Volume 5 Tokyo Cold Chapter 445 [Vicious]

At that time, when Huang Jie said that, Zhao Heng's face naturally changed, if he wanted to think about it, he really listened to it. But in fact, Huang Jie's words actually have their own traps, making people focus their attention on what to do hard work, build a canal, and then "click", and ignore the premise that the premise is "doing a lot of evil".

In other words, Huang Jie did not say that he wanted to take all the monks and monks who were arrested to do hard labor, but hoped to ask for those who really did evil and violated the law and deserved the death penalty. As for using sinners to do work, or even to do some mortal work, it is clearly stipulated in the laws of the Great Song Dynasty that it is completely permissible!

Suddenly, Zhao Heng pointed at Huang Jie with his hand, and after scolding the sentence "You are so vicious", he opened his mouth slightly but couldn't say a word, because it was indeed him who heard and thought badly, but said that at this time, Zhao Guanjia said that his eyes lit up, and Zhao Heng's face was naturally seen in his eyes, so he also said: "Huang Qing's idea is not bad!" I'm right! ”

When Zhao Heng heard this, his body was like an electric shock, and he knelt down and said, "Father!" This is absolutely unacceptable! The son asks his father to take back his fate! ”

When Zhao Guanjia heard this, he also said coldly: "What? Shall I deal with a few monks who have committed crimes? Then, according to what Huang Qing said, after verifying the evidence of the crime, directly push it out to the Ming canonical punishment, how do you say? ”

Zhao Heng's face immediately changed again, and he didn't dare to continue to plead.

The father and son performed like this, which naturally made the discerning people see that the relationship between the two was a little tense. But it's easy to understand, this emperor Lao Tzu believes, the prince's son believes in Buddhism, and this son dares to blatantly sing against Lao Tzu, saying that Lao Tzu's faith is chaotic, and the Taoist priest next to Lao Tzu is a demon.

Therefore, this Lao Tzu naturally will not have a good face with him, and there is nothing difficult to understand.

Seeing that Zhao Heng was so angry that he couldn't speak, the color on Zhao Guanjia's face looked much better, thinking about it, he simply asked Huang Jie: "What is your one?" ”

Huang Jie's ghost-like person, how could he not see the intentions of the Zhao Guan's family, and besides, his "one" was also a case for a long time, so he also gave his hand and said: "The minister has three strategies, which can solve the worries, annoyances and anger of the official family now!" ”

Zhao Guanjia turned his head and glanced at Lin Lingsu, and said, "You come here!" ”

Huang Jie also said: "The matter of destroying the Buddha, there are three martial arts and one case to be found, and the minister does not say anything about the great reason that the Buddha must be destroyed, just said that the reason why the Buddha was destroyed four times in the previous dynasty could not be eradicated was because it was not done enough at that time...... Or according to the words of His Royal Highness the Prince, he is not ruthless enough. Therefore, this time the minister thought that he could be more vicious...... For example, the previous dynasty destroyed the Buddha, killing people and destroying temples is not much, when Emperor Taiwu of Wei destroyed the Buddha, he just issued an order to kill the Shamen of Chang'an and burn all the scriptures in the world. However, due to the obstruction and delay of the Wei prince Tuoba Huang at that time, the edict of the abolition of the Buddha was delayed, and the Shamen near and far were exempted from hiding when they heard the news, and there were many Buddha statues and scriptures that were hidden. Although none of the temples and temples in the Wei State were spared at that time, the Shamen of the Central Plains was not alarmed, so Emperor Taiwu of Wei did not succeed in destroying the Buddha. ”

In Huang Jie's words, he deliberately nodded at Prince Wei Tuoba Huang in a heavy tone, the intention was really not too obvious, and he deliberately glanced at Wang Hao and Liang Shicheng, and after Liang Shicheng saw it, he also made a look at Wang Hao. Wang Hao was naturally a ghost elf, so he quickly recalled the life of the Wei prince Tuoba Huang, but soon shook his head slightly at Huang Jie, indicating that he could not.

Who knows, before Huang Jie's words fell, Zhao Guanjia snorted coldly: "Hmph! The prince of Wei is stunning, incompetent, indecisive, and conniving at the officials of the East Palace to rebel against the law, even if he believes in Buddhism, but he does not end up well! ”

Zhao Guanjia's words made Zhao Heng's face change greatly, he was already kneeling, but now he bent down.

In fact, the image of the Wei prince Tuoba Huang in the history books is not bad, the history records that he has been smart since he was a child, and he is brave, and he is benevolent, and the historical evaluation is very high. As for the reason for the bad luck, the history books record that at that time, Emperor Taiwu of Wei's Zhongchang servant Zong Ai was a sinister and irascible person with a lot of illegal behaviors, so Tuoba Huang hated him very much.

And in the matter, Qiu Ni Daosheng and Shilang Ren Pingcheng were very favored by Tuoba Huang, and they all held a lot of power, and they couldn't get along with Zongai. Zong Ai was afraid that he would be reported and exposed by Qiu Ni Daosheng and others, so he made up a lie to Emperor Taiwu to accuse the two of guilt, Emperor Taiwu was very angry, and ordered Qiu Ni Daosheng and others to be tied to the market and beheaded to show the public, and many officials in the East Palace were implicated and beheaded, and Emperor Taiwu was very angry about this. Later, Tuoba Huang fell ill due to excessive anxiety and died in the East Palace at the age of 24.

However, everyone knows that history can neither be believed nor fully believed, and it is necessary to find clues between the lines in order to splice together the so-called truth, just like Zhao Guanjia's sentence "conniving at the officials of the East Palace to conspire against lawlessness", perhaps the truth of why Tuoba Huang died of worry.

This Lao Tzu personally beat his son, so what else did he have to say, so Huang Jie also continued: "Besides, the destruction of the Buddha by Emperor Wu of the Northern Zhou Dynasty is intended to be in the land and profit!" At that time, Buddhism and Taoism were both extremely prosperous, and stubborn monks and inferior soldiers served in the army, and there were not enough troops. If the temple land is given to the people, how can it enrich the country? Emperor Wu of the Later Northern Zhou Dynasty ordered the destruction of the statues, the removal of Shamen and Taoist priests, and the return of the people. At that time, about 40,000 temples were destroyed, and 3 million monks, nuns, and Taoist priests were forced to return to the world, and the households were reorganized to form a family, and the fields and money obtained were countless, that is, the bronze bells and bronze utensils obtained from the temple were tens of millions of catties, and the gold and silver scraped from the gilded and silver-plated Buddha statues could be worth the sum of the ten years of taxes of the imperial court. ”

Zhao Guanjia also knew how to praise it, so he also said: "I am also strange, why does this Buddhist monk like to build a temple and cast copper, which has not changed in ancient and modern times?" Doesn't it say that those who are ordained should take the money vows? Why have these monks throughout the ages been greedy like one by one, and one by one like the unfestive? ”

When Zhao Heng heard this, he trembled even more, and his body fell lower.

Huang Jie also continued: "When Tang Wuzong destroys the Buddha, the harvest will be even greater!" History of Wuzong, the world demolished a total of more than 4,600 temples, demolished Zhaoti, Lanruo more than 40,000, more than 260,000 monks and nuns also became two tax households, confiscated the temple owned by tens of millions of acres of ointment, confiscated slaves and maids for the two tax households 150,000 people, the collection of temple money is even more difficult to count, it is said that at that time the collection of more than 100 catties of copper bells is 100,000, more than 1,000 catties of copper bells are also more than 1,000, as well as gold and silver wealth, money and grain treasures are also difficult to calculate. (To be continued.) )