Intertwined are personal emotions and a sense of responsibility for the country's difficulties, which are two contradictory but equally true thoughts and feelings. Heroism and sadness are intertwined, the sense of responsibility for battle and the personal feelings of homesickness are intertwined, this is the greatness in the ordinary.

The life of marching and fighting is tense, the military appearance is magnificent, and the garrison is heavily guarded, and anyone who sees it will be sure to be shocked by this momentum. At this time, the emotion will also change from homesickness to passionate fighting. Tall chariots, strong horses, and excellent equipment are the unique pride of soldiers. The warriors drove out to battle, and the horses galloped in order to win the battle. Mighty military appearance, high morale, frequent battles; Under the cover of the chariot and under the command of the general, the warriors followed the chariot and charged into battle. The horses are strong, well-trained, well-armed, and invincible. The soldiers are waiting every day to eliminate the rampant dogs, which is also the reason why the soldiers have been unable to return for a long time.

The dense layers of tangtang flowers, Xiong Jun's tall war horses, majestic generals, luxurious bows and arrows, and neat chariots are filled with a kind of heroic feelings of serving the country and spilling blood on the battlefield. And in the cruel war, the soldiers are unable to control their own destiny, which is a very sad thing. There is also that distant hometown, that longing that is so thick that it can't be dissolved; Every time the emotion arrives here, the tone is also darkened. However, when I think of that warm and beautiful homeland, and when I think of a life of peace and contentment, the blood of the soldiers boils, and if we do not defeat this group of invaders, we will not have a good life, and now is the time to fight bloodily!

At this time, this soldier has already walked on the way home, and all the scenes are his own recollections, but the patriotic feelings and feelings of missing his hometown are sincere. The warrior walks on the road, which seems to be the farthest and longest road in the world, so long that it is long enough to carry a war, long enough to fill the thoughts of a man in years, long enough to fill the joys and sorrows of a man's life.

"In the past, I went back, and the willows were still there. Now I think about it, the rain and snow are falling. "It's a lingering, deep, ephemeral feeling, like a landscape. Once gone, it is a story of sorrow and joy, and it also seems to be an allegory of personal life. Who ever said goodbye to me in that sunny spring, in the willows? And when the snow is blowing and the warrior returns after nine deaths, will there be anyone waiting for him?

The spring at the time of parting, the heavy snow at the time of return, the seasons have changed, time has passed, we are gone, we are back; And in the days that have passed, what have we lost, and what have we gained? All this seems to have no answer, only in the snow, a recruiter, full of heavy lovesickness and anxiety. He was hungry and thirsty, lonely, staggering, trembling towards a future he didn't know. Who would experience such a feeling!

Emotions become poems when they are put into words:

Picking a handful of weeds, the sprouts of weeds have grown. Talking about going home, I said I went home, and I saw that the year was over again. Having a home is equivalent to not having a home, in order to fight with the dogs. I don't have time to sit down and fight with the dogs.

Picking a handful of weeds, the weeds are tender and sprouting. When I said that I would go home, I was depressed and worried. Full of sorrow and hot, hungry and thirsty, really bitter. It is difficult to determine the transfer of the ground, and the book trust who will take it home!

Picking a handful of weeds, weeds are already old. Speaking of going home, I said that I would go home, and in the blink of an eye, October was here again. There is no royal errand, and there is no leisure if you want to rest. It is too painful to be full of sorrow, and I am afraid that I will never go home again.

What flowers bloom? Begonia flowers bloom in dense layers. What kind of car is tall and big? High war vehicle general ride. Riding the military chariot to go into battle, four strong horses galloped together. How dare you live in peace in the border land? How many times to win in January!

Riding four large stallions, the horses are tall and large. The general leaned mightily on the chariot, and the soldiers also relied on it for cover. The four horses are neatly arranged, and the fishskin quiver is carved and hung with bows. If you are not on guard one day, you will not take off your armor when the military situation is urgent!

Recalling that when I first set out on the expedition, the willows were blowing with the wind; Now, on the way back, snow is flying all over the sky. The roads were muddy and difficult to walk, and I was thirsty and hungry. Full of sadness and sorrow, who understands my sorrow!

"Out of the Car": before and after the triumph

Rong Di is the collective name of the ethnic minorities of the Chinese people in the northwest region in ancient times, which is the combined name of Beidi and Xirong. During the Zhou Dynasty, the inhabitants were divided into Huaxia and Siyi: the ethnic minorities in the south were barbarians, the ethnic minorities in the east were Yi, the ethnic minorities in the west were Rong, and the ethnic minorities in the north were Di. Among them, Xirong and Beidi are mainly distributed in today's Yellow River basin and northwest and even more northern. The vassal states were relatively advanced in economy and culture and called themselves Huaxia, and they called the relatively backward small countries or tribes the Rongdi barbarians, and many of the Rongdi barbarian tribes were mixed with the Huaxia people.

In the Spring and Autumn Period, there were a total of 7 classifications of Rong, they were: Rong of the Ji clan, Rong of the North Rong, Rong of Yun surname, Rong of Yiluo, Dog Rong, Li Rong, and Rong Man. They each have their own tribes and spheres of influence, and they are not unified with each other. Since the Spring and Autumn Period and the Warring States Period, many small Rong tribes have been destroyed by large vassal states like Qin and Zhao.

Since the middle of the Western Zhou Dynasty, the strength of the Zhou Dynasty has slowly weakened, while the Rongdi in the northwest region has gradually flourished. In particular, the Dog Rong clan put increasing pressure on the Zhou Dynasty and invaded the Zhou Dynasty from time to time. During the reign of King Xuan of Zhou, after a period of accumulating strength, King Xuan ordered Yin Jipu, Nanzhong and other generals to send troops to conquer the dog and achieved a great victory. However, in the later years of King Xuan of Zhou, he acted arbitrarily, did not enter the loyalty, and killed ministers indiscriminately, coupled with the Zhou Dynasty's successive wars, the Zhou Dynasty declined again, and King Xuan's Zhongxing also became a flash in the pan. After King Zhou You ascended the throne, the Zhou Dynasty fell into incomparable darkness.

In the end, King You of Zhou was attacked and killed by the barbaric and powerful Qian Rong clan, King You's favorite concubine Bao Xi was taken captive, and a large area in the northwest of the capital cities of Fengjing and Haojing was occupied by the dog Rong. The Western Zhou Dynasty, which had been strong for about three hundred years, fell. Since then, the Dog Rong people have become the most terrible enemy of the Chinese nation, until the Tang Dynasty, the Central Plains people still called all the northwest nomads the Dog Rong and Rong Di. During the reign of Tang Dezong, the minister Liu Hun said to Dezong: The dog Rong clan is like a jackal and cannot form an alliance. The word "dog" in this dog is strongly insulting, saying that the dog Rong people are like jackals, and it also accurately points out the character of the dog Rong wolf. At the beginning of the Spring and Autumn Period, Inurong became the most formidable enemy of Qin. Later, one of the Dogrong migrated north to the Mongolian steppe and became one of the earliest nomadic peoples in the Mongolian steppe.