"凫鹥" (fúyī): The gift of the corpse

On the second day after the sacrifice to the ancestors, the nobles of the Zhou Dynasty would put down the wine and food and feast the corpse in order to reward the hard work of the corpse, which is called the guest corpse, and this poem is the song sung when the guest corpse is performed.

Wild duck gulls frolic happily on the banks of the water to feed, and the male corpse comes to the temple to receive the gift of the guest corpse, just like the wild duck and sand gull, which is comfortable and pleasant. People thank the corpse, the wine offered to the corpse is mellow and sweet, the food offered to the corpse is crispy and delicious, there is a corpse to communicate with the gods, people thank him, pray to the gods to give him blessings, and continue to give blessings to people!

It is precisely because the host feasts that the male corpse is also very happy, and the male corpse goes to the banquet peacefully, the banquet is honored, and the food is enjoyed, drunk and smoked. It is very necessary for the male corpse to be happy, because the male corpse is happy, and the gods will continue to drop it to the master. Since then, there has been no hardship, which refers to the problem of preventing disasters and disasters, and reflects the conscientious and prudent intention of the ancients to be prepared for danger in times of peace.

In the middle of the wild duck and gulls and bird river, the public corpse went to the banquet and was peaceful. Your wine is clear and mellow, and your dishes taste fragrant. The public corpse went to the banquet to taste, and Fu Lu greatly descended for you.

On the beach of wild ducks and gulls, the corpses of the male went to the banquet to enjoy. Your wine is good and good, and your food is beautiful and fragrant. The corpse went to the banquet to taste it and help you to be blessed and healthy.

Wild ducks, gulls and birds are in the continents, and the corpses of the males come to live in the feast. Your wine is filtered, and your dishes are parched. The corpse of the public will come to the feast to taste it, and bring great blessings to you.

In the harbor of wild ducks and gulls, the corpse of the public went to the banquet and was respected. A banquet has been set up in the temple, and blessings have come to your door. The corpse went to the banquet to taste, and Fu Lu kept descending on you.

Wild ducks and gulls are at the gorge gate, and the male corpses go to the banquet and get drunk. The wine is delicious, and the barbecue is fragrant. The corpse went to the banquet to taste, and it was peaceful and hardship-free.

汊 (chà)

"Fake Music": Young and promising, he can be the king of the world's discipline

King Zhou Xuan's crown ceremony, this is an article for King Zhou Xuan's coming-of-age ceremony.

King Zhou Li was driven away by the countrymen, Zhou Dinggong and Zhao Bohu temporarily took charge of the government, and Prince Jing was raised by Zhao Bohu. In 828 BC, Prince Jing ascended the throne as King Xuan of Zhou. King Xuan Ming cultivated politics, following the legacy of King Wen, King Wu, King Cheng, and King Kang, and the princes returned to the Zhou Dynasty. The civil and military ministers, especially the Duke of Zhou Dinggong and the Second Duke of Zhao Bohu, pinned the heavy responsibility of supporting the Zhou room on King Xuan, so King Xuan's crown ceremony naturally became a vital and pivotal event for the Zhou family. The ministers' praise for King Xuan is incomparable, and it also contains the ministers' ardent hope for King Xuan.

At this time, the Zhou dynasty, especially the ministers of Zhongxing, who were eager to revitalize the Zhou dynasty, placed deep feelings and ardent hopes on the young monarch Xuanwang. The minister praised King Xuan's virtue and character, praised him for respecting the will of the people and obeying the will of the people, and the emperor gave orders and blessings. This seems to be plain words, but in the case of the internal and external troubles of the Zhou Dynasty at that time, it showed the infinite expectations and trust of the ministers for King Xuan.

King Xuan will be the descendants, countless descendants will be punished, he never makes mistakes and never goes crazy, meticulously follows the rules and regulations of civil, military, Cheng and Kang, and can listen to the advice and advice of the ministers. These words contain an extremely profound lesson: King Zhou Yi and King Zhou Li violated the above things, causing Zong Zhou to almost perish, and the price is huge.

The ministers warmly sang the praises of the young King Xuan for his beautiful appearance and noble character, and for being able to become a discipline for the subjects of the world and the princes of the Quartet. King Xuan must also be able to treat the princes with courtesy, feast and drink the ministers, and have a harmonious affection, and there is no one among the princes and officials who does not love him and is not close to him. King Xuan never slackened, so that the people lived and worked in peace and contentment, and no longer displaced, which was the most important requirement for a Ming monarch.

The crown of kings is a celebration of your good virtues. Dehe, the common people and the ministers, the blessings are all natural. Bless and assist by Heaven, and Heaven always takes care of you.

Thousands of heavy blessings, hundreds of billions of descendants. You are both dignified and open-minded, and you should be called the king of the world. Never make mistakes, never go crazy, follow the old rules of the ancestors.

Rongyi is solemn and beautiful, and the culture and education are well-organized. Do not harbor personal grudges and private evils, and sincerely obey all virtuous ministers. The blessings are endless, and the Quartet takes you as the criterion.

The world takes you as the standard. You set up a feast to reward your friends. All the princes and officials love the Son of Heaven and are loyal. Thou hast never slackened on the throne, thou hast brought peace to the people.

"Gong Liu": Gong Liu's entrepreneurial history

Gong Liu was the outstanding leader of the ancient Zhou tribe, the ancestor of King Wen of Zhou, and the ancestor of Gong Liu was the god of agriculture, Houji. The descendants of Houji held the position of supervisor of agriculture for generations, until it reached Gongliu's grandfather, Bu 窋 (zhú). In his later years, he was in a period of political decay in the Xia Dynasty, and the monarch of the Xia Dynasty abandoned the agricultural officials and did not pay attention to agricultural affairs. As a result, he lost his position as a peasant official, so he fled to the Rongdi tribal area.

After Buyao's death, his son, Gong Liu's father, Ju, ascended the throne, and after Ju's death, Gong Liu ascended the throne. Gongliu was in the Rongdi area, but continued to work in Houji, devoted himself to farming, inspecting the properties of the land everywhere, crossing Weishui from Qishui and Fushui, and cutting down timber for supply. As a result, those who went out had wealth, those who settled had savings, and the people relied on him for a good life. Most of the people of all tribes were grateful for his kindness, and most of them moved here to support and submit to him. It was here that the rise of the Zhou dynasty began, and later generations wrote poems to praise his virtues.

Gongliu moved from Taidi to Fengdi, established the country of Feng, opened up Xinjiang and started a business, accumulated strength, won the hearts of the people, and after the ninth generation, it was passed to the ancient father, and it went through more than 300 years.

Gong Liu divided the border in Taidi, led the people to work diligently, and packed the harvest grain into warehouses, made dry food, and packed it bag by bag. Then he led the Zhou tribe, took the bow and arrow, picked up the axe and all kinds of weapons, and then marched towards the land of the pig. When he arrived, he first surveyed the fields, sometimes to the top of the mountain, sometimes to walk on the plains, sometimes to inspect the springs, and sometimes to measure the land. Then he began to plan where to plant, where to build houses, where to breed, where to quarry. When everything was settled, he threw a feast to celebrate.

Everyone elected Gong Liu as the leader, and then Gong Liu began to organize the army and defend it, which was the process of Gong Liu opening up the territory and establishing the state. Gong Liu is far-sighted and has a pioneering spirit. He could have lived and worked in peace and contentment when he engaged in agriculture in Taidi, but he did not want to be healthy and enjoyed, and did not dare to live in peace, and still led the Zhou tribe to open up land with a better environment according to the quality of the land. As the head of the tribe, he was very organized and well-versed in the art of leadership. Before leaving, he made careful preparations, and he must wait until the soldiers are well fed before setting off.