I really didn't want to see the scene of Liangsu's laboratory, so Wang Chuan called Liangsu over and gave him a lot of restrictions on live experiments and put forward a lot of other requirements for medical development. Pen, fun, and www.biquge.info

Restrictions include that people who are willing to believe in the dragon and be friendly to the dynasty cannot conduct experiments, limit the number of people who are experimenting each year, strictly control the content and process of experiments, and promote the raising of small mice and corpse experiments, etc.

The requirements for medical development include the establishment of a medical system, the development of strict medical experimental procedures, and so on.

Wang Chuan knew that it was unlikely that Liang Su would not be allowed to conduct experiments now. Sometimes research can be addictive. Liang Su didn't do it for him here, and when he turned around, he asked his disciple to arrest people in another place to make it even more uncontrollable. If they had experimented with infectious diseases elsewhere, humanity might have entered the AIDS era early or even the end of the world.

Further experimentation on the basis of control may reduce sin and threat.

The establishment of the medical ethics system is also a part of ideological construction. It is also more difficult for Wang Chuan to come up with an ideological system by himself, or he can let Liang Su study it in advance first, and he will go back and add these to the system. Such an ideological system is more in line with reality, and Wang Chuan should be more relaxed.

Ideology is not something that can be built overnight. In order to avoid the situation of live experiments in other places, soon after some statements about Shenlong's care for the world appeared in shadow puppets or some paper, calling on everyone to be lenient with slaves, not ** and so on.

This is also Wang Chuan's propaganda for liberation and population increase, and private slavery will be banned in the future, and prisoners of war will serve in the form of labor reform.

More ideas and dogmas are also slowly brewing. A propaganda office was set up in the civil office, and more of what happened to Wang Chuan, high-ranking officials, and battle heroes was interpreted and turned into various stories for propaganda under bonfires, shadow puppetry, and on paper.

A few years later, a textual book of ideological guidance appeared, called "The Journey of the Great King", which relied on Wang Chuan's code of conduct and the stories he had told, and guided all the actions of human beings from birth to death and reincarnation after believing in the dragon. The book is constantly refined with the increase in years. Later, the stories of the ministers and heroes became the stories of the king, or the result of the king's teachings. That's a later story, so let's not talk about it for now.

……

……

The time has come after spring ploughing. Wangcheng entered the stage of internal construction. In this year, it is necessary to build water supply and drainage and streets in the city, and if the construction period is smooth, some houses and government offices will also be built.

What is more surprising is that there are many more people who have come to build the city this year than last year. The reason for this is that people feel that they can't laugh or cry. Subjectively, these people came to see shadow puppetry and taste the "food" of the royal city.

Objectively speaking, there are several other reasons.

First, everyone heard that the king would also distribute the houses in the city according to the number of people from each tribe, and after each tribe was afraid of falling behind, they all sent more people.

The second is that you can learn the craft from the king Jiancheng. Last year, the city wall was built, and after everyone went back to the autumn harvest, the king did not let everyone come, and many people learned to build the city wall before the winter, or the original river tribe village, and built a village for themselves. This year, Wangcheng is going to build a house, and they can go back and build a house for themselves after they have learned, which of course they have to come.

Third, there are now all the king's people in the vicinity. The internal enemy cannot be attacked, and the external enemy has been destroyed again, so there can be fewer guards left, and at the same time, the increase in food brought by cultivation does not require so many people to participate in hunting, so more people can naturally be sent out.

Unlike last year, this year Wang Chuan did not have a headache because of the fact that many more people came. Because many of these people bring their own tents.

Another thing that people didn't expect was that many people also brought their own iron rattan baskets.

Now that the price of iron has fallen, the supply is sufficient, and last year, with the guidance of skilled farmers, the autumn harvest was not bad. After the calculations of the graduating students everywhere, enough rations were left, and many of them exchanged the rich ones for iron tools and brought them to the construction site.

The subconscious meaning of these people is that we ourselves are all people with iron weapons, not the thieves who took iron tools last year.

As a result, some people who don't have iron tools or feel sorry for their iron tools have not been brought, and they have become the target of ridicule for these people who have iron tools, and they can't hold their heads up in the crowd. Although the daggers, knives and axes brought by others are not suitable for digging earth and building houses......

Wangcheng is high in the north and low in the south, and it is relatively easy to build water supply and drainage. The drainage ditch is made of open ditch for large ditches, and dark ditches are used for small ditches, all of which are paved with masonry to prevent collapse, and fences are also set up outside the large ditch. The water supply ditch is made of cement masonry and stone to build a canal half a meter above the ground, which attracts live water from the north, and the water in the north is limited, and deep wells are drilled in other places to replenish it.

The main street is nine horizontal and ten longitudinal, and after ramming the earth, it is also paved with city wall bricks. The street side is planted with newly developed sycamores as planned.

After such a toss, many newly planted farmland in the city that did not listen to the advice was almost ruined. My mother and other people who had just studied for a few years and were very distressed when they saw it, and complained to Wang Chuan again and again about the waste of the land: the streets are too wide, the square is too big, and even the houses, three or four people are squeezed into a room, so why are there so many rooms left after building a yard? The land is so ruined, what do you rely on to eat?

In this regard, Wang Chuan just smiled. The main street is dozens of meters wide, the walk under the city wall is dozens of meters wide, and there are squares inside and outside the city gates, and several squares in the city, which provide space for future urban development. It is natural for the house to be built a little wider. In the Savage era, it didn't matter if parents, children, or even several families were crammed into a space together, but gradually everyone understood shamelessness and began to pay attention to privacy, and after living like this for a few years, these people would demolish their houses. Building a few more houses is also for everyone to have more children. It didn't take a few years to use it.

Now that everything is well planned, it may not need to be demolished and rebuilt frequently for decades to come, which is very important for the environment of the whole city. Wang Chuan was really fed up with the endless smoke and dust of construction and demolition in later generations.

As for what to rely on, Wang Chuan felt that his mother thought too much. It turns out that the people of the River tribe, especially the people surnamed Wang, and the people who are still in the royal city now, there are not many people who farm. Many of these people have become petty slave owners or craftsmen of all kinds. With the development of commercial routes and the increase in the surrounding population, the handicraft industry developed rapidly. In the future, Wang Chuan will gradually turn small slave owners into landlords, slaves into long-term workers or yeoman farmers, and other landless members with the surname Wang will be arranged to work in factories. It turns out that the people of the River tribe basically have to become the middle class of this dynasty. Farming or something, then don't care. Moreover, there is a shortage of land in this era?

Due to the abundance of manpower, after building a part of the street water supply and drainage, Wang Chuan divided the manpower to start building the house. The first thing to build is to build a bungalow, then to build a government house and a factory, and most importantly, to save the palace for next year. This shows that looking at the first thing is thinking about everyone, and then thinking about oneself last. In fact, Wang Chuan's starting point is to accumulate architectural experience first, and then build the palace.

The bungalows are relatively simple, followed by the government factories, and the palace buildings are more complicated, so step by step, the technology can naturally progress step by step. Removing the selfish perspective, there is nothing logically wrong.

After the first batch of houses were built, the old village was demolished except for the council hall at the entrance of the cave and the two-story wooden house in Bangbula. Ah Mu and the others finally moved out of the cave and lived in a three-entry courtyard, and Wang Chuan and Ke also moved in.

Demolished the small courtyard where they lived for several years, even the bamboo bushes were dug up, the baby elephant was reluctant, and when it was dark, the baby elephant still followed the original path to the position of the small courtyard and wandered. At that time, there was only fresh soil and nothing to be seen. Wang Chuan went to look for it, and it only turned around and followed Wang Chuan through the newly paved street and into the new house.

A tall and ventilated elephant house was built for the baby elephant in the house, and after the baby elephant went in, he always pulled Wang Chuan and didn't let him go, obviously not very used to this place.

On this day, the king of horses went to the wild again, but at night he smelled the smell and found the new house, and after looking at the new yard with a kick and tap, he found the baby elephant with a nose, and lay down next to the baby elephant, not treating himself as an outsider at all.

Now that the city has changed a lot, the small courtyard and the old village have been demolished, Wang Chuan can't help but be a little worried, if the little eagle comes back, will he still be able to recognize this place?

The conference hall, the cave will be together with the Shenlong Temple, and it will be enclosed as the Shenlong Ancestral Temple. When the time comes, it's okay to come back and live, and it's okay to keep the old residence of celebrities.

As part of the Shenlong Park, the Shenlong Ancestral Temple will become an important sacrificial occasion in the future. Wang Chuan planned to expand the Shenlong Temple into the Shenlong Temple, and then build a bell tower to tell the time for the entire city.

Half a year later, the streets were paved and houses were built on the south side of the city, and the whole city had a different atmosphere. At this time, it is also time for Ke to produce.