In the final analysis, the reason why the Han Dynasty continued such a stingy pastoral system was that it was influenced by Dong Zhongshu's Confucianism, which focused more on directly protecting the interests of the ruling class. In order to maximize the benefits of the ruling class, it even does not hesitate to squeeze the grassroots workers from both spiritual and material aspects.

Unlike the previous Han courts, Luan Yi took a different path. One of the people who was inadvertently cold to Confucianism, in the process of governance, only put Confucianism in an auxiliary position, and instead pursued the steward's "knowledge of honor and disgrace if he was sufficiency", which was explained in the vernacular, "the material base determines the superstructure." Only when people have money in their pockets and can eat enough will they consider deep-seated issues such as loyalty, etiquette, and moral cultivation. He bluntly said: Those who are poor and hungry are no different from wild beasts and livestock. Therefore, enriching the people's income is the primary issue before the case of the rulers. Once the people are rich, not only will they not have crooked thoughts about the court, but they will be grateful for the kindness of the court and serve the country wholeheartedly.

Accompanied by the housekeeper's food and clothing, Luan Yi also set the Mo family's idea of "mutual love and mutual benefit" as one of the core concepts of his governance. It will solve the problem of "the hungry cannot eat, the cold cannot be clothed, and the laborer cannot rest" as a lifelong ideal, and with the help of the Notre Dame Church, the value of "everyone in the world loves each other" is promoted.

And by entering heaven with eternal life after death, he binds people, and requires believers to follow the principle of mutual love and mutual benefit in their daily lives, and uses dogma to show that believers must not fight and harm each other - "don't be evil and thief".

Over the past ten years, as the Church has cultivated and preached in the diocese, the diocese has presented a scene of "the strong do not cling to the weak, the people do not rob the widows, the rich do not insult the poor, the noble do not be arrogant, and the deceit does not deceive the foolish", and "everyone in the world loves each other".

In this respect, Luan Yi has surpassed Guan Zi and Mozi, because what these two sages put forward hundreds of years ago was just an idea, Guan Zi was okay, and he could use his ambitions within the territory of Qi State, and Mozi simply went into obscurity, and only passed on his ideas to his disciples, and did not put them into practical application. And his disciples, although they are also talented, suffer from the fact that their ideas are contrary to the interests of those in power, and they cannot be reused for a long time.

It can be said that Luan Yi is the only person who has governed the country on a large scale in the past hundred years with housekeeping and Mohist thoughts. At the same time, he also integrated the Legalist rule of law, the Confucian etiquette system, and the Taoist Taoist law into the natural integration. Inadvertently, using the Church of Our Lady as a medium to take the essence of the hundred schools of thought, ink, law, and Confucianism, and remove the dross, a more humane, effective and deeply rooted management system has been formed.

It not only improved the efficiency of the imperial court, but also won him the hearts of the people, and allowed the people to live a more prosperous life...... It can be described as killing multiple birds with one stone.

When he returned to Jinan, Luan Yi was dragged to the church by Guo Jia as soon as he entered the house.

From Guo Jia's mouth, he got two pieces of news, one good and one bad.

The good news is that Mr. Sima Hui and Pang Degong, Mr. Shuijing, a famous scholar in Nanyang, Jingzhou, came to meet with their families, friends and disciples of Nanyang Academy.

It is not a trivial matter for a virtuous person to come to vote. On the one hand, the efforts made by Luan Yi over the years have been recognized by non-parish scholars. On the other hand, although the Church of Our Lady is quite popular in the surrounding areas of Qingyan, a large number of literati still hold a lot of criticism against it in Jingzhou, Xiliang, and Yizhou, which are far away from Jinan, and consider its ideas and some of its remarks to be deviant. Nowadays, celebrities such as Sima Hui and Pang Degong have come to vote, to a certain extent, to express their support and affirmation for the Church of Our Lady in public opinion. This is tantamount to a punch to those who are prejudiced against the Church of Mary.

Luan Yi was overjoyed, and immediately asked people to summon the civil and military forces in the sect to wash the dust for all the virtuous people. However, seeing that the banquet was about to be prepared, and I felt that people like Sima Hui and Pang Degong were afraid that they would not like the crowds and hypocritical entertainment, and the banquet ministers would easily arouse their disgust.

So, with a wave of his hand, he beckoned his servants to cancel the big banquet, and instead only called Guo Jia, Mao Jue, Xu Shu, Xun Yu, Xun You, Cheng Yu, a few old friends of Sima Hui and Pang Degong, plus a total of seven of his own, to set up a few small banquets in the Qushui Pavilion on the south bank of Daming Lake in Licheng County, and feasted Sima Hui, Pang Degong, Pang Tong and Huang Chengyan and others from afar in the attitude of meeting old friends.

The relaxed and elegant environment set up by Luan Yi made Sima Hui and Pang Degong very useful, and praised Luan Yi Although he is not yet in the house, his behavior has not changed at all as many years ago, and he is still so friendly and understanding.

Luan Yi said a few words modestly, and he transplanted his gaze to Pang Tong who was standing behind Pang De. At this time, Pang Tong was already eighteen years old. Although the appearance is much longer than when I was a child, it is a little more durable, but it still has nothing to do with the word handsome.

A pair of bull's eyes like copper bells, with a garlic nose hanging underneath. It stands to reason that if such eyes and nose are paired with a pair of thick lips and a medium-sized mouth, they can look much more pleasing to the eye, at least with the heroic spirit of martial arts.

But Pang Tong is not, there is a cherry mouth under the garlic nose, which does not match the beard around the mouth at all. It's awkward to look at in your eyes.

Although Pang Tongchang is a little ugly, Luan Yi knows his ability. In "Romance of the Three Kingdoms", Mr. Luo Guanzhong named him Mr. Feng Xiao, who is as famous as Mr. Wolong, and became one of the top strategists in the history of the Three Kingdoms in the late Eastern Han Dynasty.

Of course, it turns out that the title of Wolong and Phoenix Chick was made up by Mr. Luo in order to enrich the content of the story, but Pang Tong only looked at it once and remembered that Cao Cao's "New Book of Mengde" on the art of war was a true thing recorded in the annals of history. The specific storyline "Romance of the Three Kingdoms" is also recorded, and Cao Cao was so angry that he burned the military book he had worked so hard to write. So much so that such an excellent work of the military artist was completely lost.

Through this incident, it can be seen that Pang Tong has the ability to remember memorably, and his erudition and strong memory can make people marvel.

The historical Pang Tong served under Liu Bei's account for many years, but he was not completely reused, and his talents have not been fully exerted, so that he has survived in the shadow of Zhuge Liang for a long time. He was depressed, and he was eager to make meritorious contributions, and finally got a chance to show his ability when he entered Shu, but he died at the foot of Luofeng Slope in his thirties.

It can be said that Pang Tong's life in history was not satisfactory, on the one hand, he was ugly and did not meet the standards of the current world's selection of talents. On the other hand, his people are arrogant and arrogant, and the standards for choosing to take refuge in the lord are extremely high, and the general princes do not look down on them, even if they look at them, they have to take a hand, and put on a high posture to give the monarch a dismount first.

And these actions obviously greatly damaged the first impression of the high-ranking person on him, so it became natural that there was no way to serve the country.

In the past many years, Pang Tongyi has been a great admirer of Luan Yi, and Luan Yi! I also know that Pang Tong is talented.

The two Wang Ba have a pair of mung beans, which is very eye-to-eye, and they have been communicating continuously for many years, and they have a deep friendship. This avoids the test of worldly vanity, Pang Tong doesn't have to show anything, Luan Yi will naturally entrust him with a heavy responsibility, and in turn, Pang Tong will also serve the teacher and friend in front of him to the death.

Greeting Pang Tong, after a little talking, Luan Yi focused his eyes on an old man standing behind Sima Hui.

Unlike Sima Hui, who has crane hair and a childish face and has the appearance of an immortal, the old man standing behind him is slightly fat, without a trace of silk and satin on his body, his head is expressed with a cloth rope, and he is wearing an ordinary light brown linen suit that can no longer be ordinary, and he is pedaling a pair of straw sandals......

On the whole, this dress is almost the same as that of the poor people in the parish, and the whole body is not enough for a jar of wine, and it is very stumbling.

It's just that although the old man is not very well dressed, his affectionate appearance is not bad. Especially a pair of eyes, full of energy, the eyes are full of warmth.

Luan Yi, who has read countless people over the years, can conclude that the old man in front of him is a good identity just by these radiant eyes. And Sima Hui and Pang Degong's move of introducing the old man into the chairman proves that the old man must be an outstanding wise man on the ground in Jingzhou.

Thinking of this, Luan Yi politely got up and asked the old man's name, "Dare to ask Mr. Honorable Name?" ”

"Sir doesn't dare to be. In the lower Huang Rong word Chengyan. ”

"Huang Rong Huang Chengyan. It turned out to be him? Luan Yi was secretly delighted. Speaking of this Huang Chengyan, although few people mention it among the courtiers, he is a well-known and little-known figure. But he is familiar with history, but he clearly knows that this person is not a mortal. He also has a daughter, which is even more extraordinary. It is said that the girl looked very smelly, but she married Zhuge Liang as her wife, and stayed with Kong Ming for the rest of her life.

Thinking of this, Luan Yi couldn't help but wonder what kind of ugliness this yellow girl had become, and she was named a very stinky name by the world.

Returning his thoughts from the chaos to the right path, Luan Yi thought of the evaluation of Huang Chengyan in the history books. It is rumored that Huang Chengyan is a descendant of the Mo family, and while reading poetry and books, he has deep attainments in many disciplines such as logic and geometry, especially good at making all kinds of rare utensils, and is proficient in carpentry craftsmanship.

Historically, Zhuge Liang has been passed down by his father-in-law in these aspects, and his wife Huang Yueying is also quite popular with his father. It is rumored that Huang Yueying has been familiar with the history of the Bible since she was a child, versatile, and is a rare strange woman, and at the same time the founder and founder of the world's invention of robots, and can also be said to be the originator of the invention and creation of robots. The wooden dogs, wooden tigers, and wooden people she invented and created made Zhuge Liang envious and amazed again and again. Zhuge Liang on Huang Yueying's invention and creation of wooden dogs, wooden tigers, wooden people, but also for a long time, carefully pondered, silently memorized, and later under the guidance of Huang Yueying, Zhuge Liang developed the wooden flow of cattle and horses and Zhuge crossbow.

In Luan Yi's view, it is completely impossible to build a robot without electricity. These stories are undoubtedly fabricated by the world.

But as far as Luan Yi knows, until the future of the 21st century, many antique handicraft specialties of the Jingxiang generation were developed by Zhuge Liang and Huang Yueying. At the same time, you can also hear a lot of moving legends about Zhuge Liang and Huang Yueying.

Those objects and stories bear witness to Huang Yueying's talent.

Huang Yueying is still so talented, and her father Huang Chengyan's ability can be imagined.