Section 590 Zhao Yuan and Zhao Dun

Qin Kanggong sent Gongzi Yong to the Jin Kingdom, saying: When the Duke of Jin Wen returned to China, there were no guards, so there was a disaster launched by Lu and Xin (xi). Pen "Fun" Pavilion www.biquge.info so he gave him more infantry guards. Mu Huan hugged the prince and cried in the court every day, saying: What is the crime of the ancestors? What is the sin of his rightful heirs? Instead of standing up, you go outside to ask the king, how are you going to place this child? When he left the court, he took the child to Zhao's house, kowtowed to Zhao Dun, and said: The ancestor holds this child and entrusts it to you, saying: If this child becomes successful, I will be given by you; If you don't succeed, I'll blame you.

Now that the monarch has passed away, the voice is still in his ears, and now he has lost it, what should I do? Zhao Dun and the doctors were afraid of Mu Huan and coercion, so they turned their backs on Xian Xian and established Linggong as the king, and sent troops to resist the Qin army. Kei Zheng stayed behind. Zhao Dun led the Chinese army, and Xianke assisted him; Xun Lin's father assisted in the army; Xian Xian led the army, and first assisted him. The step move is Zhao Dun to drive the chariot, and Rong Jin is the right of the car. Arrive at Sumire (jin) yin. Zhao Dun said: If we accept that Qin State sends Gongzi Yong back, they will be guests; If they don't accept it, they are enemies. has not accepted it, and slowly sent troops, Qin State will move other thoughts.

Gaining the initiative and having the determination to seize the enemy is a good strategy for warfare. Driving away the enemy is like chasing after the fleeer, which is a good tactic of warfare. So they trained the soldiers, sharpened their weapons, fed the horses, fed the troops, acted covertly, and went out at night. On the first day of the fourth month, the Qin army was defeated in Linghu and pursued until the head of 刳 (ku). On the second day of the first month, Xian Wei fled to the Qin State, and the scholars would follow him.

When he first sent an envoy to the Qin State, Xun Lin's father dissuaded him, saying: The lady and the prince are still there, but they go outside to ask the king, which must not work. You're sick as an excuse, okay? Otherwise, disaster will come upon you. It's enough to send an acting secretary, why do you have to go? Being an official together is liao (liáo), I used to live with you, how dare I not do my heart? Xian contempt did not listen. Xun Lin's father gave him the third chapter of the poem "Board", but he did not listen. When he fled abroad, Xun Lin's father sent all his wife, children and goods to Qin, saying: This is for the sake of Tongliao.

The scholars were in the Qin State for three years and did not meet Xian Wei. The people who accompanied him said: What is the use of being able to flee to this country with others and not meet here? The priest will say, "I have the same sin as him, and I don't think he has the moral right to come with him, so why do you meet him?" Until I returned home, I didn't see each other.

The Di people invaded the western border of our country, and Lu Wengong sent an envoy to report to the Jin state. Zhao Xuanzi sent Jia Ji to ask 酆 (fēng) Shu and rebuke him at the same time. Yu Shu asked Jia Ji and said: Which one is wise, Zhao Yu or Zhao Dun? Jia Ji replied: Zhao Yu is the sun in winter; Zhao Dun is the summer sun.

In autumn, in August, Duke Zhao of Qi, Duke Zhao of Song, Duke Wei Cheng, Duke Gong Chen, Duke Mu of Zheng, Duke Xu Zhao, Duke of Cao and Zhao Dun of the Jin State made friends in Hudi, which was due to the accession of Duke Ling of Jin. Lu Wengong arrived late, so the "Spring and Autumn" does not record that he attended the meeting. Whoever is allied with the princes, if the countries that participated in the meeting are not recorded, it is because of the late arrival. Arriving late, these countries are not recorded, this is to avoid confusion and misremembering.

Mu Bo married a wife named Dai Ji in the country of Ju and gave birth to Wen Bo; Her younger sister Shengji gave birth to Uncle Hui. Dai Ji died, Mu Bo went to Ju Guo to hire again, and the people of Ju Guo thanked him because of his voice, so he hired Xiang Zhongxing. In winter, the state of Xu attacked the state of Ju, and the people of the state of Ju came to ask for an alliance, and Mu Bo went to the state of Ju to participate in the alliance meeting, and at the same time welcomed the girl for Xiangzhong. When I arrived at Yanling, I went to the city and saw Ju Nu, who was very beautiful, so I married her. Xiang Zhong asked to attack Mu Bo, and Wen Gong was ready to agree. Shu Zhong Huibo advised: The subordinates have heard that when a war starts internally, it is called chaos, and when it starts externally, it is called Kou. Kou Shang hurts others, and chaos is to beat himself.

Now that his subordinates are in turmoil and the king does not prohibit it, what if it causes an attack from an external enemy? Duke Wen stopped Xiangzhong's tribute. Huibo mediated with them and asked Xiangzhong to abandon the Ju girl and not marry, and Gongsun Ao sent the Ju girl back to Ju and returned as a brother as at the beginning. Xiang Zhong and Gongsun Ao obeyed.

The Jin State's Yin Que said to Zhao Xuanzi: In the past, Wei Guo was disobedient, so he took its land, but now he is obedient and can be returned to it. betrayed without crusade, with what to show prestige? If you obey without soothing, what do you use to show care? If you don't show prestige and don't show concern, what is the use of virtue to show virtue? Without virtue, how can you preside over the council? What are you going to do as a ruler who presides over the affairs of the princes and does not devote yourself to virtue? "Xia Shu" said: Tell him the happy events, supervise him with majesty, encourage him with "Nine Songs", and don't let him learn badly.

The virtues related to the nine merits can be sung, which is called "Nine Songs". The six mansions and three things are called the nine gongs. Water, fire, metal, wood, earth, and valley are called the six mansions; Correct morality, conducive to use, and enriching people's livelihood are called three things. The implementation of these things in accordance with morality is called virtue and propriety. If you don't have courtesy, you won't be happy, and that's where the rebellion comes from. Like thy virtue, there is nothing to sing, who will return? Why don't you let those who are converted sing your praises to you? Zhao Xuanzi was very happy to hear this.