The new south gate is not recorded in the "Spring and Autumn Period", and it is not an order of the hidden prince. Pen? Interesting? Pavilion wWw. ｂiquge。 info December, the sacrifice of Bolai, is not on the orders of the king of Zhou. When his father died, the Yin Gong did not participate in the small collection of clothes placed on the body of the deceased, so the "Spring and Autumn" does not record the days of death.

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(2) Two years of hidden fatherhood

In the spring of the second year, Lu Yingong met with the Rong people in the hidden land, and once again strengthened the friendly relations during the Huigong period. Ju Zi married a wife in Xiangguo, and Xiang Jiang was not at ease in Juguo and returned to Xiangguo. In the summer, Ju Zi led the troops into Xiangguo and returned to China with Xiang Jiang. Sikong Wuxiao led his troops into the Polar Country, and sent Fei Yu (Qin) father to destroy the Polar Kingdom. The Rong people asked for an alliance. In the autumn, an alliance was formed in Tangdi, which was to once again strengthen friendly relations with the Rong people. In September, Ji Guo's rift came to greet the daughter of the hidden prince, which Qing came to marry for the king. In winter, Ji Zibo and Ju Zi became allies in Midi, which was to mediate the disharmony between Lu and Ju. The Zheng people attacked Weiguo and crusaded against Gongsun Hua's rebellion.

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(3) Three years of concealment

In the spring of the third year, on the 24th day of March of the Zhou Dynasty calendar, King Ping of Zhou died. The obituary is written on the Gengxu day, so the "Spring and Autumn" also records that the death day is Gengxu, that is, the twelfth. In the summer, Jun died. Jun's is a son, he did not send an obituary to the princes, did not return to the ancestral temple to cry after the burial, and did not put the god next to the mother-in-law and the god, so "Spring and Autumn" is not called "薨". And since she is not called Madame, there is no record of her burial, nor is her surname recorded. It's only because she's the biological mother of the hidden prince that she is called Jun's.

Zheng Wugong and Zheng Zhuang Gong successively served as the secretary of King Ping of Zhou, and King Ping secretly entrusted the government to Duke Yu, Zheng Zhuang Gong complained about King Ping, and King Ping said: There is no such thing. So Zhou and Zheng exchanged qualities. Wang Zihu was held hostage in Zheng Guo, and Zheng Guo's son-in-law was held hostage in the Zhou Dynasty. After the death of King Ping, the people of the Zhou royal family wanted to hand over power to Duke Yu. In April, Zheng Guo's sacrificial foot led his troops to cut the wheat of Wendi. In the autumn, he cut weeks of grain. The Zhou Dynasty and Zheng Guo held a grudge against each other.

The gentleman said: Sincerity does not come from the heart, and even if the quality is exchanged, there is no benefit. Put yourself in the shoes of the heart to do things, and use etiquette to restrain them, although there is no quality, who can separate them? If there is sincerity, even the weeds that grow in the ravines and ponds, the wild vegetables such as apples, suspers, clouds, and algae, the ordinary bamboo and metal utensils, and the stagnant water on the roads can be offered to the ghosts and gods and to the princes. "National Style" has "Cai Fan" and "Cai Apple", and "Daya" has "Xing Wei" and "Jiong" (泂愛), which are just to show faithfulness.

Wu Shi's son came to Lu to ask for funeral belongings, which was due to the fact that King Zhou Ping had not yet held a funeral. Song Mugong was seriously ill, summoned the father of the great Sima Kong and entrusted him with the edict of the martyr, saying: The first monarch abandoned his son and established me as the king, I dare not forget. If I can save my head thanks to the blessing of the doctor, if the first gentleman asks about Heyi, what words will he use to answer? Please serve and preside over the affairs of the state, and although I die, I will not regret anything. Father Confucius replied, "The ministers are willing to serve your son Feng!

Mu Gong said: No, the first monarch thought I was virtuous, so he asked me to preside over state affairs. If morality is discarded and not abeded, this is the promotion of the ancestor who has been abandoned, and where can there be any virtue? Carrying forward the virtues of the vast number of ancestors, can we not rush to handle it? Don't abandon the deeds of your ancestors! So he ordered Gongzi Feng to go to Zheng Guo to live. On the fifth day of the eighth month, Song Mugong died, and Duke Yan ascended the throne. The gentleman said: Song Xuangong can be said to be able to understand people. He set up his brother Mu Gong, but his son still enjoyed the throne, which was his last will out of morality. "The Book of Songs: Shang Song" says: King Yin's teaching of the mandate of heaven is in line with morality, so he has inherited all kinds of blessings. This is the case.

In the winter, Qi and Zheng met in Shimen, in order to renew the friendly relationship that had become allies in Ludi. One day in winter, Zheng Bo overturned in Jishui. Duke Wei Zhuang married the sister of the prince of Qi, known as Zhuang Jiang. Zhuang Jiang was beautiful but did not give birth to children, so the patriots wrote the poem "Shuoren" for her. Duke Wei Zhuang married another wife in the state of Chen, named Li Fei (gui), gave birth to a filial uncle, and died very early. Dai Fei, who married Li Fei, gave birth to Wei Huangong, and Zhuang Jiang took him as his son.

Gongzi Zhou Hu is the son of Wei Zhuang's favorite concubine, and he is favored by Zhuang Gong, Zhou Hu likes military weapons, and Zhuang Gong does not prohibit it. Zhuang Jiang hated him very much. Shi Jie (què) advised Zhuang Gong, saying: I have heard that I like my son, and I should educate him morally and not let him go down the wrong path. Pride, extravagance, recklessness, and comfort are the beginning of the evil path. These four vices occur because they are pampered and given too much. If you are ready to establish a state and call for the crown prince, then it should be decided; If it is not settled, it will gradually lead to chaos. The kind of person who is favored but not proud, proud and can be content with the decline of status, who can be resentful and resentful, and who is resentful and can restrain himself, is rare.

Moreover, the lowly hinder the noble, the young dominate the old, the alienated and the close, the new divides the old, the weak bully the powerful, and the desire to destroy morality, these are the six abnormalities. The monarch behaves appropriately, the courtiers obey orders, the father is loving, the son is filial, the brother loves the first, and the brother respects the brother, these are the six normal phenomena. Removing the normal and imitating the abnormal will quickly lead to disaster. As a monarch, you should do your best to get rid of the scourge, but now you are hastening its arrival, I'm afraid not! Zhuang Gong didn't listen. Shi Jie's son Shi Hou and the state called for a tour, Shi Jie forbade him, but Shi Hou did not listen. When Duke Wei Huan ascended the throne, Shi Jie went home.