometown with the merchants of the Great Song Dynasty, and visit the Wutai Mountain and all the holy relics."
Chengxun hoped to get the government's approval to enter the Song Dynasty, but he failed to do so, so he had no choice but to "privately attach the merchant Sun Zhong's merchant ship and secretly cross the sea". Another Japanese monk was also unable to enter the Song Dynasty normally due to the ban on "crossing the sea", and later smuggled in by the merchant ship of the Song merchant Liu Kun and his son.
Japan's punishment for violating the "sea-crossing system" is very severe, and according to Japanese historical records, if you cross the sea without permission, "you can go to prison for three years."
The second ban on "purchase ban": whenever a Tang ship docks, princes and ministers often rush to buy Tang goods without government pricing. Therefore, the Japanese government promulgated this ban, "The law says, before the lawsuit is not traded, the private trader, quasi-theft, the crime is punishable by three years."
The third prohibition is the prohibition of "fixing the age": It is a prohibition issued by Japan to restrict the same merchant or merchant ship from coming to Japan too often. Although its content is incomplete in historical materials, it can still be glimpsed through a few cases. In the second year of Song Xining (1069), the Japanese court received a report from the Dazaifu Marshal: "Those who come to participate in the business, after the age of Yanxi is determined, or the age of Shou is returned." The meaning of this is that when the Song merchants come to Japan, they should refer to the "fixed age" set during the Yanxi period, and those who violate the "fixed age" should be immediately repatriated to China.