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It's late autumn, it's just dawn, and the reed leaves still have frost flowers formed by night dew. On such a late autumn morning, a man came to the river, in order to pursue the person he had been dreaming of. What appeared in front of him was the vast reeds of Miwang, which made people feel lonely and lonely, and the man did not seem to know much about the woman, only that she was on the other side of the river.

He didn't know where the Iraqi people lived, or that the Iraqi themselves were on the move. But it was in this place, the inadvertent side of the shock, that the man could no longer forget the woman, and he seemed to be fascinated, although he knew more or less that he might never see the woman again. Along the crooked waterway, along the direct waterway, he went through a difficult up and down search, the Yiren seemed to be in the middle of the river, the Yiren was surrounded by waves, and the man still could not get close to her. The unattainable is even more desirable than desired. The figure of Yiren is faintly ethereal, and the man is infatuated, as if he is about to hallucinate.

Melancholy and depressed, wanting to see someone but not being able to see it, this is how it feels:

The reeds by the river are green, and the dew in the late autumn is frosty. Where's the person you want? It's on the other side of the river.

Going against the flowing water to find her, the road is too treacherous. Follow the flowing water to find her, as if in the middle of the water.

The reeds along the river are dense and abundant, and the dew has not dried up in the morning. Where's the person you want? It's on the other side of the river.

Go against the flowing water to find her, the road is dangerous and difficult to climb. Follow the flowing water to find her, as if she is in the water.

The reeds by the river are dense and thick, and the dew is not fully harvested in the morning. Where's the person you want? It's right at the water's edge.

Going against the flowing water to find her, the road is dangerous and difficult to find. Follow the flowing water to find her, as if she was in the water continent.

"Zhongnan": Famous mountains with Mingjun

King Ping of Zhou made Qin Xianggong a prince and gave him land west of Qishan. How would the people of the Zhou Dynasty west of Qishan react when they learned that a new monarch was coming here?

The people there didn't know Qin Xianggong, so they would naturally be very curious about him. After seeing Qin Xianggong, such an image of a king appeared in front of their eyes: his face was ruddy, he was blessed, wearing the princes' dresses, splendid clothes and fox fur clothes, and blue and black shirts and colorful clothes, all of which looked exquisite and luxurious, shining. Whether it is a bystander or Qin Xianggong himself, there is a sense of freshness in this scene. Because Qin Xianggong had just become a prince, it was impossible to have a commonplace feeling; And the people here are welcoming a new king, and that kind of curiosity and admiration naturally reflects a different feeling. At this time, Qin Xianggong seemed to be showing off his gorgeous clothes, and seemed to be showing the people here the glory that Zhou Tianzi bestowed on him.

King Qin Xiang walked gracefully and came to Zhongnan Mountain to pay respects. The accessories on his clothes have a beautiful sound, and the jade pendants on his body jingle and sound pleasant. From the appearance, Qin Xianggong's rich and noble style can be revealed, giving people a sense of admiration.

And what are the inner feelings of the people here? Can there only be admiration? They whispered, "That's our King!" There are admiration, doubt, anxiety, and mixed emotions in this sentence. Because the new monarch has descended on one side, the remnants of the old land will naturally have a nervous feeling of uncertain future. They seem to be saying: Qin Jun, you are rich and long-lived, but don't forget, this was once the land and people of King Zhou!

This sentence euphemistically expresses the blessings, admonitions, admonitions, expectations and other indescribable moods of the remnants of the Zhou Dynasty. This seems to be an exhortation, hoping that Qin Jun is a Ming Jun and not a tyrant. This euphemistic tone also reflects the sincerity and wisdom of the people.

Why did the remnants of the Zhou Dynasty move Zhongnan Mountain out as soon as they opened their mouths? Because Zhongnan Mountain is a famous mountain that the Zhou Dynasty is proud of, this is to show the identity of the people of the royal capital and their sense of superiority to a certain extent, and it can also make the newcomer Qin Jun not underestimate them, which is to use the local scenic spots to strengthen the vanity of the façade. Zhongnan Mountain is majestic and precipitous, admired by all people, there are abundant products, especially represented by the woods with deep roots and lush leaves, the mountain is dangerous and mysterious, the weather is thousands, "Shangshu" and "Zuo Chuan" have mentioned this mountain.

Why did the remnants of the Zhou Dynasty not hesitate to introduce Zhongnan Mountain like this? One layer is to express their reverence for Zhongnan Mountain, implying the praise of Qin Jun's noble status, and the flattery of great things. Another meaning is to let Qin Jun think about it: Can you really be as respected as Zhongnan Mountain? Only by cultivating virtue and loving the people and living up to expectations can you be comparable to the status of famous mountains. As the saying goes: the mountains are not tired of being high, and the water is not tired of being deep; Zhou Gong vomited and fed, and the world returned to the heart.

Qin Jun, the remnants of the Zhou Dynasty welcome you and hope you can be a good monarch:

What's on Jungnam Mountain? There are rowans and plum trees. There is a gentleman here, dressed in splendid clothes and fox fur. His face is as red as Tu Dan, and that is my king.

What's on Jungnam Mountain? It is spacious. There was a gentleman who came here, dressed in blue and black and multicolored clothes. The jade on his body jingles, and he can't forget it until his birthday.

"Yellow Bird": The Thing That Destroys Humanity

According to the "Zuo Biography", after the death of Qin Mugong, the three sons of the Ziche clan, Zhongxing, and Needle Tiger, were martyred, and these three people were all outstanding figures in the Qin State; In order to mourn them, the people of the national capital wrote the poem "Yellow Bird". For this incident, it is also recorded in the "Historical Records": after the death of Qin Mugong, there were a total of 177 people who accompanied the funeral, and there were three virtuous ministers in the Qin State, who belonged to the Ziche clan, named Dyingxi, Zhongxing, and Needle Tiger, and were also among the mourners; The Qin people mourned and wrote the poem "Yellow Bird" for them.

Burial is a vice in the slave society, and the burial is accompanied by not only slaves, but also the closest people to the ruler during his lifetime. According to historical records, the poem "Yellow Bird" only mourns the death of Sanliang and does not mention the others, so the other 174 people should be slaves.

Using the mournful cry of the yellow bird to render the funeral of Sanliang, such an atmosphere is sad, how can the people in power bear to bury the three talented pillars of the country alive! In the face of the martyrdom of the three people, the Qin people showed an extremely sad mood. Before the three of them were buried alive, they were so miserable and frightened, the Qin people witnessed this act of exterminating humanity, and in addition to being terrified, they issued an angry cry, asking why the sky wanted to destroy talents! This is a condemnation of those in power and a question of the times. If you can redeem their lives, even if you use a hundred people instead, you are willing!

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