Chapter 47: Yin and Yang

The next day, Xin Yue, as usual, came to the courtyard to practice Tai Chi before dawn. Pen ~ fun ~ pavilion www.biquge.info

As the cultivation of martial arts became higher and higher, Xin Yue learned more and more about martial arts.

Gradually, the comprehension between life and death in the last life of the previous life has been digested one by one, and then the understanding of martial arts has become more thorough.

In particular, after crossing over, I learned a new "alchemy", and I realized that martial arts is not only about exercising or attacking, but also about a broader and mysterious space. It's just that although I touched it, I couldn't find it, so I could only go step by step.

Xin Yue firmly believes that even if there is no road ahead in the end, he will use his own hands to split the chaos and cut out a bright avenue of martial arts.

"Brother Xin Yue, what are you thinking?"

"Oh, it's nothing, I'm just thinking about some Tai Chi things, although the 'Tai Chi Guidance Technique' I created has become more and more perfect, but there are still some things that need to be improved, so I can only keep thinking about improvement, so that it will be more perfect." Xin Yue said casually.

"Brother Xin Yue, tell us about this Tai Chi again, this Tai Chi looks soft when you practice, but why is it so powerful?" At this time, Xu Chu, who was also learning Xin Yue's Tai Chi on the side, took the opportunity to ask.

Xin Yue stopped his movements, thought about the outline of Tai Chi in his previous life, and his own understanding of Tai Chi in his previous life and present life, and then said slowly: "When it comes to martial arts Tai Chi, we have to talk about the philosophical theory of Tai Chi, and the source of the theory has to mention Lao Tzu, the founder of Taoism, Lao Tzu said in the Tao Te Ching: 'Tao gives birth to one, life to two, two to three, and three to all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. It means that the Tao is unique, and that the Tao itself contains yin and yang, and the yin and yang intersect to form a state in which all things arise. All things turn from yin to yang, and the two qi of yin and yang are stirred into a new harmony. ”

After a pause, Xin Yue continued: "Taoism expounds on the ten thousand laws of nature, while Tai Chi more clearly explains the process of the universe from the infinite to the Tai Chi and all things. Among them, Tai Chi is the state before heaven and earth are opened, and chaos is not divided into yin and yang. 'There is Tai Chi, it is the birth of two instruments' Two instruments are the yin and yang instruments of Tai Chi.

The world is a material whole, and everything in nature contains two opposing aspects of yin and yang, and the two opposing sides are unified with each other. The opposition and unity of yin and yang is the fundamental reason for the occurrence, development, change and demise of all things in nature.

'Yin and yang, the way of heaven and earth, the outline of all things, the parents of change, the origin of life and death. Therefore, the law of the contradictory opposition and unified movement of yin and yang is the inherent law of the movement and change of all things in nature, and the world itself is the result of the unified movement of the opposition of yin and yang.

Yin and Yang can be used to denote both opposing things and to analyze the two opposing aspects of a thing. Generally speaking, anything that is vigorously exercising, extroverted, rising, warm, and bright belongs to yang; What is relatively static, what is guarded, what is descending, what is cold, what is dark, is yin. In terms of heaven and earth, the weather is light and clear for yang, and the earth is heavy and turbid for yin; In terms of water and fire, the cold nature of water is moist and the subordinate yin, and the hot nature of fire is yang.

The normal life activities of the human body are also the result of the opposite, unified and coordinated relationship between yin and yang. For example, in terms of functional substances, the function belongs to yang and the substance belongs to yin, and the physiological activities of the human body are based on matter, and there is no physiological function without material movement. The relationship between human function and matter, that is, the relationship between yin and yang is interdependent and mutually evaporating. If yin and yang cannot be separated from each other, human life will be terminated. ”

Speaking of this, Xin Yue paused, looking at not only Guo Jiaxu Chu listening carefully, but even Wuda and them joined in.

"All things and phenomena in the vast universe contain yin and yang, as well as the two sides of the surface and the inside. However, they are both opposed to each other and dependent on each other, which is the general law of the material world, the program and origin of many things, and the root cause of the creation and destruction of things. The way of heaven and earth, with yin and yang, creates all things. Heaven and earth, the sun and the moon, thunder and lightning, wind and rain, the four o'clock, in the first and second afternoon, as well as male and female, rigid and soft, dynamic and static, and conspicuous, everything is yin and yang. The principle of life is to nourish a hundred bones with yin and yang. The meridians, flesh and bones, abdomen and back, five internal organs, six internal organs, and even seven losses and eight benefits, within one body, are all in line with the principle of yin and yang.

Too meaningful; There is a limit to the meaning, that is, as for the limit, there is no match. It includes not only the ultimate principle, but also the maximum and small time and space limits. It can be greater than any quantity without going beyond the circumference and space, or it can be less than any quantity without being equal to zero or nothing

The yin and yang of the human body are often not equal, and the blood and qi are stagnant and diseases are born. As an internal strength boxing, mixed yuan Taijiquan is based on gong, boxing is the mother, and is mainly raised. As the way of its internal cultivation, a series of exercises of Mixed Yuan Gong dredge the meridians, calm the yin and yang, cultivate and replenish internal qi, and increase internal strength. Infinite and Tai Chi. Tai Chi moves and generates yang, moving poles and stillness, static and generating yin, and static poles removing. One movement and one stillness, each other is its root; Divide yin and yang, and stand on the two instruments. Yang becomes yin and gives birth to water, fire, wood, metal, and earth. The five elements are one yin and yang, yin and yang are one taiji, and taiji is also indigenous. …… The two qi are sympathetic, and all things are born. All things are born and changeable.

Wushu Tai Chi is aimed at the exercise of mind, qi, form and spirit, which is in line with the physiology and psychology of the human body.

Wushu Taijiquan is based on the concept of Tai Chi Yin and Yang, using the mind to dominate the whole body, through the meditation and relaxation, with the intention to guide the qi, with the qi to urge the form of the reverse review practice, in order to enter the wonderful hand one luck one Tai Chi, Tai Chi one luck into the realm of nothing.

Tai Chi's subtle and introverted, continuous, soft and rigid, rapid and slow, flowing boxing style makes the practitioner's mind, qi, form and spirit gradually tend to the supreme realm of harmony, and its requirements for martial arts cultivation also make the practitioner improve their own quality while enhancing their physique, and enhance the harmony and harmony between man and nature, man and society.

In general, Tai Chi is the Great Dao of the Universe, and more attention is paid to the perception of nature and the universe, so when you practice, you should always think about the truth in it, and add your own perception of nature, the universe, and even society to your Tai Chi, so that Tai Chi will progress rapidly. ”

……

After Xin Yue finished explaining, the scene was quiet, all immersed in the understanding, Xin Yue saw everyone's appearance, nodded with satisfaction, left the garden, and asked others to look at it and not to disturb the people who fell into the understanding.

Back in the room, Xin Yue planned what he was going to do in Luoyang.

First of all, the most important thing is to seek an official position, which is also the original purpose of Xin Yue's visit to Luoyang. In this era, if you want to succeed, if you don't have a proper status, then it is quite difficult, you don't see that after the Yellow Turban Rebellion, the princes and clans in various places continue to recruit soldiers to increase their strength, but no one cares, this is the reason for having a legitimate status.

If there is an official position in the imperial court, no matter how big or small, Xin Yue can clearly prove that he can recruit people smoothly, and he is no longer worried about being exposed.

If he has a proper official position, Xin Yue can recruit talents from all over the country in a proper name, and with a proper name, these talents will not worry about being deceived, and they will naturally have the opportunity to recruit more talented people.

Of course, it is impossible for Xin Yue to blatantly do these things in a hurry, not worried about the court's blame, but worried about local warlords, after all, no one wants to be sleeping next to a tiger!

This matter is easy to do, after all, as long as there is money at this time, it is enough to buy an official position that Xin Yue wants, but it is still necessary to think about what official position to buy.

In addition, there are many key figures in the future in this Luoyang, such as the young emperor Liu Wei, the filial piety emperor Liu Xie, Cao Cao, Yuan Shu Yuan Shao, and the current officials in the imperial court, all of whom may have contact in the future.

Of course, Xin Yue also wants to make some achievements in this trip to Luoyang, so that he can have materials available when recruiting people to advertise in the future, and don't even get a little merit when introducing himself, so it is difficult to win the trust of those who are really talented and learned.

In addition, it's still the same, looking for talents, there are a lot of talents in Luoyang City, but if you want to find real talents, you need to have a pair of wise eyes, after all, people and snakes are mixed, and it is not easy to find.

Just as Xin Yue finished these things one by one, there were footsteps outside, and it seemed that everyone was awake.

Xin Yue opened the door and greeted him, and as soon as he opened the door, he saw everyone, but it was different, everyone's temperament was not the same as before.

"Haha, I didn't expect you to gain so much and improve so much today!"