It is said that it is true to open the door to meet the enemy, and it is natural to open the door!

Early in the morning, Huang Jie ordered someone to open the Dashun Gate of the West Gate of Liaoyang, planted the marshal's banner on the city gate tower, set up a warm tent regulated by the county king, ordered someone to rectify a wine and food and burn a red peat stove to make tea and warm wine, and after calling Yan Xiyin to accompany him, he also sat and waited for the Zongwang army to arrive. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

As for the three armies of the Imperial Chariot, Shenwu, and Dare to Fight under the city, it was after a night of civil work, and at this time, in addition to the necessary personnel on duty, more than eighty percent of the personnel had already made up for sleep in the empty houses in the city.

Since Huang Jie's scout troops were all one hundred and twenty miles away, they naturally found out that Zongwang's army somehow stopped building camps and rested in the first half of last night, so in the second half of the night, when all the defensive infrastructure was roughly completed, Huang Jie also ordered the three armies to make up for sleep and rest, and only wait for Zongwang to arrive at the city and then get up to fight.

To the north of the Liaodong Peninsula in Layue, if there is no ice and snow, the scenery is not bad.

Counting, this year's Liaoyang has also suffered a small warm spring, although the light snow continues after entering the nine, but it is difficult to accumulate snow on the ground, so now outside Liaoyang, it is also a winter grass bleak yellow, the four fields are depressed winter scenery.

Huang Jie didn't wear a military uniform, but wore a Zhu Zi regular dress from the morning to the time, and lived in the main position of the warm tent, looking at Wanyan Xiyin who was on the left side of the guest house with a smile: "When the autumn wind rises, the sky is getting cooler, the winter frost is sad, and the spring is coming...... Busy in vain! Busy in vain! ”

Wanyan Xiyin had already changed his outfit at this time, replacing a body of animal skin with a cyan robe with kapok, in addition, he was not only covered with black gauze and shoulders, and his feet were flat and square-headed, but he also wore a soft head without feet on his head, which was the original stiff and messy beard of the two cheeks, which seemed to have been carefully trimmed, and now it looks soft and smooth.

It seems that in the blink of an eye, she actually took off the rural atmosphere of Jin Guonu, and turned into a Confucian scholar of the Great Song Dynasty.

Hearing Huang Jie casually chant a standard oil three and a half sentences, Wanyan Xiyin's expression at this time was full of astonishment, and he shook his head and said: "Although the old man has admired the culture of the Great Song Dynasty for a long time, he has only gotten the skin after many years. Old decay is in poetry, although it is not very much, but listening to a few casual words from King Song, he really explained the dilemma of my Jurchen clan in this land and water. ”

The two of them sat down and drank each other, but the words were as if they were asking, but seeing Huang Jie, he shook his head and smiled, and talked eloquently with his fingers on the table: "Zhang San and Li Si live next to each other, Zhang Sanchun grows rice and wheat, grows melons and fruits in summer, and feeds cattle and sheep in autumn. As for Li Si, he is not good at farming in the spring, not good at storing in the summer, and not good at hiding in the autumn, but he is armed with swords and guns, and he can play with bows and horses. Li Si made up his mind, as long as he lacked food and drink, he would go to Zhang San's house to rob it...... I also asked Mr. Wushe to teach me, even if Li Si won it, but it was in accordance with the principles of heaven and deserved humanity? ”

Wanyan Xiyin's face turned red when he heard this, and he was naturally speechless, but after thinking about it, he even argued strongly: "But my Jurchen world is oppressed by the Khitans......

"But the Song people also followed the Khitan people to oppress the Jurchens?" Huang Jie didn't listen to his strong arguments, poured a glass of hot wine, raised his glass and said to him: "Sir, don't forget, this king also sent an envoy to the Jin Kingdom, and he was even more fortunate to see the first king of the Jin Kingdom, Aguta, and even married Wuzhu as Anda." Therefore, this king knew that when Zong Wang waved his army south to attack the Song Dynasty, Wu Qimai once said that the Song soldiers were sharp and the Song wine was beautiful, so why not use the words of the Jurchen? ”

Wanyan Xiyin was speechless for a moment, and naturally had no place to refute, but Huang Jie still didn't stop, and said: "Mr. is talented, he can make words for the Jurchens with his own strength, and for the Jurchen clan, it is better than Cangjie and not an exaggeration." However, since Wu Qimai succeeded to the throne, he has made a lot of suggestions for attacking Liao, Xia, and Song, but he has also thought about agriculture and industry in the Jin Kingdom. So much so that the dignified Jin Guo still uses the method of receiving fields today, isn't it ridiculous? ”

Wanyan Xiyin doesn't say anything else, since he has made Jurchen characters, he still has a certain level of education.

The so-called Jurchen characters are the Chinese characters of the cottage, which add analogies to many main Chinese characters or draw snakes, or reduce the analogies of beheading and tailing, making them allogeneous. This is because the Jurchens did not have a written language at the beginning, and they were rarely understood in the early days of the Khitan regime, and they began to learn the Khitan language from the ancestor of Aguta, who was already good at Khitan, and began to know Khitan and Chinese after he was captured by Liao, so he ordered his disciples to learn Khitan and supplemented Chinese, and later found that Chinese was more advanced than Khitan, so he simply started a copycat.

And Huang Jie ridiculed Jin Guo's "method of receiving fields", as long as you have read the book, you also know that this is the old law of the Central Plains people before the "Spring and Autumn Period", and it has long been out of touch with the times too much.

The so-called "receiving land" is the basic system of land ownership in Jurchen slavery. Under this system, slave owners possessed different amounts of arable land depending on the number of slaves and livestock they possessed.

The system of "receiving land" stipulates that anyone who occupies one (three) cultivated cattle will have 25 people's mouths, that is, four acres and four acres of land. The so-called people include slaves and civilians of Jurchen tribes and clans. The more slave owners owned slaves and livestock, the more legally they could occupy more land. In foreign warfare, slave owners plundered slaves and livestock, which became a necessary condition for expanding land ownership. However, there is a limit to the expansion of land occupation, that is, no more than 40 pieces of land can be occupied. According to this limit, a large slave owner with 120 head of cattle and 1,000 people can occupy more than 160 hectares of land.

Unlike the feudal landlords, the Jurchen slave owners of the Jin Dynasty did not exploit the peasants and slaves by the amount of land they possessed, but on the contrary, established the right to occupy the land according to the number of slaves and livestock they possessed. With the increase in the number of slaves, the land in the original Jurchen habitat was bound to be insufficient for cultivation, and now the Jin Dynasty's solution to this problem was to gradually relocate the Jurchens to the newly occupied areas.

In the fifth year of Jin Tianfu (1121), Aguta extracted more than 10,000 households from various Meng'an tribes, moved to Taizhou to plant, and ordered the original residence in Hushui to go to the capital and give him 50 head of cattle. This is to grant him oxen sixteen, that is, more than sixty hectares of land. A group of Jurchen nobles below the Bolu fire also moved to Taizhou and became slave owners of various sizes.

During the reign of Wu Qimai, this system of receiving land continued to be implemented, and the tax system was established. In October of the third year of Jintianhui (1125), Wu Qimai issued an edict saying: "This year's harvest is bumper, and there is no savings, how can we prepare for famine?" The order is one for each ox and one stone for each cow. Each Mok department is stored in a warehouse. ”

In September of the fifth year of Jintianhui (1127), an edict was issued: "In the inland roads, there is one ox for each ploughing ox, and five buckets of millet are collected." "Since the Jin Dynasty's system of receiving land is based on the number of cattle tools, the collection of taxes is not based on acres or population, but on cattle tools, so it is also called cattle head tax. This system of taxation was apparently mainly a grain tax levied by the slave-owning state on slave-owners and some of the common people.

In other words, the sole purpose of the existence of this system was to force all slave owners to tie themselves to the chariots of the Jin Kingdom and constantly organize groups to plunder in order to obtain cattle, sheep and slaves and expand the area of land they could occupy.

In short, this is a bad law that "encourages robbery"!