559.

On the second day of the second month of February, the dragon raised its head.

There was just a light rain in the morning, and the willows took advantage of the freshness after the rain to quietly spit out a little greenery.

Mount Tai, Feng Zen platform, lush.

Before noon, the entire Mount Tai was sealed by a team of Hao troops. Hussar general Hao Mengjin Jin King, the ceremony of sacrificing to the sky was selected to be carried out in the Fengzen platform of Mount Tai, solemn moment, not to be disturbed.

Worshipping the sky, especially the ritual of worshipping the heavens of the emperor and the king, is not just a small mound, at least there must be a decent mountain. And Jinan City is close to the left, a decent mountain, only a hundred miles away from Dongyue Taishan.

Yao Chan is located in Shun, that is, in Mount Tai to worship heaven and earth; Shun Chan gave Yu a position, and it was also sacrificed to heaven and earth in Mount Tai.

Then, the Son of Heaven of the past dynasties had a little merit, and he would sacrifice to the heavens and the earth in Mount Tai, and boast of his great achievements to the heavens. Gradually, Mount Tai's Feng Zen platform has become the best place to worship heaven and earth.

It's just that in Mount Tai to worship the sky, the Son of Heaven is here in person, and no matter how bad it is, the Son of Heaven sent officials to burn a merit book.

Hao Meng just entered the throne and held a ceremony to worship the heavens in Mount Tai, but he was still not qualified.

But at the moment, no one is obsessed with this.

……

At noon, the horn sounded, and Hao Meng wore a python robe and led the hundred officials to step onto the Fengzen platform.

There is nothing else on the Feng Zen platform, only a Kyushu Ding.

This is when Yu succeeded to the throne, divided the world into Kyushu, specially cast Kyushu Ding, also called Yu Wang Ding.

What later generations said, what Kyushu Ding has nine statues, that is completely.

According to the ancient feudal superstitious thoughts, the world is united, and this kind of tripod, which represents the world's Kyushu, naturally has to be united. If it is divided into nine, doesn't it set the tone of division early?

Kyushu Ding is used to suppress Kyushu, and it has been placed on the Zen platform of Mount Tai; After thousands of years of wind and rain, it has not been damaged by half of it. Even the previous chaos in the world, whether it is a chaotic army or a bandit, or there are people who jump up to Mount Tai to seal the Zen platform to see what is going on, but no one dares to fight the idea of Kyushu Ding.

It's a pity that Kyushu Ding was eventually lost.

Some people say that after Qin Shi Huang destroyed the Zhou, he snatched the Kyushu Ding and lost it in the water on the way from Weishui to Xianyang.

Hao Meng felt that it was a black cauldron.

Right now, isn't Kyushu Ding still on the Fengzen platform?

If Qin Shi Huang had known, he would definitely jump out and say: I don't carry this black cauldron!

Qin Shi Huang did snatch a tripod from the Zhou room, but it was the Tianzi Ding of the Zhou Dynasty.

After the establishment of each dynasty, when the temple is built, a Tianzi Ding will be cast to represent its power. The Xia Dynasty had Xia Ding, the Zhou Dynasty had Zhou Ding, and after Qin Shi Huang ruled the world, there was also Qin Huang Ding.

Under normal circumstances, after the establishment of the new dynasty, the Tianzi Ding of the old dynasty will either be collected or destroyed on the spot.

The reason why Qin Shi Huang snatched Zhou Ding was mainly to take revenge.

Isn't there an idiom called "Lifting the Crown"?

They have an emperor in Great Qin, who was stoned to death by the Zhou Dynasty's Tianzi Ding!

……

In the Kyushu Ding, the weeds have long been cleared, but the incense ash accumulated for many generations is still left in the Ding.

Hao Meng followed the steps set by his father-in-law, put incense in the Kyushu Ding, and then recited a sacrificial text. After reading it, the sacrificial text was also placed in the Kyushu Ding and lit, which seemed to be intended for the heavens to see.

Then, Hao Meng led the ministers to kneel and bow three times, pay homage to the Kyushu Ding ceremony, and enter the grand ceremony of the king of Jin, which is considered to be completed.

After the ceremony of worshipping the heavens of Mount Tai, Hao Meng led the ministers back to Jinan City.

In the city of Jinan, there are also the Temple of Heaven and the Temple of Earth (Sheji), waiting for him Hao Meng to pay homage.

After worshipping Sheji, it was Hao Meng's family temple.

Hao Mengjin is the king of Jin, according to the fantasy point, that is, he can glorify the ancestors underground. However, Hao Meng is only equivalent to the princes and kings, and can only crown the five ancestors of the deceased.

The ancestors of later generations naturally cannot be sealed, but in this life, Hao Meng's ancestors, except for the ancestors who can barely get involved with Emperor Yi in the Yin Shang period, even the grandfather Hao Meng doesn't know who it is!

However, this is not difficult to stop the talents under his command.

Since Hao Meng can be related to the ninth son of Di Yi, then the child is the ancestor of Hao Meng's line.

This, true or not, must be true now.

Therefore, the sub-period can be directly posthumously sealed.

Hao Meng in this life was born at the grassroots level, and he does not have a complete family tree like Liu Bei. However, although Hao Meng came through time, he still remembered his name, which can also be sealed.

Now that you know the name of Hao Meng's father, in Jiwu County, Chenliu County, there are always elderly people who know Hao Meng's grandfather, right?

Therefore, after the Lantern Festival, Mi Zhu sent someone to turn Chen Liujun upside down, and really found a few old people who knew Hao Meng's father. These old people know Hao Meng's father, and naturally they also know Hao Meng's grandfather.

Even, one of the old men in his sixties, when he was young, saw Hao Meng's great-grandfather in a trance.

This is again able to be traced for two generations.

As a result, the five temples of King Hao Meng of the Jin Dynasty were gathered into four temples.

There is only one temple left, but I really can't find Hao Meng's direct great-great-grandfather.

According to Zhou Yu's proposal, among the sons of Yin Shang, he chose one at random as Hao Meng's distant ancestor.

At this point, the five temples in Hao Mengjia Temple can be regarded as complete.

……

In Jinan City, the General's Mansion has been changed into the Jin Palace.

After worshipping the family temple, everyone returned to the palace of the king of Jin and paid homage to Hao Meng, the king of Jin, again. This time it's a proper ceremony.

"Ministers, see the king!"

After the ministers knelt three times and bowed nine times, they said in unison.

Such a formal bowing ceremony was only done once when Hao Meng sat on the throne. If you want to pay a big salute to the ministers, you can only wait until the future throne is on the ninth five-year plan, or there is an annual Zhengdan court.

Yes, Hao Meng has now been founded and can hold a court meeting.

"All the ministers are flat!" Hao Meng got up and held his right hand weakly.

During the Qin and Han dynasties, the courtiers paid a big salute to the emperor, which was a formal ceremony; But the emperor could not sit and receive the salute in peace. After the ministers paid their respects, the emperor had to rise up with his hands in vain.

The courtiers saluted the emperor, and the emperor had to respect the courtiers.

This is the etiquette that an emperor should have.

In the films and television of later generations, the emperor accepted the bowing of his courtiers with peace of mind, and I don't know when it became popular.

Hao Meng almost made this common-sense mistake.

It was still last night that the old man looked at Hao Meng's lack of etiquette, so he made up for it.

"Lonely Jin Jue Jin King, the world is in Kyushu, but he is still honestly afraid."

After everyone sat down, Hao Meng sat on the throne and said.

"The state is not flat, Jiaozhou is not attached, Shu is located in the southwest corner, and Liangzhou is even more fighting."

"These four states are just internal troubles; External troubles are also imminent. ”

"On the Xianbei grassland in the north, millions of Xianbei people are sharpening their knives; Nanban and other barbarians, the heart of disobedience is also obvious; In the vast Western Regions, the former Huns are also resurrecting. ”

"We are now sitting in Kyushu and carrying a million, if the ministers think that they can sit back and relax and enjoy wealth and happiness?"

"Then, it's not far off!"