Lu Yin's thing is obviously not from the Northern Song Dynasty. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 infoBut did the Northern Song Dynasty have anything like this?

This is actually a matter of household registration management and population mobility control.

At present, most of the questions asked by Baidu will say no, but this is not right.

Regarding this part, first of all, we must talk about the hierarchical classification of household registration.

Upper class households: official households, landlords, and some outstanding contributors who pay a lot of taxes, naturally needless to say. Those guys who shouted Wei ~ Wu ~ in the yamen, as well as the group training activities centered on the chief of the big security (Lin Chong and other sect leaders, in fact, are in the forbidden army, but are responsible for teaching the instructors of the martial arts of the people's regiment), these daily things are filled by the men of the upper households, this group of people, is the backbone of the society, can not move. They themselves are not happy to move their nests.

The inferior households are mainly tenants and floating customers.

History has clearly stated that floating customers can leave the local area on their own and go to work elsewhere. (The reason why the Great Song Dynasty implemented this policy was to condone land annexation, and when the land was annexed, it was natural to allow the floating people to move their nests.) Otherwise, society will regress to the days of slavery. ）

This is the origin of the saying that the Northern Song Dynasty did not have a road guide. But that's not the case.

There are rules in the official manner: if the guest is not a migrant, the host family shall not stop him.

What this means is that when the farming season is busy, no one is allowed to run around. (You can't make a mistake in farming.) When the non-agricultural season is busy, the floating customers have to migrate, and the landlord must not stay in difficulty. (These people become de facto tribal slaves.) ）

The specific way of this release is that it is clearly stated in the criminal article that the master must issue a "retention", which is obviously a descriptive word, not an official definition.

What should this thing be called according to the grammar of the Great Song Dynasty, it seems that it should be "XX photo", which is also the signature of the release.

(The passport was born at this time.) All kinds of contracts are called this record. ）

Then this strip has to go to Lizheng and the county government to back up and seal it. This is a necessary route for agricultural floaters to migrate.

Agricultural floaters accounted for a large proportion of the population in the Northern Song Dynasty, 30%-40%.

The success or failure of the resettlement management of these people is the key to the rise and fall of the Song Dynasty. In fact, it was unsuccessful, so the Northern Song Dynasty collapsed. If the traveler wants to save the Great Song Dynasty, he has to solve this problem.

In addition to the problem of agricultural floaters who help with farming and threshing (this kind of seasonal domestic helper ronin who farms is called wheat customers in the Republic of China), there are also merchants, handicraftsmen (machine owners, artisan households, etc.), and floating customers who come to big cities to do odd jobs.

Merchants, most of the registered craftsmen, are also not allowed to move.

Miss Wazi, the tea shop manager, the machine owner, and the craftsman all have to pay taxes several times a year. Skilled workers who also have to serve at least two conscriptions cannot be found at any time.

For example, in the Huizong era, the vast majority of the craftsmen's workshops (will be made) were worked by the army of Gaoyu. History often has 7,000 generals in the army. But sometimes they can't do it, and they have to be forced into labor. This conscription is an obligation of the common people, and it cannot be escaped. Only scholars and nobles were exempt from military service.

Only the merchants remained, and the homeless workers could move.

How did the merchants move?

1. The law stipulates that when a wild merchant arrives at the port, he must first consciously go to the relevant guild to report all relevant information and pay the fees. Failure to report offences.

2. After reporting to the guild, you have to go to the government to report accompanied by the guild staff. (In fact, the system of rural governors was moved to the cities for the mobile business industry.) ）

3. All households, merchants, shops, and all urban resident households should consciously hang household cards at the door, and the signs indicate the eye-catching characteristics of the men and women of the whole family, such as the age of the family, fat and thin, moles without moles, and single and double eyelids. If you have relatives and friends to vote, you can add it at any time. If someone leaves, note it as well. If it is found that it is concealed and not reported, it will be punished according to the style of the prosecution.

(In addition to the criminal law, the Great Song Dynasty also paid attention to a set of "French styles".) Extrajudicial law is similar to the Public Security Administration Penalty Regulations. ）

This card system is quite a self-service advanced management module. (Internet cafes consciously register ID cards online, this trick should be the first in the Northern Song Dynasty).

4. The official can copy the above self-service account information at any time. When encountering displaced people, inquire about the number of family members and status information at any time, and issue floating guest cards and worker cards with the same style as the household card. (Slightly equivalent to a temporary residence permit.) Those who have lived temporarily for one year will be transferred to the local official low-class miscellaneous households. ）

Temporary residents who want to migrate must also consciously go to the county government for the record. Sell off the old license and give a new "free travel" license. (Passport to go abroad?) ）

In addition, there is also a category of Alap, foreign merchants from the Western Regions, and maritime merchants. This one is a little more tightly managed. I won't go into too much detail.

It is because of this management method that Emperor Huizong of the Song Dynasty dared to count the population data during the Chongning period: 261,117 households, 442,904 households.

It's all accurate to single digits. Although this data is definitely moisture. However, from an official point of view, the system can at least theoretically grasp the situation of the population.

Therefore, there is no way to go, and it is impossible to think of Fuliang to buy groceries and take a trip that is just about to go. But Simon was an easy official. Wu Dalang, set in this book, really can't leave. Unless the county government agrees to exempt or extend his state obligations for the rest of the period.

The remaining question is just that this XX passport of the Northern Song Dynasty is not called "Lu Yin" in wording. This answer is very clear, because I haven't seen this statement mentioned in the historical materials, so most of them are not called by this name. But this thing is there, not only that, but it is also more complicated than what is described in this book.