For the Six Realms that Zuo Ci said they said, Xu Qi had some understanding. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Divine Realm: The divine realm formed by the disintegration of Pangu's body, during which the gods have no flesh and no desires, have eternal life, have few rules but strict, few constraints but not freedom, those who serve in the heavenly court must be additionally bound by the heavenly rules, and those who are not in the heavenly court live in idleness.

There are men and women in the heavenly court, and there is no matter between men and women, and there is no warmth at all under the strict hierarchy.

The divine realm is the first of the six realms, originating from Fuxi, the race is few but fine, the ability is strong, follow the way of heaven, do the best, the mysterious race, respect the emperor of heaven.

Demon Realm: It is completely opposite to the Demon Realm of the Divine Realm, which exists in the anti-world parallel to the Divine Realm in the sky, with space and time disordered, and there is a "Well of Gods and Demons" that communicates with the Divine Realm. The so-called demons are all the creatures who are willing to fall into demons because of evil thoughts, including all the creatures of the gods, immortals, humans, ghosts, demons, and other five worlds.

The demon is the only one in the Six Realms who has transcended reincarnation, is immortal, and can still gather qi to be reborn after non-special death, believing that "the strong are respected"!

No thoughts, no thoughts, no desires, no life, no death, no order. The willful demon will occasionally come to his senses due to long-term relationship, and he will have an epiphany due to an unexpected touch, and he may also leave the demon path and return to the right path.

Living in chaos, mostly dissatisfied with the many constraints of the heavenly realm, and not by the existence of the mandate of heaven, the demon world is more mysterious than the heavenly realm, there is no clear political core, after becoming a demon, do whatever you want, and respect the building with the devil.

Immortal realm: dwelling in the sky, and then up to the god realm, immortal is cultivated by people, it is the only way to become a god, the life span is long and endless, the flesh has no end, there is a special population, called scattered immortals, living in the sky, the earth, and the evil way is into demons and demons. People cultivate themselves, beasts or things accept the aura of heaven and earth, and become immortals for decades, and the earth immortals usually shelter one side for safety, and the heavenly immortals directly lead the gods to order the lower realm to do things. There are also scattered immortals who don't want to cultivate themselves anymore and travel all over the world, respecting the Emperor of Heaven.

Gods are different from immortals: gods are born or enshrined; Immortals are created by mortal cultivation or chance, and those who serve in the heavenly court must be bound by the rules of heaven; Those who are not incumbents of the Heavenly Court live in idleness. The group hovering between humans and gods, facing the high divine realm, does not know how many years of long cultivation it will take to reach it, and I don't know if it can be reached. Cautious, conservative, suffering from gains and losses without being thorough, I don't know when I can really act from my own heart, and no longer care about other things.

Demon Realm: Beasts, herbs and trees can become demons by cultivating, and they survive on the surface of the earth, the ghost world, the fairy world and the demon world, and they are also disorderly and scattered existences, with a tradition of the weak eating the strong.

The ignorant beasts and plants and trees have been transformed into demons due to a flash of inspiration or accidental chance, and they can be evil and righteous like humans, and those who have gone through the three tribulations of heaven, earth and man have turned into human form, and they may be able to achieve positive results if they are tested. However, because it is always an outlier, it is not easy to be accepted by the original kind, and it is not a human being, and the result of being kind to others is always tragic, so it is an enemy of others, and will experience extraordinary pain, demons, and spiritual energy, and strong combat effectiveness.

There is no order between demons and demons, and there are few groups. Although they are in the same place with others, there are few examples of people who can get along with them. On the contrary, because communication hinders old hatreds, it is incompatible with others. Demons with simple ideas know that there is revenge and revenge, and they want to repay it. Although he is aggressive, he can't fight the collective efforts of the human immortal cultivators. There are those who have been killed, those who have been thrown into the Demon Lock Tower, and those who are still waiting for an opportunity to take revenge in the human world, and there is no clear Venerable, in a sense, they are the weakest of the Six Realms.

Human world: living on the earth, created by Nuwa, with a short lifespan, and constrained by the state, social system, and morality.

The most ordinary and unusual ethnic groups, after a period of strife and killing, are also peaceful and indisputable. The so-called ghosts and gods have become a waste of time after tea and dinner between belief and unbelief. The only thing that can be proud of the Six Realms is that there is love in the world, soft up and just down, and the love of all things in heaven and earth can be seen!

People can cultivate themselves into immortals, originating from Xuanyuan, the heavenly realm sends troops to the human realm, and Nuwa goes down to save the world. Although it is in the lowest position of the Six Realms, it can give birth to male and female love, and utilitarianism is also the heaviest race. The so-called strength of many people is great, and as long as there is unity, the strength should not be underestimated. The supreme ruler of the people is the emperor of the current dynasty, and occasionally the sect of cultivating immortals is not under the jurisdiction of the imperial court, and the local tribes. Beasts also live in the human world, and they can be cultivated into fairies. Originated from Shennong. There are many races with low quantity and quality, and after the defeat of Shennong, they have done little, and they are mostly tamed by other races. The supreme ruler of the beast may be Chiyou.

Ghost Realm: Also known as the Underworld, the terminal and starting point of reincarnation, it exists inside the earth, including a ghost gate, a Naihe bridge, six Caoguan Mansions, ten Yama Palaces, twelve Siguan Mansions, and eighteen layers of hell.

The dead are ghosts, and the ghosts enter the reincarnation and devote themselves to the Six Realms. This is the end of life and the beginning of life. How many people came blankly with a heart of blood, and how many were unwilling could only turn into a look. After crossing the Nai He Bridge, drinking Meng Po soup, after the six reincarnations, it was the first cry of grievances, and a deep stroke was carved on the Sansheng Stone, recording the debts that should be repaid, and the feelings that should be repaid......

Ghosts can become wandering ghosts and wild ghosts because of grievances, and they need to repay the sins and debts left behind in their lives in the ghost world, drink Meng Po soup, forget their past lives, and then enter the reincarnation well. There are also creatures who have stayed in the ghost world for a long time and refuse to be reincarnated. Life and death are fateful, and the ghosts and ghosts just do things according to the rules, and go to hook the soul when the yang life is over. The head of the ghost world should be the king of Hades, which is a priesthood. There are 10 Yama halls in front of the seat, and the new ghosts are subject to their jurisdiction.

These six realms cannot be reincarnated in the six realms, only the human realm, the demon realm, and the immortal realm can, and the demon realm and the god realm will naturally not enter reincarnation because of the endless life; The ghost world is like the beginning and end of all things, and reincarnation begins here and ends here, which can be said to be the junction of the other three worlds.

There is a six-realm reincarnation in Buddhism, which is completely different from the Six Realms.

The Six Paths: 1. The Way of Heaven; 2. The Way of the World; 3. The Shura Path; Fourth, the animal road; 5. Hungry Ghost Road; 6. Hell Road. The first three are in order of lower and lower blessings; Then the last three paths, according to the evil retribution is getting higher and higher.

The heavenly realm is divided into the realm of desire, the realm of color, and the realm of colorlessness. In the realm of desire, happiness and longevity are very great, there is no such thing as the suffering of birth, old age and sickness in the world, the sentient beings in this path have endless pleasures in their lives, although their longevity is extremely long, but it is always inevitable to die. When they were reborn in the heavenly realm, their good karma and good fortune were exhausted, and they were reborn in the three evil realms in their next life. For example, the flowers on their bodies will wither, their bodies will no longer emit light, and their bodies will naturally emit fragrance but now emit bursts of body odor and sweat on their bodies.

The first day of the color world is the void sky. On this day, although the roots of people are pure, there is still colored dust. In the Taoist scriptures, color dust is subdivided into coarse dust, fine dust and light dust. The second day of the color world, the first coarse dust of the celestial world, the second day of the color world: the seventh day of the six coarse dust net ascension of the color world; 1. The eighth day of the net ascension of fine dust; Sixth, the thirteenth day of the fine dust net ascending color realm; 1. The fourteenth day of the light dust net ascending color realm; The five light dust is the eighteenth day of the ascending color realm. On the eighteenth day of the color world, "go to the desire realm for 300,000 miles, which is the scenery of Danxia." Although the celestial beings have no lust, they are still visible. If you practice gradually, the dust is gone, and you will ascend to the colorless realm."

The first day of the Colorless Realm is the first day of the Eight Heavens in the North, the Haoting Heaven.

Asura, their good fortune is great, and they are not far from the beings in the heavenly realm. The beings who are born in this path have great good karma in their past lives, but because of their habits of hatred, they are not born in the heavenly realm, and can only be reborn in this form of life that resembles heaven rather than heaven.

The beings of the Asura Path are extremely jealous and jealous, and often fight against the beings of the heavenly realm, but they often return defeated, and they are beaten all over their bodies. Although the beings of this path have great fortune, longevity, and intelligence, they are not happy because of their hatred.

Humanity and the Heavenly Way are good paths, and the Asura is one of the good paths by nature, but because they often have a heart of hatred and a will to fight, they are not truly good. In the midst of the various paths, the male asuras often stirred up wind and waves, fought bravely and ruthlessly, and attacked the heavenly king from time to time in the heavens in order to seize the throne. The female asura is beautiful and often confuses sentient beings and makes it difficult for them to practice. Therefore, although the asura does not have to suffer, there is a great chance that he will fall into the three evil realms after death.

Humane suffering can be summarized into four main sufferings, namely, the suffering of birth, old age, sickness and death.

We all have a little understanding of old age, sickness and death. We may not understand the suffering of childbirth, and we may not be able to remember the suffering we experienced in the womb and even during the birth process. During the nearly nine months in the womb, the baby suffers a lot. We can't remember it now, but that doesn't mean we didn't feel it at the time. At the time of birth, the baby suffers even more. After birth, we don't have even the slightest ability to protect ourselves. If it weren't for the care of our parents, we might only survive for a few minutes before we would have been eaten by wild beasts or died of cold and starvation.

Old age does not refer only to the suffering of old age, but refers to the suffering of gradual death from the beginning of the womb. If we can live to old age, this suffering is even more pronounced. In old age, our physical functions deteriorate, we have difficulty walking a few more steps, our appetite is not good, the skin on our face becomes monkey-like, and there are many things we want to do that we can't do. In the era of the five turbidity and evil world, young people do not know how to respect the elderly, and the elderly feel more and more unpopular. This old bitterness is like a thief who unknowingly steals our youth. For those who don't understand the Dharma, old suffering includes physical and mental suffering. For those who are well-versed in Buddhism, it is possible to avoid mental suffering and regard aging as a natural thing, but physical suffering is still unavoidable.

In the retribution of evil, comparatively speaking, the beings who are reborn in the animal realm are the ones who suffer the least among the three evil realms.

Few of the living beings of the animal and animal path live on the land, but many live in the sea. From the smallest insects to whales and elephants, they all belong to the animal path. In addition, there are animals that are not commonly seen, such as dragons and Roc goldfinches, which also belong to the category of livestock. Some animals live for as little as one day, while others can live for many eons.

If we look at the animals on the land, we can get a glimpse of the suffering. Animals that wander in the wild suffer from cold, heat, hunger, thirst, hunting, and feeding on each other. Animals raised by humans are subjected to hard labor, whipping, and even slaughter for skin, flesh, and bones.

The beings of the Hell Path and the Hungry Ghost Path have no time to practice the Dharma because of great suffering. Beings in the animal path are ignorant and unwise, so they are unlikely to understand the Dharma, so they are unable to cultivate goodness. The exception is a very small number of animals. Therefore, once you fall into the animal path, you have to endure painfully until your karma is exhausted and another small cause of the past is ripe, and then you can hope to be human again. Think about it, how many times we have killed in this life, this will lead to countless reincarnations in the Three Evil Realms, and there will be no recovery.