Wei Xianggong was followed by Wei Xianggong, Xianggong's wife had no son, and his concubine gave birth to a son for Xianggong, who was Gongzi Yuan. Later, Gongzi Yuan ascended the throne as Wei Linggong. After the death of Linggong's wife, Nanzi, the princess of the Song Kingdom of Linggong, became his wife. Although Nanzi is a woman, she holds the real power to defend the country through Linggong. When Confucius traveled around the world, he once visited Weiguo, and Nanzi and Confucius also had the opportunity to meet each other in a separate tent. When Nanzi was kowtowing and saluting, the accessories on her body made a crisp sound. It is also recorded in the Analects that Zilu was very dissatisfied with Confucius's plan to visit Nanzi. Later, Confucius thought that Wei Linggong liked beauty more than virtue, so he left Wei Guo.

Nanzi is beautiful, but she is unbridled by nature, she was originally a princess of the Song Kingdom, and later married Wei Linggong as a wife. But Nanzi had an affair with him because of the handsome appearance of the son of the Song Kingdom. Wei Linggong did not stop this, but connived at Nanzi. In 496 BCE, in order to fulfill Nanzi's request, Wei Linggong summoned Gongzi to the court and met in the land of Tao (táo). When Wei Linggong's crown prince 蒯聩 (kuǎikuì) was passing through the wilderness of the Song Kingdom, the locals sang: "I have satisfied your sow, why don't you return our beautiful boar?" The sow refers to Nanzi, and the boar refers to the Gongzi Dynasty, which means that Nanzi has been satisfied, why not return the Song Dynasty to the Song State.

After hearing this, the prince felt very ashamed, and said to his retainer Xi Yangsu: You follow me to meet your wife, and when your wife receives me, as soon as I look back at you, you will kill her. After Xi Yangsu agreed, the two went to see Nanzi. When Nanzi met with the crown prince, he looked back at Xi Yang Su three times, and Xi Yang Su couldn't bear to assassinate Nanzi, so he never started. The crown prince Kuai Yu frequently signaled to Xi Yang with his eyes, Nanzi noticed that his face was abnormal, knew that he was going to assassinate himself, and was very afraid, so he cried and fled. Nanzi hurriedly reported the matter to Wei Linggong, who was furious when he heard this, and the crown prince Kuai Yu fled to the Song Kingdom.

Wei Linggong wanted to make his son Gongzi Ying (yǐng) the crown prince before his death, and after Wei Linggong died, Nanzi followed Wei Linggong's wishes and made Gongzi Ying the crown prince. Gongzi Ying said: Ying can't be the prince, the prince is fleeing in another country, the prince's son is still there, I don't dare to be the prince. As a result, he was proclaimed king. The crown prince Kuai Yu later regained the position of monarch and became the Duke of Zhuang, and after ascending the throne, he quickly gave Nanzi to death.

Wei Zhaogong was the 35th monarch of Wei Guo, and during the Zhaogong period, the power of the Three Jin Dynasty was very strong. The Three Jin Dynasty refers to the combined name of the three kingdoms of Korea, Zhao and Wei during the Warring States Period, and the three families of Han, Zhao and Wei were originally three of the six secretaries of the Jin State during the Spring and Autumn Period, and they held the actual power of the Jin State in the late Spring and Autumn Period. Later, Zhou Tianzi also recognized the Han, Zhao, and Wei families as princes, and history called them the three families of Jin. During the Zhaogong period, Wei Guo had actually been reduced to a small marquis and became a subsidiary of Wei. Later, the Wei Guo was demoted from the princes to the marquis, and from the marquis to the king, and the vassals of the vassal states were called kings. At this time, Wei Guo can only be regarded as a relative and vassal of Wei, and it can no longer be called a vassal state.

In the late Warring States period, the major powers competed with each other, and the power of defending the country became weaker and weaker, and in the end, only Puyang City remained. In 242 BC, the Qin State built Dongjun and seized Puyang and other places. Wei Jun was forced to move to other places, and at this time Wei Guo was already in name only. It was not until 209 BC that Wei Jun was deposed as a concubine, and Wei Guo was completely destroyed, which was already the period of Qin II.

Although the patriotic state has survived for so long, it has never reached the level of a first-class power, and this is largely due to the fact that the struggle within the patriotic ruling class has never stopped, and most of the monarchs have not devoted their energy to governing the country, and the internal friction of national strength has always been very serious, so that it has never reached the time when the national strength is particularly strong. With constant internal worries, coupled with the intrusion of foreign enemies, the defense of the country has gone downhill.

The celebrities who defended the country include Shang Ying, Wu Qi, Lü Buwei, Jing Ke, and Mrs. Xu Mu.

Shang Ying was a politician, reformer, and thinker during the Warring States Period, and he was also a representative of Legalism and a descendant of the monarch of the Patriotic Monarch. Shang Ying, through the reform of the law, made the Qin state the premier power in the Warring States. Politically, Shang Ying reformed Qin's household registration, military titles, land system, administrative divisions, taxation, weights and measures, and folk customs, and enacted draconian laws. Economically, Shang Ying advocated emphasizing agriculture and suppressing business, and rewarding farming and weaving; Militarily, Shang Ying, as commander-in-chief, led the Qin army to recover a large area of land west of the Yellow River. The Book of Shang Jun, also known as Shang Zi, is a classic work compiled from Shang Ying's words, deeds, thoughts and post-Legalist works, and is one of the important representative works of the Legalist school. The book advocates governing the country according to law, emphasizing agriculture and suppressing business, emphasizing war and martial arts, heavy punishment and light reward, and denigrating Confucianism.

Wu Qi is a representative of the military family and a member of the Zuo clan of the Patriotic Empire. Wu Qi served the three countries of Lu, Wei, and Chu in his life, and he was well versed in the ideas of the soldiers, legalists, and Confucianists, and had extremely high achievements in domestic affairs and military affairs. When he was in the state of Lu, he once repelled the invasion of the state of Qi; When he was in Wei, he repeatedly defeated Qin, occupied a large area of Qin, and achieved the hegemony of Wei Wenhou; When he was in the state of Chu, he presided over the reform and carried out the reform movement of the political, legal, and military reforms of the state of Chu. "Wu Zi" is a famous military work in ancient China, one of the "Seven Books of Wujing", it is a classic work that mainly discusses the concept of war. It opposes both the militarism of the masses and the re-cultivation of virtue and the abolition of armament; "Wu Tzu" believes that only by cultivating virtue internally and governing military equipment externally can the country become strong and prosperous.

Lü Buwei was a famous businessman, politician, and thinker at the end of the Warring States Period, the prime minister of the Qin State, and a native of Puyang, the country. Lü Buwei was originally a big businessman, he traveled from place to place, and accumulated a lot of wealth through trading. He once gave a lot of help to Prince Chu of Qin Zhuangxiang, so after Zichu ascended the throne, he let Lü Buwei serve as Xiangguo and was named Marquis of Wenxin. Lü Buwei's fiefdom was in Luoyang, Henan, and he became a marquis with 100,000 households, 3,000 diners and more than 10,000 private slaves. After the death of King Zhuangxiang, the young crown prince Yingzheng was established as the king of Qin, and Lü Buwei was the prime minister, arbitrarily ruling the government.

During his reign, Lü Buwei once conquered the lands of Zhou, Zhao, and Wei, and made significant contributions to the cause of Qin Wang Yingzheng to annex the Six Kingdoms. Later, he was implicated in the rebellion of the 嫪毐 (làoǎi) group and was dismissed from his post as Xiangbang. Lü Buwei was worried that he would be killed, and eventually committed suicide by drinking. He presided over the compilation of "Lü's Spring and Autumn Period", which is a classic work with Taoist thought as the main body and the integration of Yin and Yang, Confucianism, Confucianism, Confucianism, Martial Arts, and Soldiers' Peasants. "Lü's Spring and Autumn Period" is the first anthology in Chinese history to be organized and compiled according to the plan, it responds to the time of the day, observes the human feelings, looks down at the geographical advantages, takes Taoist thought as the keynote, adheres to the code of conduct of inaction, uses the Confucian ethical positioning as the value scale, absorbs the Mohist concept of justice, the speculative logic of the famous masters, and the governing skills of the Legalists, plus the changes in the power of the soldiers and the geographical interests of the peasants, forming a complete set of national governance theories.

Jing Ke was a patriotic singer at the end of the Warring States Period, a famous assassin during the Warring States Period, he liked to read and fencing, and was generous and chivalrous. Later, he traveled to the country of Yan, and was then recommended by Tian Guang to Prince Dan of Yan. After the Qin State destroyed the Zhao State, the soldiers pointed directly at the Yan State, and the crown prince Dan was greatly frightened and decided to send Jing Ke into Qin to assassinate the King of Qin. Jing Ke then offered a plan to the crown prince Dan, planning to use the head of Fan Yuzhi and the map of Yan to the king of Qin, and then find an opportunity to assassinate. Prince Yan Dan couldn't bear to kill Fan Yuzhi, Jing Ke had to meet Fan Yuzhi privately and tell him the truth, Fan Yuzhi killed himself in order to fulfill Jing Ke.

In 227 BC, Jing Ke took the map of Yan and the head of Fan Yuzhi to Qin and assassinate the king of Qin. Before leaving, Prince Yan Dan, Gao Yuanli and many others saw off Jing Ke by the Yishui River, and the scene was very tragic. "The wind is sluggish and the water is cold, and the strong man will never return", this is the poem that Jing Ke sang when he said goodbye. After Jing Ke and Qin Wuyang entered Qin, the King of Qin ceremoniously summoned him in Xianyang Palace. When inspecting Fan Yuzhi's skull and offering a map of Yan Kingdom, the dagger hidden at the end of the map was revealed. Jing Ke did not succeed in the assassination in the end, and was seriously injured after being hit by the sword of King Qin, and was finally killed by Qin's guards.

Well, the above is the general situation of the country and some historical celebrities of the country. Let's take a good look at these 10 poems in "Wei Feng"!

"Kiao": A good man should be praised to his heart's content

In Qishui Tangtang, on the shore sandbar of the curved shore loop, there is a bamboo forest that is verdant and verdant. On a sunny and sunny evening, the bamboo forest by the murmuring water is slender and quiet, reflecting the water and singing, giving people a kind of lofty thoughts. And such a long thought makes people involuntarily think of a peerless and excellent beautiful man. People's thinking is really strange, looking at the verdant green of the bamboo forest, how can they think of men? Because he is elegant and dignified, after meeting once, he can never forget it.