The Great Celebration is an activity that shows the strength of the tribe, and it is also an activity for the people of the tribe to know themselves. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info Especially the leaders of the organizations involved in the event.

Although they know that the tribe is changing with each passing day, and new things are born almost every day, what Wang Chuan teaches them is also different every day. But before that, they only cared about what they had in their hands, and for other things, because they were used to the emergence of new things, they generally just watched the excitement and rarely had an in-depth understanding.

As part of the organization, they found a lot of things that they didn't usually notice. For example, words can be used in this way; Counting and addition and subtraction are required in these places; This is how the cloth of the tribes was woven; The words on the pottery turned out to be painted with iron ore powder and so on.

In the process, these leaders almost learned or revisited all kinds of things taught by Wang Chuan, and also let them learn another experience: how social activities are organized.

These are nothing in the afterlife, but they are extremely valuable treasures to these prehistoric humans.

In addition, Wang Chuan also consciously cultivated their awareness of rights and class through this activity.

Under the influence of distributarianism and egalitarian thinking, these managers of the tribe are actually more rigid in their work. In the case of a small number of people in the tribe, this is conducive to command and construction, but when the tribe has developed to the current scale, it is not suitable to rely on Wang Chuan's decision-making and thinking for everything. Wang Chuan needs to let these people do things autonomously through the interests of power and class. As long as what they do is in a certain direction, Wang Chuan will give them power. Sometimes even if something crosses the line, Wang Chuan turns a blind eye.

To keep a team motivated, how can you do it without benefits?

Well, these are all excuses for Wang Chuan to comfort himself or fool others. The actual situation is that he wants to enjoy all kinds of good things of the tribe in the name of standing at the top of the tribe, and he wants to let them share a little bit of the pressure that Qianfu points out when he pulls the leaders.

After the meeting in the conference room that day, Wang Chuan took a jar of plum wine, got the live fish he had just caught for two days, and hid in the small courtyard of the bamboo bush, ready to grill the fish and drink the wine.

By October, preparations for the event were almost coming to an end. Wang Chuan's work was basically completed under the non-stop rush day and night. In order to accomplish this, he even stopped his evening classes. But it's good to stop for a while, although prehistoric humans are rough, but no one is a machine, and it's good to stop classes and take a break.

The tribe eats a lot of meat, but in the absence of spices, the more Wang Chuan eats it, the more he feels that the taste is wrong. And the fish has a fishy artifact like perilla, which is not much different from the way it was eaten in later generations, so Wang Chuan was not so repulsive.

The movement of the bark is extremely fast, and after the meeting for a while, let the twist green live in, and think about it, no one has any personal belongings in this era, and the twisted green things will definitely be able to be taken by one person. And for them, cleaning the room or anything is superfluous, they can sleep in the mud, who cares if there is a little dust in the room.

The bark arrived, and not long after, Bihu also arrived. The strong cow also wanted to come, but was pulled away by the carved flute.

Wang Chuan took the pulse of the carving flute, she did have a child. This makes Zhuang Niu a little afraid of pregnancy. But fortunately, Wang Chuan told Diao Di that he couldn't have sex during this time. This made Zhuang Niu breathe a sigh of relief, and he dared to accompany the carving flute often.

If you want a woman in this era to have a little look, then don't think about it, Wang Chuan opened the wine jar, and before he could taste it, the three women came in with their own bowls, and they all wanted to drink. Even women like Shang Xiang, who usually look like quails, hold bowls with big heads.

One bowl per person is impossible, and there may not be three bowls of wine in this jar. So one of them gave a small bowl, and the three women were very dissatisfied, and wanted to stay and eat fish, which was unbearable. Let Wang Chuan drive him out.

At this time, it was still a good little elephant, and it only secretly drank the wine and plums in Wang Chuan's bowl, and did not eat Wang Chuan's fragrant fish at all.

Plum wine is a little sour, not much of a wine, and not much different from plum vinegar. At this time, everyone's brewing skills are like that, and there is no way to ask for more.

The three of them drank a little wine, and the focus was no longer on the wine. Wang Chuan was telling them about the difference between the chief and the deputy leader, as well as the idea of reorganizing the tribe and forming an army.

The tribe now has a thousand people, and Bihu has always wanted to be the leader of the thousand-person tribe, so at this time, he can't be cold and let him down. Therefore, at the great celebration, Wang Chuan would announce that he would become the leader of the tribe and lead the tribe forward. As previously discussed, the bark is the deputy leader.

But the difference between this positive and vice, Wang Chuan has to explain it to them. Although I mentioned it before, no one in this era understands the concept of deputy position, and if this is not clear, everyone thinks that the position of the bark is before the tiger. Because the bark is called longer......

Under the chief and deputy leaders, there are four departments: military, industrial, agricultural, and ceremonial.

The Ministry of War is responsible for the army, the Ministry of Industry is responsible for craftsmen and construction, the Ministry of Agriculture is responsible for agricultural production, and the Ministry of Rites is responsible for population statistics, education, maintenance of tribal rules, medical care, and so on.

The main reason for getting these four departments out is to clarify the division of labor, so that people know what they do and who to report to when they have something. This can be regarded as a good organizational structure foundation for the further expansion of the tribe.

Well, that's an excuse too. This is just something that Wang Chuan made up lazily. But laziness is the root of human progress, and it is true.

Because Wang Chuan got the heads of the four departments out, Bihu was in charge of the Ministry of War, Ranbula was in charge of the Ministry of Industry, Bark was in charge of the Ministry of Agriculture, and Wang Chuan himself was in charge of the Ministry of Rites, so that he could have a lot less to do. At least all sorts of trivial things won't find him on his head.

These reorganizations are only a division of labor, but they are the key points to be implemented in the formation of the armed forces.

After comprehensive consideration, Wang Chuan determined the idea of "all the people are soldiers and an independent army".

This means that all the people of the tribe participate in training regularly, work in the tribe in peacetime, defend their homeland in wartime, or go on standby for expeditions. However, a part of the tribe was selected to form an army, and these people had to train for a long time, and were responsible for hunting, participating in farming, and defending the tribe and tribal strongholds, and marching unconditionally in wartime. The main characteristic of these people is that they can be sacrificed at any time and will not affect the other construction processes of the tribe.

In this way, when the tribe encounters small-scale battles, it does not have to worry about the loss of manpower and shrinks its hands.

For the structure of the army, Wang Chuan referred to some organizational forms in later generations, and finally decided to use the principle of ten-member system. That is, the army of ten people set up a centurion as the leader, a hundred people set up a centurion as the leader, and a thousand people set up a thousand-commander. When it comes to the commander of ten thousand masters, Wang Chuan estimates that the tribe can also set up a dynasty, if there is a day when the time comes.

This form of army structure has only one feature, which is simple and easy to understand. Basically, you can count and understand. When it is introduced to the outside world, it is also easy for other tribes to understand. If it is about the squad platoon company camp, not to mention the outside world, Wang Chuan is afraid that many people in the tribe will not be able to figure it out.

Now that there are few people in the tribe and even fewer men, Wang Chuan thinks that it is good to have an army of 200 people.

The tribe now has many leaders, and if there are only two centurions, the other leaders are afraid that they will have opinions. Therefore, Wang Chuan planned to set up a few more centurions in the early stage by using the method of dissatisfaction. At the same time, the position of leading the militia such as "with the centurion" was created or was a vacant position. In short, the veteran leaders of the tribe are all made into centurions, and as long as the centurion is notified at the meeting in the future, all the leaders are inside.