【1081 President to Nagasaki】

War is no longer an unfamiliar word in this world. Pen, fun, pavilion www. biquge。 info

Imagine how many wars have been fought since ancient times.

The history of the war is already very far away.

The world hates war.

When it comes to war, I don't know how many people died as a result of it.

In modern times, there have been two world wars.

It is precisely because of the struggle for world hegemony that the war has spread to almost the entire world.

The number of casualties, the magnitude of the losses, cannot be measured in money.

People are also clouds, it is mechanical thinking, a person opens and closes his mouth to a saint cloud, someone cloud, it seems to be very knowledgeable, but in fact it is just a tape recorder; From an objective point of view, if we cannot look up to someone for liking, worshipping, and admiring someone, we can only learn from their good qualities in words.

There is a fallacy: "Japan is nothing more than a fight between village chiefs and village chiefs."

The economy is the foundation of all superstructures, and without the foundation of the economy to stabilize, develop, and support it, any superstructure built on the economy will collapse like a roof with its pillars removed, just as food and water are as important to people.

The Japanese people who live in the Japanese archipelago, which have nothing but volcanoes, earthquakes, tsunamis, typhoons, fishery resources, and wood, live like this, and they lack everything they want.

Since the population is so crowded and living resources are so scarce (the small farmland of the Japanese cannot be compared with our large farmland, so the Chinese are larger than the Japanese in terms of farmland area), people's psychology naturally changes, and the generosity and boldness of our people are rare among the more selfish Japanese, and this phenomenon is reflected in the snatching of living resources.

Those who have watched the first part of "The Great Qin Empire" must know that in the film, the villagers of Qin State fought for water resources on a large scale, which was not allowed after Shang Ying's participation in politics (Shang Ying wanted to abolish private fighting), this kind of fighting around water resources. It is common in areas where living resources are scarce, whether in ancient China, the Middle East, or Japan.

Compared with the armed fighting of other countries, the armed fighting of the Japanese is relatively qualitative: there are not many people fighting but can make up for the numerical inferiority, which is different from the Chinese, and the armed fight between the Yiwu people and the Yongkang people encountered by Qi Jiguang was involved in 3,000 people and fought for 6 months.

Japan is small, since there are few people, and they all want to win, then they can't add fuel tactics, but the whole village is mobilized, everyone goes together, and tries to give full play to the combat effectiveness of the whole village (although women and children don't have to go up, but they still have to be responsible for logistics and supply), and the weapons are not the same, there is no unified system, mace, firewood knives for chopping wood, bows and arrows for hunting, bamboo guns made of soil (with sharp heads), wooden sticks, and even small stones, and in order to distinguish them, they will also make some small flags inserted behind their backs to indicate which village they belong to.

After the Shimabara War, the Tokugawa shogunate established a policy of seclusion and seclusion, and no one from any country was allowed to enter Japan, except for Chinese and Dutch ships, which were limited to the port of Nagasaki.

The fight is almost over, but if there is any such violent conflict in modern society, it refers to "violent groups".

On top of that, there is regional discrimination in people's minds, and regional discrimination is common in Japan.

People from Osaka and Tokyo.

What kind of grudge do the people of Osaka have with the people of Tokyo?

This is related to the Battle of Osaka that year, the Tokugawa army from Edo defeated the Toyotomi army at Sekigahara (Toyotomi Hideyoshi had already returned to the west), but I don't know whether the Osaka people themselves died or Tokugawa Ieyasu deliberately did it, and the two sides fought two battles in Osaka in the early 17th century, and finally the Toyotomi clan was wiped out, which made the people of Tokyo and the people of Osaka form a bond.

Fukushima Prefecture, Yamaguchi Prefecture, Kagoshima Prefecture.

This is related to the Boshin War, Fukushima Prefecture is the stronghold of the shogunate army, Yamaguchi Prefecture and Kagoshima Prefecture are the nests of the fallen shogunate, which originally revolved around the abolition of the shogunate and the emperor's new policy, but in the eyes of the people of Fukushima Prefecture, Yamaguchi Prefecture and Kagoshima Prefecture (at that time, Yamaguchi Prefecture was called Choshu Domain, Kagoshima Prefecture was called Satsuma Domain, and Fukushima Prefecture was called Aizu Domain) beat them too badly, and after the Battle of Aizu, the new government army believed that the dead of the Aizu Domain were thieves, so these war dead were abandoned in the wilderness for a long time to be eaten by birds and beasts. Even those who collected their remains for burial were imprisoned as accomplices (and were later buried in view of epidemics).

Only by studying and understanding war can we use war to defend peace.

Wars have been waged since the time of private property and class.

It is the highest form of struggle used to resolve the contradictions between classes and classes, nations and nations, states and states, political groups and political groups at a certain stage of development.

War is a continuation of politics, a social phenomenon that is inevitable at a certain stage of social development, and does not depend on people's will.

War is a social phenomenon that is inevitable at a certain stage of social development!

In the past, Zheng Wugong wanted to cut down Hu, but he used his son and wife. Because he asked the ministers, he said, "If I want to use soldiers, who can cut them down?" Guan Qisi said: "Hu Kevar." Nai Ji thought about it, and said: "Hu, the country of brothers, the son of Yan is also cutting it, why not?" When Hu Jun heard this, he regarded Zheng as his own and did not prepare Zheng. Zheng people attacked Hu and took it.

At the beginning of the Spring and Autumn Period, the monarch of Zheng State, Wu Gong, plotted to destroy Hu State, so he married his daughter to the monarch of Hu State. He summoned his ministers and said, "I want to send troops to attack other countries, but which country do you think is advantageous to attack?" Minister Guan Qisi suggested: "It is easier to attack Hu. So he beheaded Guan Qisi and said: "Hu State, a country that makes us like brothers, what kind of heart do you have when you suggest raising an army to fight against it?" When the monarch of Hu State got the news, he thought that Zheng Guo was close to him, so he was not guarded. Zheng Guo suddenly attacked and wiped out Hu Guo in one fell swoop.

The Zheng people's attack on Hu is a typical example of using threats of goodwill, deception and paralysis of the other party, and then launching a surprise attack. Zheng Wugong did not hesitate to sacrifice his flesh and blood, kill his ministers in vain, and create a false impression of friendship; But the blood stains of the ministers have not yet dried, and the daughter is still wearing a wedding dress, and she has already set out with the drums of war. The makers of all wars of aggression in ancient and modern times, both at home and abroad, have been accustomed to employing all kinds of tricks of peace and deception in order to cover up their ferocious war policies.

Remember, for the sake of our next generation, there must be sacrifices, and this is for the great love of my son.

Saigo Takamori's war with Japanese government forces took place at Kumamoto Castle.

President Meng directly used the Chinese fleet to carry the first brigade of the first field division of the Chinese army to Nagasaki.