The county said: Nowadays, people are good at using coarse kudzu cloth to make decay clothes, and use fine and sparse linen cloth to make clothes, which is not in line with the ancient system.

Zipu died, and someone was crying out his name; Zigao said: I don't know how to count etiquette! When the man heard this, he corrected himself; Du Qiao's mother died, and there was no one in the funeral palace to pay tribute, and the commentators thought it was too sketchy; The master said that a relative had just died, and a person who wore an auspicious garment such as a lamb fur and a crown to hang himself should be changed to a plain crown and a deep coat; The Lamb Qiu Xuanguan, the Master will not wear it to mourn.

Ziyou asked Confucius about the thickness of the final object, and Confucius said: As long as the thickness is commensurate; Ziyou then asked: How to master the standard of thick and thin? Confucius said: If you have abundant financial resources, do not exceed the rules of etiquette; If the financial resources are insufficient, as long as the clothes can cover the body, he can be buried after the burial, and he will go down to the coffin with a rope in his hand, so he will do his best, and no one will blame him for being rude.

The priest lobbied to the son with some reproach: I want to dress the corpse in bed; Sub Lobby: Yes; When the county heard this, he said: The uncle is too arrogant, as if the etiquette was made by him. When Song Xianggong buried his wife, there were 100 urns filled with vinegar and meat sauce in the funeral vessels; Zeng Zi commented: Since it is called a Ming vessel, it means that it cannot be used, so why should it be filled in with the real thing.

After Meng Xianzi's funeral was completed, Situ sent the corporal to return the unused wealth to the masters in various places who had not been used up to bury others to help with the funeral. Before the locomotive was about to start, the list of people who helped with the funeral and the belongings they gave were read out.

Chengzi was sick in bed, and Qingyi came in and asked for instructions: Your illness is already dangerous, what if it can't be cured? Zigao said: I have heard that living should be beneficial to people, and death should not be harmful to people; Even if I live for no good, can I die and still be harmful? When I died, I was buried in a place where no crops would grow.

Zixia asked the master and said: What should I do if I encounter the funeral of the king's mother and wife? Confucius said: Residence, speech, and food are basically the same. When the guests came from afar and had no place to stay, the Master said, "Since they are friends, I will arrange the lodging, and if they die, I will arrange the funeral."

Guozigao said: Burial means hiding. Why do you say it is hidden, because people are disgusted when they die, so they want to make it impossible for people to see it. So, as long as the clothes are enough to cover the body, the inner coffin can cover the clothes, the outer coffin can cover the inner coffin, and the grave can accommodate the outer coffin. Why bother gathering soil to form graves and planting trees as a symbol?

When Confucius was buried, someone came from the distant country of Yan to visit, and the person who came stayed at Zixia's house. Zixia said: Is this a saint burying people? It's just us burying saints, so what's there to see for you? In the past, the Master used to talk about the style of building tombs, saying, "I have seen tombs built like the foundation of a hall, like an embankment, like a doorway flying out of two eaves, and like the edge of an axe." Behind me will be the form of the axe blade upward. The form of the blade of the axe is upward, and the common name is Maluphon. We built a tomb for the Master today, and in one day we gathered four feet of earth and built the shape of an axe with the blade upward, which is also the fulfillment of the Master's last wish.

Before the woman removed the filial piety clothes, she always used a hemp belt, not a kudzu belt. If a new offering is held for the deceased, the specifications should be similar to those of the funeral. After the burial, all relatives should remove their original mourning clothes and wear light clothes. The number of surfaces of the pool on the locomotive is compared with the reappearance of his living room before his death. As soon as the princes ascended the throne, they should prepare a close-fitting inner coffin for him, paint it once a year, and fill the coffin with something, so as not to make it empty.

Spiritualism, wedges, foot-embellishment, rice; Dressing up a corpse and raising a curtain in the hall are all items that are carried out continuously after the death of the breath. For those who report the funeral, the priest is dispatched by the filial son himself, and the doctor and above are dispatched by the father and brother on their behalf. There are many places where the monarch summons spirits, such as the group of temples, the temple of Taizu, etc., in order from near to far: the room of the swallow's house, the office door and the suburbs. When a funeral is held, should the cloth be used to cover all the sacrifices, or only the flesh? On the tenth day after the funeral, it is necessary to purchase props and utensils. The morning memorial is held at sunrise and the evening is held before the sun sets.

After the death of his parents, the filial son cried at the thought of sadness, so that the spirits of his parents could follow the cry home. Xiao Xiang's later clothing was a middle coat made of boiled cooked cloth, with a yellow lining and light red edges. The waist rope was changed from hemp to kudzu. Take off your straw sandals and put on shoes woven with hemp rope, but still no nose. The ear filler hanging next to the ear is. The sleeves of the deer fur can be widened and lengthened, and the cuffs can also be trimmed.

There was a funeral at home, and just after the funeral, I heard that my distant brother had died, even if he and the deceased were relatives of Shaoma, no matter how far away he was, he had to rush to cry. However, if there is no brotherly relationship, even if you live with neighbors, you don't cry. If he is an acquaintance and he encounters the funeral of a brother who does not live in the same household, his friends should go to him to comfort him.

The coffin of the Son of Heaven has four layers: the first layer is a coffin with a wooden board wrapped in buffalo skin and cow skin, which is three inches thick; the second layer is a coffin made of gun wood, four inches thick; The third and fourth layers are coffins made of catalpa wood, the one inside is called a genus, six inches thick, and the outside is called a large coffin, eight inches thick. These four layers of coffins are all surrounded by upper and lower and all sides. The coffin lid and coffin body are tightly tied with belts, two longitudinally and three horizontally. The seams of each coffin lid and coffin body should be riveted with a birch. The support is made of the near-root part of the cypress, and each section of wood is six feet long.

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