The food contained in the bamboo and beans is born in the water and grows in the soil, and belongs to the yin category.

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The newer and fastest novel offerings did not dare to use either delicious and delicious ones, nor did they dare to pursue a wide variety of offerings, because the sacrifices were made to worship the gods.

The Son of Heaven held a banquet to entertain the princes of the coming dynasty, and when the guests entered the gate of the temple, the band played the welcome song "Summer".

After the guests and hosts took their seats, they began to play music again, and after a tour of wine, the music also happened to end.

Confucius praised the etiquette and music for such a proper match, and after the completion of the ceremony, the musicians sang in the hall, intending to praise the character of the guest and host.

The singer is in the main hall, and the musician accompanying the musician is in the hall, which means that the singing voice is precious.

The music has a sound that can be heard, and it belongs to the yang; And etiquette is the external manifestation of human virtue, which belongs to yin.

The yang of the music and the yin of the ritual are in harmony, and everything can have its place.

There is no specific provision for the tribute of the princes of each country, but in principle, it is to contribute the local products of their own country, and the number of times that each country is hired also depends on the distance from the Son of Heaven.

When exhibiting the tributes of the princes, the turtle was placed in the first place, because the turtle had the ability to be a prophet.

The second is metal, because the gold is soft, so it is placed in the middle of the turtle and other offerings.

The skin of the tiger and leopard in the tribute is the most powerful thing that indicates that the princes of the Son of Heaven can subdue the Quartet.

As for the greeting ceremony, it is to show that the princes yearn for the virtue of the Son of Heaven.

100 lighting torches were used in the court, which was planned by the Son of Heaven and started with the Duke of Qi Huan.

Playing "Summer" to welcome guests is a gift for princes, and now the doctor also plays "Summer" to welcome guests, which started with Zhao Wu, the doctor of the Jin Kingdom.

It is not polite for a doctor to go on an envoy at the behest of the king, and to go to a foreign king in his own name.

The reason why the doctor's envoy must hold the gui is to prove that he is sent on the orders of the king.

He did not dare to meet the monarch in his private name in order to show respect for his monarch.

If the doctor's private gift is displayed as a contribution item in the court, and it is presented in the name of a private person, how can it be like a tribute to the princes?

As a courtier, you can't interact with foreign countries behind the king's back, otherwise you will be competing with the king.

It is not polite for the doctor to entertain the king, because it shows that the minister is strong and the king is weak.

There is no doubt that the power of the doctor exceeds that of the king, and the king can kill the doctor.

The Son of Heaven has no etiquette as a guest, because there is no one in the whole world who is not the king's courtier, and no one dares to be the master of the Son of Heaven.

When the king goes to the courtier's house, the courtier asks the king to ascend from the east step to show that the courtier does not dare to think that this ≡dǐng≡diǎn≡ small ≡ says, .◇.+os_(); The owner of the house.

The princes met the Son of Heaven, and according to the rules, the Son of Heaven did not go down to the court to greet the princes.

Walking down the hall to greet the princes, this is the faux pas of the Son of Heaven, which has only happened since King Zhou Yi.

As a prince, the Son of Heaven is used to use the scale of the band, the white bull is used to worship the heavens, the jade pan is struck, the back of the red shield is decorated with gold, the crown is worn and the "Dawu" is danced, and the road is ridden, all of which are usurped as a gift to the Son of Heaven as a prince.

The doctor's gate was built in the shape of a palace, and a screen was set up in the gate, and an earthen platform was set up under the hall to put empty wine glasses, and a large red silk was used as a middle garment, and an axe-shaped pattern was embroidered on the collar edge, which belonged to the courtesy of the princes who were the doctors.

Therefore, the power of the Son of Heaven is weak, and the princes pretend to be the Son of Heaven; The power of the doctors is strong, and the position of the princes is threatened.

In this case, the princes and doctors all ignored the king's orders, and the lords themselves decided, and the doctors also used their wealth and goods to communicate with foreign countries privately, and bribery was openly carried out, and the courtesy of the Son of Heaven was disordered.

The princes are concubines, and they cannot own ancestral temples like the Son of Heaven; The doctor is a concubine, and he can't own an ancestral temple like the princes.

Today, there are princes' ancestral temples set up in the doctor's house, which is impolite, and this kind of thing started from the three Huan of the Lu State.

The Son of Heaven wanted to crown the descendants of the first two dynasties as kings and allow them to worship their ancestors with the rites of the Son of Heaven, which was a sign of respect for the sages of the previous generations.

But this kind of respect is only limited to the first two dynasties, and it is difficult to say about the distant dynasties.

The princes did not dare to treat the exiled monarch with courtesy, but this preferential treatment was limited to the exiled monarch himself, and his descendants no longer enjoyed it.

The king's seat faces south, which means that he is responsible for the heavens; When the courtier sees the king, he wants to face the north and bow down, which means that he is responsible for the king, and the servants in the doctor's family do not kowtow to the doctor, which is not to respect these servants, but because the kowtow is the doctor's salute to the king, the doctor should avoid the suspicion of impersonating the king.

The doctor made some advances to the king, and did not come forward in person, but sent his retainers to send it; The king rewarded the doctor, and the doctor did not have to thank him in person.

This is all to avoid the king's reply.

Confucius stood on the east steps of his house in court clothes, so that his gods could be attached and not disturbed.

Confucius said: When the archery is held, there is music to coordinate the archer's appearance and behavior, so what kind of music you hear, you know how to shoot an arrow.

Confucius said: As a scholar, if you are invited to participate in the shooting ceremony, if you can't shoot, you can't say that you can't, but you have to excuse yourself that you are sick.

Because men are born with bows and arrows hanging at the door, this means that it is a man's duty to be able to shoot arrows.

Confucius said: I don't know the reason why I fasted for three days before the sacrifice and then held the sacrifice, so as not to blaspheme the gods, and now I play the drum for two days in three days.

Confucius said: Holding a sacrifice in the Kumen and going to the east outside the temple gate to pray to the gods is like the Chaoshi is originally in the east and set up in the west, which is a mistake in the diǎn.

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