Taoist medicine believes that both health and disease are the manifestation of life vitality. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 Info disease is a special manifestation of health, a special state of health.

Life talks to human beings through disease, warning the human body to retract the overflowing energy in time and adjust itself. And through disease, the level of life is constantly raised in evolution.

Therefore, in the eyes of Taoist doctors, there are no patients, only the different states of people's "qili" and "divine machines". At this point, Professor Toshisuke Harano is particularly acceptable.

At the University of Tokyo Hospital, after many examinations and diagnoses by doctors in various departments, it was impossible to determine what disease he had.

He himself believed that he was not sick.

But the professor was really sick, he was in a trance, he couldn't eat or sleep, his body was losing weight day by day, and his physical strength was even more exhausted.

Western doctors can only infuse fluids, supplement nutrition, and stay in the hospital for observation.

To put it bluntly, staying in the hospital for observation is to wait for the professor's physical lesions to become obvious before he can prescribe the right medicine.

Mu Tianyu felt that this was similar to the principle of firefighting.

Western medicine is like a firefighter, who will "eliminate" a fire, while Chinese medicine is more like an administrator, focusing on "prevention" and stopping fires.

stayed in the hotel for one night, and early the next morning, Mu Tianyu took the teacher to Wudang Mountain.

They did not take the tourist route of tourists, but took the path of Taoist priests to enter and exit the Taoist temple.

Every time he came to a Taoist temple, Mu Tianyu took the teacher in. Meet and talk with the Taoist chief and have some fasting meals. The fasting of Taoist temples is completely forbidden to eat meat and avoid stimulating foods such as eggs, raw onions, and garlic.

This is very different from the Japanese food habits.

Toshisuke Harano became interested in the vegetarian meals, which are mainly based on natural food.

The raw materials of the rice mainly come from the Wudang Mountains, where the plants and fruits grow in the mountains, some of which are picked in the mountains, and some are planted by the Taoist priests themselves.

The main ingredients that can be seen in vegetarian rice are walnuts, chestnuts, kiwifruit, fungus, shiitake mushrooms, etc.

Mu Tianyu found that the dishes of Zhai rice also use oil, not the clear soup and water as imagined. However, the oil is all vegetable oil.

Starting from eating fasting, Mu Tianyu consciously let the teacher also feel that he was full of Wudang Mountain's idea of "Taoism is natural, anti-simple and true".

In fact, Mu Tianyu has already obtained a doctorate degree in his studies, and he is a young man who has grown up in China's new society. Naturally, he was influenced by materialist ideas from an early age and did not believe in superstition.

He believes that there are some dialectical ideas in traditional Chinese medicine, which have the effect of preventing diseases that cannot be diagnosed by medical instruments. Rather than waiting for the symptoms of the disease to become apparent before going for treatment.

In particular, the Wudang Taoist outlook on life, Mu Tianyu especially wanted the teacher to study it.

The Taoist outlook on life is mainly to value people and noble lives, advocating: "My life is in my absence".

From the historical data, it can be seen that Chinese Taoism has a close relationship with China's primitive religion.

Primitive religion believed that the "heavenly gods" were the masters of everything in the world, but after a long period of history, it has been proved that the "heavenly gods" often failed to fulfill their expectations for the protection of human beings and human desires.

When the wisdom and survival ability of human beings are continuously improved, human beings have confidence in their own strength, and they believe that as long as the "human" life form is good at recuperation and lives according to the rules, it can live to the end of the day, and does not need the "gods of heaven" to protect it.

Mu Tianyu asked: "Teacher, is China's primitive religion closer to the truth than other religions that absolutely believe in God's outlook on life?" ”

When Yuan Ye Toshiyu heard Mu Tianyu's question, a glimmer of discernment flashed in his eyes. This made Mu Tianyu very excited, and he finally saw that the teacher was also fighting against the mental trance in his heart, and he was angry.

"Maybe." Toshisuke Harano replied, his eyes still glazed straight ahead.

In this way, Mu Tianyu took the teacher into the deep mountains of Wudang and visited various Taoist temples.

He felt that the root of the teacher's illness lay in his mind, and he did not want the teacher to be hospitalized again. Even, he didn't want the teacher to go to the Taoist medical hall again, so that he wouldn't feel that they were looking for a doctor.

They stop and go, rest when they are tired, and eat fast when they are hungry. They traveled between the Taoist temples and talked cordially with the Taoist chief.

Toshisuke Harano gradually lost his resistance to medical treatment, and he seemed to be used to this stop-and-go process.

As they walked deeper into the mountains, the mountains were stacked on top of each other, and the environment was quiet, almost uninhabited.

Looking at the undulating peaks towards the top of the mountain, you are surrounded by only majestic and vigorous ancient trees.

By chance, there was an adobe house deep in the mountains, and I went in to get a bowl of water to drink.

A hermit invited them to sit down under a hut behind the house, and to make a pot of tea, without asking them where they came from or where they were going.

On the slope surrounded by mountains, the earthen roof faces the five old peaks, and at the foot of the slope there are two thousand-year-old ginkgo trees that are quietly showing yellow. It turns out that under this tree, there is the ruins of Quanzhenguan, and now only the mottled cornerstone can be seen.

Inside the earthen house, a bamboo curtain, a futon, a guqin, and a pot of tea, seemingly random furnishings, but they reveal the atmosphere of a fairy family that is not touched by ordinary dust.

During the tea tasting and chatting, the hermit played the piano, and the clear and distant sound of the piano slowly dispersed in the mountains, stretching the heart, which made people intoxicated.

After the rest, Mu Tianyu said goodbye to the hermit and continued to walk into the mountains with the teacher.

He remembered Bai Juyi's poem "Zhongyin", so he casually recited it to the teacher while walking:

The big hidden lives in the city, and the small hides in Qiu Fan.

Qiu Fan is too cold, and the city is too noisy.

It's better to be hidden in the middle, and hide in the officer.

It seems to be a place of repetition, neither busy nor idle.

No effort and effort, and no hunger and cold.

There is no official business all year round, and there is money every month.

If you are good to climb, there is Autumn Mountain in the south of the city.

If you love to wander, there is a spring garden in the east of the city.

If you want to get drunk, you will go to the banquet.

There are many gentlemen in Luozhong, and they can talk freely.

If you want to lie high, but hide yourself deeply.

There are no carriages and horses, and they go to the door.

Life is in one life, and it is difficult to do both.

Cheap means bitter and frozen, and expensive is more sorrowful.

Only the hermit in this is auspicious and peaceful.

Poor Tong and Feng Yue are between the four.

Then Mu Tianyu knew that Harano Toshiyu's Chinese was not very good, and he could not fully understand it like Kazumi Yuda and his younger brother, so he explained it in Japanese.

After hearing this, Toshiyu Harano smiled and said, "Nakakuin is good." ”

Mu Tianyu was very excited when he heard the teacher start talking to him thoughtfully. He hugged the teacher: "Thank you, teacher, you finally have something to think about." ”

Then they went to a Taoist temple, and after they had eaten and rested for a while, he told them, "It's very rare that you have been able to come here." I hope you can return from here."

"Dao Chief," Mu Tianyu said puzzledly, "My teacher has just improved his physical condition all the way, why can't he go to the mountains again?" ”

"If you go further in, it's not walking, it's climbing, your teacher can't climb, it's all up to you?"

The Taoist shook his head and said nothing more. However, Mu Tianyu asked, "Do the masters in the mountains have unique opinions?" Can they help my teacher? ”

"The deeper you go into the mountains, the higher the skill and cultivation of the Dao Leader, but whether you can help your teacher, the poor Dao is not sure, it mainly depends on you."

"Up to me?" Mu Tianyu asked puzzled.

"Hmm." The Taoist chief hummed lightly, and then meditated silently.

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