"Xia Wu": The six kings of the Zhou Dynasty

King Wu of Zhou and King Cheng of Zhou inherited the virtue of the previous king, making the Zhou Dynasty stronger.

The Zhou Dynasty had Ming lords in all dynasties, and after King Tai, Wang Ji, and King Wen, King Wu, King Cheng, and King Kang. King Cheng and King Kang can emulate their ancestors, and they are also good examples among monarchs, maintaining the virtues of their ancestors for a long time. The Zhou Dynasty obeyed the world, and the princes of the Quartet were convinced and sent congratulations.

After being able to succeed the previous Zhou State, there is a king for generations. The three ancestors are in the sky, and the warrior king is matched with the heavenly residence in the pickaxe capital.

King Wu is matched with Tianju Hojing, and his virtue can match the ancestors. The mandate of heaven is really long, and becoming a king is also convincing.

Becoming a king is also convincing and a good example for the world. Filial piety to the ancestor Deze Chang, Deze Changfa first king.

The one who loves the Son of Heaven can accept virtue. Filial piety to the ancestors of Deze long, the light is obviously good for the future.

The light clearly shines on the backwards, following in the footsteps of the ancestors. It is long for tens of millions of years, and God has blessed it.

The blessings of heaven were enjoyed, and the princes of the Quartet came to congratulate. It's been long for tens of millions of years, and there is no one to assist.

"King Wen has a voice": King Wen and King Wu carry on the past and forge ahead into the future

In the long and arduous course of the Zhou people, the earliest ancestor of the Zhou people, Houji, was sealed in Youtai (tái); When he arrived at the tenth grandson Gong Liu, Gong Liu moved from Youtai to Fengdi; When he arrived at King Wen's grandfather, Gu Gong's father, that is, King Tai of Zhou, he moved from Fengdi to Qishan. These migrations are milestones for the Zhou people. In the two generations of King Wen and King Wu, King Wen inherited the achievements of the previous generation and became the Marquis of Xibo, reaching the point where he could compete with King Yin, laying a solid foundation for the destruction of Yin Shang.

King Wu of Zhou adhered to his father's will, further expanded his power, and rebuilt the capital in Haojing, and finally completed the unification of the Yin Shang Dynasty. After the establishment of the Western Zhou Dynasty, the descendants of King Wu of Zhou will face the problem of how to consolidate the foundation. So King Wu of Zhou tried his best to leave a good strategy for his descendants to govern the country, in order to let his descendants build the Zhou Dynasty better. As the founding monarchs of the Western Zhou Dynasty, King Wen and King Wu played an obvious role in carrying forward the past and forging ahead into the future of the Zhou people. King Wen built Fengyi, and King Wu built Haojing, which was a great merit for the Zhou people.

King Wen has a good reputation and enjoys a great reputation. But I hope that the world can be peaceful, and the country will be prosperous in the end. King Wen is really the king of Ming!

Ordered by King Wen of the Heavens, there is a strong momentum in this martial arts. It is really beautiful to raise troops to conquer that Chongguo and build Fengyi. King Wen is really the king of Ming!

It is great to dig a moat and build a wall, and make it like a city. Do not be greedy for selfish desires, and behave rightly, and be filial to Zhou Bang with all your heart. King Wen is really the king of Ming!

King Wen's merits are self-evident, just like the wall of Fengyi. The princes of the four directions come to attach, and the backbone of the king is the pillar. King Wen is really the king of Ming!

The abundant water flows to the east, and Dayu's exploits cannot be forgotten. The princes of the four directions came to attach, and King Wu set a good example. King Wu is really the King of Ming!

Completed next to the palace pickaxe, in the west and in the east, in the south and in the north, no one disagrees with my Zhou Bang. King Wu is really the King of Ming!

Divination my king asks for auspiciousness, and the capital is a good place in Beijing. Relying on the Turtle Project, King Wu completed the praise. King Wu is really the King of Ming!

The willows on the edge of the abundant water are strong, isn't the king of Wu busy with his heavy responsibilities? Leave a good strategy for governing the country, and shade the descendants to enjoy the blessings. King Wu is really the King of Ming!

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Daya: The Lives of the People

There are a total of 10 poems in "Shengmin", "Xingwei", "Drunk", "Bird", "Fake Music", "Gong Liu", "Zhu Zhu", "Juan A", "Minlao" and "Board". Let's take a look!

"Shengmin": The legend about Houji

Hou Ji, known as the Emperor, was the great-great-grandson of the Yellow Emperor and the eldest son of Emperor Yu (kù), and his mother was Jiang Yan. Hou Ji was an official in charge of agriculture during the Yao Shun period, the ancestor of the Zhou Dynasty, and was known as the god of agriculture. Later Ji taught the people to farm, and is considered to be the one who began to grow millet and wheat.

Legend has it that one day, Jiang Yan came to the countryside for a stroll and accidentally encountered the footprints of a giant. The size of this footprint is far greater than ordinary people, just when Jiang Yan was surprised, she suddenly felt a warm current rushing through her body, and there was an indescribable feeling of pleasure, and she inexplicably had a strong idea of stepping on this big footprint. Jiang Yan put her foot on the thumb of this huge footprint, and in an instant, she felt a slight movement in her abdomen, like the movement of a fetus. Jiang Yan was shocked and frightened, but there was nothing she could do.

After October, Jiang Yan gave birth to a son, and she thought that her son was a demon, so she threw him into the alley, and the cows and sheep came to feed him with milk. Later, Houji was thrown into the woods again, but it happened that a woodcutter came to cut wood and rescued him. The third time Houji was thrown into the ice, and a big bird flew in the sky, covering him with warm wings and warming him. The newborn baby went through such a great ordeal and cried out in a loud and powerful voice that echoed throughout the road, indicating that he would create brilliant achievements in the future.

In ancient times, there was often a custom of testing or honing the physique of babies by discarding newborn babies, so the legend of abandoned children gradually arose. The myth of the outcast was created to illustrate the sacredness of the founding father of a nation, and birth is the first ritual that the hero with a sacred mission must undergo at the beginning of his life. And all the myths and legends of the abandoned son have such a process, first he was abandoned in infancy, and then he was rescued and grew into an outstanding person, and there is a miracle in the whole process of being abandoned and rescued.

Hou Ji had a special talent for developing agricultural production techniques, and he showed this extraordinary talent from an early age. He was given the title of Tai because of his contribution to agriculture, and he planted many types of agricultural items, high yield, good quality, and after the harvest, he would sacrifice to his ancestors. The crops planted after millet include soybean, hemp, melon, millet, white rice, etc. He observes the growth cycle of plants in great detail, from germination, emergence, heading, and fruiting. He also attached great importance to weed control and sowing improved seeds, which shows that the ancestors had begun to become a people with agriculture as the main mode of production, and had accumulated a lot of experience in agricultural production at this time.

The oracle bone script is an ancient Chinese script, an early form of Chinese characters, and it is also one of the scripts of Chinese characters, and it is also the oldest mature script of the Chinese dynastic period in existence. The evolution of Chinese characters has gone through the process of oracle bone script, golden script, big seal, small seal, six national scripts, likai and simplified characters. The oracle bone inscriptions record and reflect the political and economic conditions of the Shang Dynasty, mainly referring to the late Shang Dynasty in China, about the 14th to 11th centuries BC, when the Shang Dynasty used divination to record auspicious and evil fortunes and inscribed words on tortoise shells or animal bones, the content of which was generally divination or the results obtained. After the fall of the Yin Shang and the rise of the Zhou Dynasty, the oracle bone inscription was also used for a period of time, so the oracle bone inscription is an important material for studying the social history of the Shang and Zhou dynasties.