At the same time, he was in charge of the decrees concerning the levy of taxes and forced labor on the land he had been rewarded. There is no definite amount of land to be rewarded, but the severity of the reward is based on merit. The state collects one-third of the rent on all the land that is rewarded, and the state does not tax it except on the land that is granted.

Horse quality, responsible for evaluating the value of horses to facilitate transactions, measuring and buying 3 types of horses: one is a Rong horse, the second is a field horse, and the third is a horse horse, all of which have a certain coat color and price. Horses are domesticated by tying shoddy horses with large ropes. Whenever a horse is received from a horse, the horse's age, coat color, and price are recorded. If the horse dies and dies within 10 days, the person who receives the horse needs to pay compensation for the original price, and if the horse dies outside 10 days, the horse's ear must be handed over to facilitate the verification of the color of the dead horse's coat, and it will be repaid according to the price of the dead horse's fur and bones, and if it dies more than 20 days, no compensation will be paid.

If you need to travel far with a horse, the horse will tell the person who receives the horse, and adjust the burden and itinerary of the horse according to the horse's load capacity. If there is a dispute arising out of the sale and purchase of horses, the horse hostage must be accepted and heard. It is forbidden to raise silkworms twice a year so as not to injure the horses. (It needs to be explained here that silkworms will spit out silk twice in a year and finally form cocoons, and the silk spit out the second time is of poor quality and cannot be used, so it is forbidden.) The ancients believed that the horse star silkworm moon, and the silkworm and the horse were the same. If the silkworm harvests, the horse will be damaged. Therefore, it is forbidden to raise silkworms twice a year, which will be specially written in the horse administration. ）

Measure people, govern the laws of building the country, divide the country of the world into Kyushu, measure the city of the capital of the country to be built, measure the palace of the king, measure the city, court, roads, alleys, palace gates and ditches, and do the same when building the city. The people will measure the fortifications and soldiers' houses in the garrison army, and measure the roads and military stoves around the city, court, city and court in the army. The number of lands and roads under heaven in each vassal state will be recorded and collected. Whenever a sacrifice or feast is held to entertain guests, the measurer determines the amount and length of dried meat or roasted meat offered at the time of the offering. At the same time, it is responsible for setting up the meat of the Great Funeral and the meat from the burial in the cemetery. At the time of the sacrifice, the Liangren would be with the Yu people, receive the last cup of wine that the king had given to the officials, and then drink it together.

Boy, when he is in charge of the sacrifice, he offers the sheep and sheep that are dissolved and the sheep that are dissolved, and the meat is cut in a container. The filial son is responsible for the provocation of the newly built Sheji altar and the five rituals of the newly built palace. When performing sacrifices such as burying Shen, Hu Gu, and Hou Yu, the boy is responsible for washing away the sacrifices that need to be used. At the same time, the boy was responsible for smearing the sacrificial blood on the newly made ritual vessels, ritual vessels of the Jongmyo Temple, and military equipment. Whenever he goes out on an expedition or hunts in the field, the kid will kill and sacrifice, and at the same time let the left and right military formations see it. During the sacrifice, the boy will assist in the sacrifice, and after the sacrifice is completed, he will be responsible for accepting the sacrifice.

The sheep man is in charge of the sheep and livestock. Whenever a sacrifice is held, the goat-man is responsible for washing the lambs. At the time of the sacrifice, the goat-man would slaughter the sheep and take the head of the goat into the chamber. During the temple ceremony, the sheep people need to provide for the necessary sheep and livestock. When receiving guests, the sheep people provide the sheep that should be provided according to the etiquette. Whenever the sacrifices of Shen Burial, Hu Ku, Hou Yu, Fu Sacrifice and Burning Wood (fán) are held, the sheep people need to provide for the sheep and animals they need. If the shepherd did not have the sheep and cattle that met the requirements, the sheep man received money from Sima and sent his Jia people to buy the sheep and cattle to provide for the need.

司爟 (guàn), the decree in charge of the use of fire, is responsible for providing wood for fire in the country when the seasons change, and is responsible for preventing diseases caused by the weather. In the spring of March, the priest began to use or come to burn pottery and smelt, and the people would follow the pottery smelting. In autumn and September, the priest would extinguish the fire that burned the pottery and smelted metal, and the people did the same, and then the order was given that they could set fire to the wasteland. At the end of the sacrifice, the priest will perform the sacrificial ceremony. Whoever burns a fire in the country, or sets fire to weeds without permission, will be punished by punishment.

He was responsible for the construction of dangerous and strong fortifications such as fortifications, ditches, and hedges, and assigned soldiers, concubines, and apprentices to guard the task, set up defensive equipment such as armor, distributed the goods needed by the guards, and reasonably distributed food to the guards. The Governor could enslave the people as needed and requisition their financial instruments. The guards are to receive the law of restraint from the Zhanggu, so that the materials and equipment required for the guards can be dispatched, but only the soldiers and goods that need to be mobilized can be circulated. The Zhanggu Society, together with the relevant officials, led these servants to help defend the weak places.

During the day, Zhanggu needs to patrol the guarded place 3 times; This is also done at night, when the cào drum is struck three times and the call sign of caution is sounded. At the time of the construction of the capital. Palm solidity needs to be built for it. Dangerous and strong fortifications, and the law of guarding was promulgated. At the border between the kingdom and the capital, ditches and trees planted along the ditches were used as dangerous and strong fortifications, and the same was true of the outskirts of the capital. The populace had the duty to guard and build fortifications. If there are mountains and rivers in the territory, Zhanggu will use the mountains and rivers to build fortifications.

In charge of the map of Kyushu, he came to know the dangers of the mountains and forests and mountains of each state, so as to open the roads in between. The company will set up five ditches and five roads in the suburbs of the national capital, so as to plant trees as fortifications, and the fortified places are guarded to make the roads accessible. When there is an accident in the country, the company will set up a fence to block the road, so as to prohibit pedestrians from passing, and the company will let his subordinates guard the key places, and only those who hold the integrity can pass.