As mentioned earlier, the profession of the Japanese Kou, although this profession is relatively unpopular, compared times, but also drifting on the sea every day, encountering a strong wind and waves or something, I went to feed the sharks, even if there is no wind and waves, I have to fight with others with a knife, the occupational risk is relatively high, and there is no insurance.

However, in western Japan, everyone from the daimyo to the farmers are keen on this industry, and the reason is that thing, money!

Staying at home, and there is no food to eat, just waiting for death, all death, it is better to go out and drift on the sea, if you are lucky, you can also make a lot of money.

The peasants who have no food to eat think so, and the daimyo who have food also think so (after all, they still want to eat the rice a little more advanced), so there are daimyo who pay to recruit those peasants to go to the sea as widows, rob things, and then dividends (this is what the current Somali pirates do), and then sell some valuable things (most of them are made in China, and made in China at that time was a guarantee of credibility and quality) to sell at a high price, thus forming a complete industrial chain. So most of the western daimyo insisted on opening up to the outside world (in fact, looting).

Many awesome characters in Japan like to do this business, the more famous (not a good reputation) is the Ouchi family and the Hosokawa family, you must know that the Japanese can also rob the Japanese Kou, it is estimated that both sides have done some black and black things, so now these two families are cutting each other with knives.

And the Shimazu family we are talking about now is also a relatively less awesome of the many awesome characters.

The Shimazu family is also a naturalized person, and it is not very low-key, his cowhide is relatively big, saying that he is a descendant of the Qin family, a descendant of Qin Shi Huang, and the descendant of the Weizong clan.

What is this descendant of Qin Shi Huang, the descendant of the Qin family, is Wei Zong, whether it really has the blood of the first emperor, I really don't bother to check, anyway, the Shimazu family said that there is, I remember that a classmate in junior high school said that he was a descendant of Zhao Kuangyin, Taizu of the Song Dynasty, and I also believed it (I am such a person who is willing to believe in others).

Many Japanese families say that their ancestors are the sons of Qin Shi Huang, but the boss of Japan is the emperor, so it is useless, but this Shimazu family is a good mix in the Japanese government.

The first governor of the Shimazu family served as the guardian of Satsuma, Hinata, and Osumi in the southern part of Kyushu (Kyushu refers to the nine countries), and even served as the guardian of Echizen (later the main stronghold of Asakura Takakei).

Because the Shimazu family mixed well, they began to multiply, and they kept growing, and they were divided into such things: Echizen Shimazu, Shinano Shimazu, Kawashu Shimazu, Wakasa Shimazu, and Kyushu Shimazu.

As the main family, the Shimazu family in Kyushu was still the most prominent, but at the beginning of the Warring States period, no one would associate the situation of the Shimazu family with the word prominent.

Although the Shimazu family developed greatly during the Kamakura shogunate, the family began to split within the family due to political stances during the Northern and Southern Dynasties (in the end, too many births), and in the early years of the Warring States period, the Shimazu family's clan, the Kyushu Shimazu family, had already consumed too much strength in the struggle against their own clan and the suppression of the uprising of the countrymen.

More than a hundred years later, when there was almost only one daimyo left on Kyushu Island, no longer dared to question the strength of the Shimazu family, and when the Meiji Restoration Movement began in modern times, the power of the Shimazu family was not ignored.

But more than 100 years later, more than 100 years later, not now, so a family like the Shimazu family, which is mixed with the poverty alleviation benchmark, is dead, and I will mention it.

Every family has a scripture that is difficult to read, but in the Warring States period, this scripture is basically the same - division, vendetta.

I'm not talking about the Shimazu family, which is very capable, but I'm talking about the Ouchi family, a descendant of the stick. On February 4, 1470, Shogun Ashikaga Yoshimasa (actually the governor Hosokawa Katsumoto) ordered Toyogo Province to protect Otomo Kanshige and Iwami Province to protect Masuda Kaneyao and Ouchi Kyoyuki to defeat Yasui and Shufu.

Ouchi Kyoyuki echoed the Eastern Army and raised troops at Akama Pass. Ouchi is the product of the Ouchi family's difficult scriptures.

The internal contradictions of the Ouchi family are still more complicated than other families.,After all, it's not a pure-blooded Japanese.,Not so upright.,There's always a lot of things about sticks.。

I studied it a little: Ashikaga Yoshimitsu, the third general of the Muromachi shogunate, is a capable person, why do you say the Ouchi family, you have to say the general, because of the cutting of the domain, the general Ashikaga Yoshimitsu has the name of the Ouchi family on the blacklist of the cutting domain, and the same as the later Akamatsu family, the Ouchi family does not want to be cut, at that time the governor of the Ouchi family was the elder brother of Grandpa Ouchi Masahiro (I don't think it's good when I look at the complicated relationship), and the descendants of the stick probably can't think of a method like the Hongmen Banquet (even if they come up with it, Ashikaga Yoshimitsu is not necessarily in the middle) had to hold the knife very shogunate just frontal, but it failed, and after the failure, the elder brother of the grandfather of Ouchi Masahiro felt that he was ashamed of his ancestors, and he was depressed and died, and after his death, the position of the governor of the family was inherited by the grandfather of Ouchi Masahiro; But the stick is more messy, Masahiro Ouchi's grandfather has a younger brother who has been watching his two elder brothers unhappy, and finally the eldest brother died and fought with the second brother to no avail, Masahiro Ouchi's grandfather was more able to fight, and killed that younger brother; After Masahiro Ouchi's grandfather hung up, the governor of the family did not pass it on to Masahiro Ouchi's father, but I don't know why it was passed on to the son of the elder brother's brother of Masahiro Ouchi's grandfather, and there were more sons of the elder brother of Masahiro Ouchi's grandfather, and as a result, two people cut each other, one of them killed the other; I don't know if it's in order to repair the relationship with the shogunate, the Ouchi family actively participated in the shogunate's action to cut the domain, compared with being cut by the shogunate, it is obvious that it is more refreshing to cut other people's domains, but a certain son of the elder brother of Grandpa Ouchi Masahiro is not very lucky, because the current general is Ashikaga Yoshikyo, and the object of cutting the domain is the Akamatsu family, so he accidentally accompanied Ashikaga Yoshikyo to Akamatsu's house for dinner in the Cargi Rebellion and was hacked to death; In this way, the governor of the Ouchi family returned to the hands of Masahiro Ouchi's father, but there is a little problem, that is, Masahiro Ouchi's father is the adopted son of Masahiro Ouchi's grandfather, in other words, Masahiro Ouchi's stick blood is not pure, it is fake, and the identity of the bloodline is sometimes more important, for example, this time, Masahiro Ouchi's uncle, Ouchi Kyoyuki, feels that it is an insult to let a mongrel who doesn't know where to inherit the governor of the Ouchi family's sacred stick bloodline, so he fought with Masahiro Ouchi's father, and it is one thing to have pure blood, whether he can fight or not is another matter, as long as he can fight, it doesn't matter if his bloodline is pure or not, so in the end, my father beat my uncle away.

Remember that it was a run away, not a death, it turns out that this kind of ****** is very troublesome as long as it does not die, it's not that the father doesn't want to solve the trouble, but the father died early, leaving this trouble to his son Masahiro Ouchi.