The people have worked hard enough, and they should be able to rest for a while. Care for the people of Wangji, and the people gather together in peace. Don't listen to deception and beware of quarrels. Stop tyranny and plunder, and don't make the people too anxious. Don't abandon the old credit for the benefit of the royal family.

The people have worked hard enough and should be able to take a breather. Care for the common people of Beijing and stabilize the princes of the Quartet. Don't listen to deception and beware of lawlessness. Stop tyranny and plunder, and don't let evil be too proud. Respectful, solemn, and dignified, close to people and people with lofty ideals.

The people have worked hard enough, and they should be able to rest a little. Care for the people of Wangji, so that our people will be rid of heart diseases. Do not listen to deception, and beware of treacherous people. Curb tyranny and plunder, and prevent political affairs from failing. You are a young man, but you need to be aware of your role.

The people have worked hard enough, and they should be able to settle down a little. Care for the people of Wangji, the country is cruel and bitter. Don't listen to deception and beware of civil unrest. Stop tyranny and plunder, and don't turn our politics upside down. I love you like a beautiful jade, so I come out loud to admonish.

"Board": The Zhou Dynasty doctor's exhortation and warning to King Zhou Li

The doctor of the Zhou Dynasty ridiculed the tyrant by ridiculing his colleagues, with the intention of persuading the ruler to save the decadent rule, and at the same time exposing the stupidity of the rulers, which brought profound disasters to the people. Although King Zhou Li adopted harsh measures of surveillance and massacre of those who dared to speak out in China at that time, "the mouth of the people is more important than the defense of Sichuan", and people would still use various ways to vent their dissatisfaction, and writing poetry was one of the ways.

King Zhou Li was in a coma and violated the common way, and the people would be tired and troubled. King Zhou Li not only had no basis for speaking and making decisions, but also ignored the sages and did not speak of trust. In the face of chaos, he is still indulging, debauchery, and inaction. He put on an arrogant appearance, could not listen to the advice of the old minister, not only regarded the old minister's outspokenness as child's play, but also forced the people to remain silent, to the point of no cure.

For the fatigue and sickness of the people, this doctor poured great care and sympathy. He persuaded King Li to change the decree and harmonize relations so that the people could be freed from misery and fed for themselves. In order to save the people from fire and water, he spoke boldly and took risks. At the same time, he took the trouble to explain to King Li the truth that Heaven would induce and educate the people, emphasizing that the guidance of the people should be as harmonious as xūnchí, and that the promotion of the people should be as attentive as wearing a zhanggui. Finally, he also meaningfully compared the people to the walls of the country, and reminded King Li to behave for himself, not to let the city walls be destroyed in one fell swoop, and he was ashamed of himself.

He took two ways: advice and warning for the tyranny of King Li, and the ones that belonged to the following are: don't be so happy and have fun, don't talk nonsense, how dare you be ridiculous and playful, how dare you be willful and arrogant, bend your will to obey things to no avail, work in vain and make laws in vain, don't let the city wall be destroyed and useless, don't be isolated and worried, don't treat it as a joke, don't say that I am always perverse. The doctor's advice can be said to be bitter and reprimanded, with the intention of persuading kindness and tirelessness.

Those who belong to the warning are: many unrighteous deeds are difficult to end, incorrigible and terminally ill, the will of God is clear and can be learned, come with you to the same way, God's punishment is everywhere, and accompany you in and out. The doctor's warning made the stakes of the matter clear, and warned King Li that Heaven would definitely punish the evil deeds. He admonished and warned in order to make the truth clear. This doctor is worried about the country and the people, and is full of loyalty.

The doctor compared the people to the city wall, illustrating the great role of the people, and at the same time he also used the traditional Zhou Dynasty's idea of reverence for heaven to warn against the great disrespect of King Li's games and entertainment and arbitrary indulgence. With such good intentions, if it were not for the stubborn king of the dead country, it would be impossible not to be touched by the doctor's words of advice.

This doctor is open-minded and emotional, which shows how chaotic the political situation of the Zhou Dynasty was and how turbulent the society was during the reign of King Zhou Li:

The Emperor of Heaven deviated from the usual way, and the people suffered and toiled. It's too unseemly to say anything, and there is no basis for making decisions. Ignoring the sages and sages for their own use, and not confusing right and wrong with integrity. The ruling is too far-sighted, so it is necessary to use poetry to advise.

The world is in a time of many disasters and difficulties, don't be so happy and happy. The world coincides with disasters and riots, so don't talk such nonsense. If the decrees are coordinated and relaxed, the people will be able to live in harmony. Once the decree is broken, the people will naturally suffer.

I have my own duties with you, but I also work with your colleagues. I have come to counsel with you, and I will dislike you if you do not listen to your advice. What I say is in line with the reality of governing the country, and it must not be regarded as a joke. The ancients had something to say, and it was of great benefit to consult a woodcutter.

The world is in a famine lately, don't indulge in debauchery. The old man is loyal and sincere, and the boy is so arrogant and frivolous. Don't say I'm always perverse, and you think I'm stupid and ridiculous. It is difficult to end many unrighteous deeds, and it is incorrigible and terminally ill.

God has been furious lately, and obedience is useless. The etiquette of monarchs and ministers is very chaotic, and good people are like corpses that can't be complained. The people are suffering, and how dare I care about anything else. The country is in turmoil and lacks funds, how can we appease our people?

Heaven induces and educates all the peoples, and is as harmonious as a whistle. It is also like Zhang Gui matching and commensurate, and always carry it and wear it. There is no obstacle to each other at any time, and there is no deviation due to the situation. There are many evil things among the people today, and they are useless in trying to legislate in vain.

Good people are like fences, and people are like walls. A big country is like a barrier to block the wind, and the same clan is like a pillar in the air. If you are virtuous, you can be stable and calm, and the son of the sect can be in the city by himself. Don't let the walls be destroyed and useless, and don't be isolated and worried.

The wrath of the heavens warned, how dare you go wild again. Looking at the changes in the sky, how dare you be willful and arrogant. The will of God is clear and clear, and I will go with you to the same path. God's punishment is everywhere, accompanying you in and out.

Daya Dangzhishi

There are a total of 11 poems in "Dangzhishi", they are "Dang", "Suppression", "Sang Rou", "Yun Han", "Song Gao", "Hao Min", "Han Yi", "Jiang Han", "Chang Wu", "Zhan Wei" and "Zhao Min". Let's take a closer look.

"Swing": Advise King Zhou Li

King Zhou Li has no way, the world is ruined, there is no discipline article to speak of, and the upright doctor mourns the chaos of the Zhou royal family. He called on the Emperor of Heaven to be arrogant and debauched, corrupt the law, greedy and tyrannical, and perverse in his decrees. The Emperor of Heaven is the heavens, and the heavens are not harmful to people, how can this doctor rebuke the heavens? Obviously, he used the Emperor of Heaven to allude to the king of the dynasty, and because he didn't dare to directly rebuke Zhou Tianzi, he used the Emperor of Heaven instead.