"有杕之杜" (dì): Eagerly looking forward to getting a relationship with a gentleman

Throughout the ages, human interaction has been indispensable, because human beings have a symbiotic need, which is based on people's mutual help and communication. When this need is not met or is lacking, a sense of loneliness arises in the heart. When this need for symbiosis is satisfied, loneliness naturally disappears. There is a lonely man here, who is eagerly waiting for his friends to come and drink and talk together, so as to relieve the pain of loneliness and loneliness.

The pear tree grows in the middle of nowhere, and its fruit is small and very sour, and it has always been neglected and lonely. Just like this lonely man, he seems to be separated from the outside world by a wall, has lost contact with his friends, and feels deeply lonely. In order to get rid of this loneliness and obtain spiritual solace and sustenance, he tried to change this isolated situation, longing for a visit from good friends, so as to establish friendship and exchange feelings with each other.

His vision is expectant, his attitude is sincere, his hospitality is courteous, and he even frequently summons, hoping that the gentleman can come to visit, which shows how strong his desire to find friends is! It seems that he has a good impression of the gentleman, and he is eager to associate with him, and if a gentleman comes to his house, he will serve him good food and wine, and treat him hospitablely. In this way, one is to show one's hospitality and sincerity, and the other is to exchange emotions and deepen friendships.

As for whether his wish for friends can come true, I will not discuss it here for the time being. However, one thing is certain, that is, his original loneliness has been vented and alleviated to a certain extent through his own expression. Through his expression, we can associate a vivid picture: beside the ancient road in the wilderness, there is a lonely pear tree, a person who is looking forward to his friends, standing there looking forward to the gentleman's visit, the earnest demeanor, and the scene when the gentleman is warmly entertained, is really vivid.

That pear tree is really lonely, growing in the middle of nowhere. That gentleman has a demeanor, but would you like to come to visit me? Ai Xian Pan friends want to talk, why not invite a pot?

That pear tree is really lonely, growing in the middle of nowhere. That gentleman has a good demeanor, but would you like to come and see me? Ai Xian Pan friends want to talk, why not invite a pot?

"Ge Sheng": I will never see my beloved husband again

Since his accession to the throne, the Duke of Jin Xian has continued to expand his territory, expelling numerous ethnic minorities and annexing seventeen small vassal states. Even the allusion to "False Dao Cutting Down", one of the thirty-six plans in the future, is also the work of Jin Xiangong. When used in military affairs, it is an excuse to borrow the Tao from the other party, but in fact, it is to destroy the other party.

Judging from the trend of historical development, Jin Xiangong's actions did lay a good foundation for his son Jin Wen Gong to become one of the five tyrants of the Spring and Autumn Period in the future. But for the people of the Jin Kingdom, all this is so tragic, how many men died on the battlefield, and how many old and young women and children are crying and grieving every day.

Today's woman, perhaps because her husband has died on the battlefield, she came to her husband's grave to express her mourning and longing. The growth of kudzu vine and grass has its own entrustment, which shows that when the husband was alive, the relationship between the husband and wife was very close to each other. But now, her husband is no longer alive, and everything feels so desolate and desolate. Today's woman is already alone, lonely and lonely, so not sad. Missing her tosses and turns all night, day after day, year after year. She even felt that it would be a happy thing in a hundred years, because in this way, the two of them would be reunited again.

Miss, Forever Miss:

Kudzu vines grow with thorn trees, and grass spreads in the wild soil. The people I love are buried here, who will I be alone with?

Kudzu vines grow in thorns, and weeds spread in the cemetery. My loved ones are buried here, and with whom will I be alone?

The horn pillows are shining, and the splendid quilts are colorful. The one I love is buried here, and who will I be alone with?

The summer sun is scorching, and the winter night is long. A hundred years later, we will meet you in Huangquan.

The winter nights are long, and the summer is scorching. A hundred years later, we will return to the same destiny and meet you in the underworld.

Cai Ling: Don't listen to rumors

In the history of China, there are countless faint kings and villains, and there are countless incidents of monarchs dying because of listening to slander. Traitors are in power, villains are successful, and it is difficult for loyal ministers and upright scholars to realize their political ideals. They were either exiled, framed to death, ostracized, committed suicide, or lived in seclusion. Because of their resentment, literati and scholars could only use poetry and articles to dispel their dissatisfaction in their hearts, and to allude to these mediocre people, villains, and traitors. As a result, satirical literature has become a great spectacle of traditional Chinese literature.

Xanthium, also known as the Great Bitter, has the same color as the earth's leaves; Bitter herb, also known as bitter herb, is a kind of medicinal food, which has antibacterial, antipyretic, anti-inflammatory, and eye-brightening effects; Turnip, also known as cranberry, commonly known as kohlrabi, has a large root and can be eaten at ordinary times. These three kinds of plants are the necessities of people's lives in the era of the Book of Songs, and they are closely related to their lives. Saying these ordinary vegetables seems to show that life is originally plain and stable. In this down-to-earth living environment, everyone's state of mind is also peaceful.

But then there came a class of people who were obsessed with creating rumors, who spoke hypocritically, demagogues, and who tried to teach people to believe. The originally peaceful and orderly life was made waves because of rumors. Rumors are unreliable and do us more harm than good to our normal lives, so we just don't believe them. If everyone in the world can not believe rumors, then there will naturally be no market for rumors, and there will be no place for those who create rumors. The end result is that the rumormongers are in vain.

This seems to be a euphemism to tell those in power not to listen to the rumors of villains, so as not to cause trouble:

Picking yellow medicine, picking yellow medicine, looking for it everywhere on the top of Shouyang Mountain. Some people are fond of rumors, so don't believe that. Don't believe it, don't believe it, gossip is unreliable. Some people love to create rumors, what can they get in the end?

Picking bitter herbs, picking bitter herbs, looking for them everywhere at the foot of Shouyang Mountain. If someone is a rumor-monger, don't follow him. Don't believe it, don't believe it, gossip is unreliable. Some people love to create rumors, what can they get in the end?

Picking turnips, picking turnips, looking for them everywhere at the eastern foot of Shouyang. Some people love to tell lies, don't believe them and run away with them. Don't believe it, don't believe it, gossip is unreliable. Some people love to create rumors, what can they get in the end?