In the room, Xunzi looked at King Zhao who came with a smile on his face, and sat down at the stall busily! He bowed and said, "Your Majesty, please!"

Zhang Xiao came here this time, although the original intention was to find Zhuo Qianya! But now that he is really entangled by Xunzi, he is also serious in his expression, for such a master, he will not be sluggish!

After Zhang Xiao sat down, he opened his mouth and said: "Previously, the widow was busy with the war in Jinyang, and he was a little neglected Mr., but now he has a little free time, so he has come to ask Mr. for his guilt!"

King Zhao personally opened his mouth to admit his mistake, which made Xunzi flattered. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info He got up busily and pleaded: "Your Majesty, the battle of Jinyang, the horse service Jun Li Ke Qin Shi!" The victory of this battle is really the victory of the king's benevolent and righteous division, and Xun Guo wants to congratulate my king for this! ”

Xunzi's remarks really made Zhang Xiao unbearable, although Confucianism has the idea of entering the WTO, but in the face of Xunzi's praise is also unbearable, which makes Zhang Xiao himself sound so vain......

However, Xunzi's low posture also has his own thoughts! Compared with Confucius and Mencius, who sacrificed their lives for righteousness, and did not care about the ideals in their hearts, Xunzi can be said to be much more realistic!

He knew that a doctrine could only flourish if it was adopted by the king! Therefore, when he faced King Zhao, he could say it skillfully! For the king, it was a matter of attitude, and for him, it was just a matter of tone!

Let me ask, what kind of unrealistic preaching like Confucius and Mencius can the king endure? For example, today, in the world of great disputes, which doctrine can point out the general trend of unifying the world and enhance the national strength for the king, this doctrine can be adopted by the king!

Before that, Confucius talked about the "revival of the Zhou ceremony" and called the era of kings competing for hegemony, and whoever believed in it was willing to be "mediocre"! When it came to Mencius, "the people are precious, the community is secondary, and the monarch is light." "Talk about the people and the king, but if the king can't even consolidate his own power, who would dare to use such a doctrine?

It is the "lessons from the past" of the predecessors that are vividly visible, and when it is Xunzi's turn, he is extremely humble when he speaks naturally! Moreover, Xunzi once entered Qin to see King Qin return in vain, and now he is facing King Zhao again, this is like the last straw that he can save his life, and he has to hold it firmly!

Therefore, Xunzi followed King Zhao's words to the fullest! After Zhang Xiao was obedient, he immediately said: "Xun Qing's words are ridiculous! Ma Fujun retreats from the enemy to win, but it is really with Qi and retreats from the enemy, how can there be a few benevolent and righteous teachers and win? ”

Xun Zilian patted his ass and said, "No." The ancient way that the minister heard, the foundation of all the soldiers to attack the war is to care about the people. If the bow and arrow are not adjusted, then Yi cannot be medium-slight; If the six horses are not in harmony, the Father cannot go far; If the people are not attached, then Tang and Wu cannot be victorious. Therefore, the victory of the army depends only on the good attachment of the people. This battle is won by the teachers of righteousness! ”

Faced with Xunzi's words of admiration, Zhang Xiao couldn't help but ask: "Xun Qing thinks that today's sharp teacher meets the ancient benevolent and righteous teacher, who wins?" ”

Zhang Xiao's question is a question about the choice between the royal road and the domineering! Xunzi's words are all revealed in his respect for the royal road! In Zhang Xiao's view, the royal road advocates benevolence, righteousness and etiquette, and domineering has the purpose of "encompassing the four seas" and "ruling the world". Although the evaluation of "domineering" is always more discrediting than praise. But in the current troubled times of the Warring States, "domineering" is undoubtedly the most effective choice!

After Xunzi faced King Zhao's question, he was a Confucian, and he was a respected "royal road"! The one who pretends to be benevolent with his strength, and the king who is benevolent with virtue! He replied spontaneously: "Your Majesty, under the whole world, there are three people with the name of sharp masters: Qi Zhi's technical attack, Wei's martial arts, and Qin's sharp soldiers!" ”

Xunzi said this about the sharp teacher, Zhang Xiao also agreed with it very much! But then Xunzi continued: "Your Majesty, the world's sharpest masters!" Qi's skill can not meet the warriors of the Wei clan, the warriors of the Wei clan cannot meet the sharp soldiers of Qin, the sharp warriors of Qin can not be the temperance of Huan and Wen, and the temperance of Huan and Wen can not be the enemy of Tang and the benevolence of Wu. ”

After Zhang Xiao heard such a speech, his face was stunned! Before the "domineering" he admired was explained, he was directly beaten to death by Xun Qing with a stick?

The unhappiness shown on Zhang Xiao's face fell into Xun Qing's eyes! was going to continue the high-minded conversation, but as soon as he saw Zhang Xiao's face, he immediately kept silent and silent!

However, Zhang Xiao saw that the scene was deserted, and immediately laughed and said: "When I heard Xun Qing's words, I felt suddenly enlightened!" ”

When Xunzi listened to Zhang Xiao's words, he also nodded like a wooden one, he really didn't know what was going on between the words just now, but it made King Zhao feel disgusted again and again? Isn't it all said that the whole Zhao State respects Taoism's "rule by inaction"? Isn't the "royal road" easier for King Zhao to accept?

Zhang Xiao's matter of the way of "king" and "tyrant" is fleeting! After meeting Xunzi today, Zhang Xiao had something important to invite Xunzi out of the mountain!

Zhang Xiao looked at Xun Zi and said: "Xun Qing, the widow came here today because he wanted Xun Qing to help!" ”

Zhang Xiao was obviously a disciple of the Three Treasures Hall who had nothing to do, and in the face of King Zhao's words, Xun Qing smiled! Because of the use value, King Zhao will visit himself, so why not do everything and take revenge on his life?

Xun Qing, who understood this, would not dismiss King Zhao's intentions, and he immediately respectfully asked: "I don't know what my king commands?" ”

Xunzi didn't ask what it was, but what was the direct command! This made Zhang Xiao also bow and said: "Xun Qing, the widow has just ascended the throne!" In the Zhao Dynasty, all kinds of waste are waiting to be revived, and talents are withering! Therefore, the widow wants to learn Qi Zhiji's school palace, in Zhao Guoxing Guozijian, with Xun Qing as the country's son of the sacrificial wine, I hope Xun Qing can follow the widow's wishes! ”

Zhang Xiao's words made Xunzi in a dilemma, he Xunzi was in the Qi country for sacrificial wine, and now when he came to your Zhao country, he came to take revenge in his heart! Now, you let me be sacrificing wine for the country, why don't I go back to Qi Guoji, isn't it more relaxed? If he can't take revenge in his heart, then what's the use of him staying in Zhao State?

Therefore, Xunzi's face was full of hesitation! He was wondering if there was any need to stay in Handan! And his lonely color was completely caught in Zhang Xiao's eyes, and he hurriedly opened his mouth and said: "Xun Qing's thoughts, few people know it!" Therefore, this country is not the same as the Jixia School Palace of Qi State, and I hope Xun Qing can stay to help the widows! ”