>

For thousands of years, the common people of the Japanese state have always been mired in poverty, they have no land, no wealth, and no human rights, and they are exploited, oppressed and ravaged by the powerful. candy floss

Especially in the past few years, with the collapse of the dynasty, the situation of endless wars in the era of the nations has made the situation even worse. They are already the poorest people in the country, and the frequent fighting makes their lives even more difficult. During the war, as the most populous ethnic group in the country, they not only did not have enough food and clothing, but also rushed to the front when the princes were fighting.

They hated the slave owners and landlords, and hated the Japanese regime that exploited and oppressed them.

Therefore, although the emperor ** came to their homeland as an invader, after the emperor ** eradicated the magnates of the Japanese kingdom, distributed the wealth and property of the magnates to the poor, and lifted their slavery, the Japanese people all regarded the imperial army as a general to liberate themselves, and they were grateful to the imperial army.

Therefore, there is no need for imperial propaganda or appeal, the surnames of the Japanese state spontaneously ran around, and publicized the good deeds made by the empire for the liberation of the Japanese people, and the Japanese people threw themselves into the emperor ** and begged for their lives for the emperor, and more Japanese people in areas not occupied by the empire spontaneously organized themselves to launch armed riots in various parts of the Japanese country to resist the tyranny of local princes and welcome the arrival of the emperor.

For a time, the island of Kyushu was mired in the waves of the agrarian revolution.

Emperor ** took the opportunity to attack in four directions, and the five princes including Chuan Xiaolu on Kyushu Island were destroyed one after another.

After taking control of the entire Kyushu Island in his hands, the emperor ** did not rush into the mainland of the Japanese Kingdom, but adopted a steady and steady strategy.

In June of the 27th year of the reign of the Emperor, the first batch of five Imperial officials and servants and fifty graduates of the Imperial University's Department of Foreign Languages crossed the sea and arrived on the island of Kyushu, where they took up their posts in their respective districts in accordance with the newly established administrative divisions of the Imperial Court.

If the army of the empire brought wealth and freedom to the surname of the Wakoku, then the officials and clergy of the empire gave the Wakoku the faith of Ming and the faith.

Not only did they bring preferential policies to the surnames of the Wa Kingdom, but in order to facilitate management, he also gave the Wa people names based on the family names of the Chinese.

Don't underestimate this ordinary name and character, in the past, only the powerful were qualified to have a name, and the poor were not qualified to touch it, so they could only give a random code name for convenience. Therefore, in the eyes of the Japanese people, the name is a status symbol and a representative of human rights. By giving them names, imperial officials are giving them the same human rights as the powerful, and they are respecting them. (No pop-up ads)

For this, they are grateful to Dade.

When the clergy of the church arrived on Kyushu Island, simple churches built of grass houses sprung up like mushrooms after a rain. When the church was built, they began to teach the Japanese more advanced farming techniques, and brought them more productive rice grains and high-grade farming and irrigation equipment that could be rented at a low price. They also presented the Blessed Virgin Sutra to the local surnames and taught the local children literacy scriptures with the Virgin Sutra textbook.

Eating the grain grown on their own land, buying clothes with the money of the rich, reading the books of the Central Plains, and writing the characters of the Central Plains, if this was placed in the past, the surname of the Wa Kingdom would not even dare to think about it, but now, with the help of the empire, it has become a reality. Let the people who are suffering so much think that they are dreaming.

But the reality tells them that the changes around them are real, and they will get better and better under the leadership of the Holy Huaxia Empire.

Just as the island of Kyushu was undergoing earth-shaking changes, the Japanese people of the northern archipelago heard about the feats of the empire on the island of Kyushu.

The impoverished Japanese people in the north were excited, hoping that the imperial army would soon reach the north and save them from the dire situation.

The state of the local princes and the rich and noble class is diametrically opposed, and the news that the emperor ** killed the rich and helped the poor put everyone in danger, for fear that their lives would be destroyed in this catastrophe.

As a result, the contradictions between the rich and the poor in the Japanese state rose day by day, and fierce armed insurrections were staged in various parts of the country every day, and all parts of the country were mired in internal and external troubles.

Sun Ce knew that the time had come to take over the Wa Kingdom in one fell swoop.

On the summer solstice of the twenty-eighth year of the Shengyuan Dynasty, Sun Ce left 10,000 emperors** and 20,000 temporarily recruited Japanese soldiers and horses to garrison Kyushu Island, personally raised 40,000 Qingzhou troops, and 10,000 sailors boarded the ship again, and drove into the mainland of the Japanese kingdom.

In the twenty-eighth year of the entire Shengyuan Dynasty, the surnames of the whole empire were silent in excitement and excitement, and the good news of the good news flew back to the imperial capital like snowflakes, and was announced through the "Holy Light Daily" until the emperor ** occupied the entire territory of the Japanese Kingdom.

Who in this world doesn't want their country to be strong, and the most intuitive embodiment of strength is to win successive battles in war, and even conquer opponents. A strong sense of national pride rose in the hearts of the Empire, who looked forward to greater glory with their eyes and hearts.

The occupation of the Wa Kingdom was also a cause for celebration for Luan Yi. Although, he had long known that at the moment when the imperial army set sail, the Wa Kingdom was actually already in his pocket. But when it came time to really verify this ending, he still couldn't help but "Dragon Face Dayue" for a while.

More importantly, the First War against the Japanese was used as a pilot project, which allowed him to explore a new mode of overseas warfare.

In this battle, he skillfully intensified the contradiction between the rich and the poor of the Japanese state, and then with the help of the righteous act of robbing the rich and helping the poor, he won the support of the Japanese surname, and with their support, he overthrew the power held by the Japanese magnates in one fell swoop.

It not only won the favor and support of the common people, but also completed the strategic goal of occupying the enemy country, which can be described as killing two birds with one stone.

In the current era, China was the first country to enter the feudal dynasty, while other countries in the world were still in a semi-feudal and semi-slave society, or even a complete slave society. In these capitals, the vast majority of the population were serfs and poor people, who, like the Wa people, had the same desire for wealth and freedom...... Therefore, the strategy of the empire to conquer the Japanese kingdom is equally applicable to the vast majority of countries in the world.

Admittedly, the move to give land to the Wa Guo family name seems to have caused the empire to lose a lot of arable land. But don't forget, the current Wa people are no longer the surnames of the past Wa State, but have become residents of the imperial Yingzhou. They are already Imperials in essence, and their land is still the land of the Imperial.

If you have to distinguish the Yingzhou people from the imperial surname, it doesn't matter. As a small nation with a population of just over 10,000, there is a large amount of uncultivated land in Yingzhou, which is now called Imperial Yingzhou, and this land is undoubtedly pocketed by the Empire, and will be sold to the outside world at a fair market price or rewarded to meritorious officials in previous wars in the coming period.

In addition, the prosperity of the Japanese people is not a bad thing for the empire, and when life improves, they will be grateful to the empire. In order to further enjoy life, they will seek more decent furniture and fancy clothes...... And these are the specialties of the empire, and in a prosperous market environment, they themselves will throw away their remaining wealth without Luan Yi's urging. In this way, the market of the empire will receive a new round of compensation, and the benefits will far exceed the value of the land itself.

As the war against the Japanese came to an end, the question of taking over the rule became much simpler.

Relying on the continuous export of talents from various institutions of higher learning in the empire over the years, the empire recruited more than five officials at all levels in just two months, and arrived in the Wa Kingdom by sea ship to take up their respective posts.

In order to facilitate the rule, Luan Yi changed the Wa Kingdom to the sacred Chinese Empire Yingzhou, which was located on the west coast of Honshu Island, across the sea from the empire, hence the name Wangjing. Lu Xun, a former official of Jiangdong, served as the assassin of Yingzhou, Zang Ba served as the governor of Yingzhou, and Yang Feng, the old shield who made outstanding contributions in the First War of the Southern Barbarians, served as the patriarch of Yingzhou. The leaders of the political, military, and educational congresses have been put in place one after another, and the state affairs of Yingzhou are gradually on the right track.

At the same time, there is another piece of good news that has made Luan Yi trendy for a long time.

In recent years, maritime trade has flourished. The Empire's major chambers of commerce are becoming more and more pioneering.

A few days ago, a businessman surnamed Xu Mingzhong, who was known as Dexian of the Yangzhou Chamber of Commerce, led a group of merchant ships to sail south from Hangzhou in the spirit of opening up the market, sailed for more than a month, and found a large piece of land surrounded by an island.

After estimating the distance traveled by the ship in a month's time, Luan Yi knew that the islands and landmasses that Xu Zhong had discovered were what would later be known as Malaysia and Indonesia.

It's a pity that although this Xu Dexian made outstanding contributions to the exploration of Malaysia and Indonesia, the end was very miserable, not only did they not make a penny on the island of Indonesia, but they were attacked by local cannibal tribes. Xu Dexian and his crew were caught off guard, a caravan of more than 80 people, more than 50 people became the lunch of the savages, and the remaining 20 people escaped in time and fled back to the empire by boat, asking the imperial Jiaozhou for help, asking the emperor ** team to avenge the dead compatriots.

To be honest, Luan Yi really wanted to avenge Xu Dexian, but the South Indian Islands were too far away, and there were thousands of islands in a big place, so it would be difficult for the imperial army to control even if it drove over. Therefore, the transfer of troops to attack is not in line with the Empire's code of conduct.

However, not mobilizing the army does not mean that Xu Dexian cannot be avenged. After some deliberation, Luan Yi finally came up with the best of both worlds.

A few days later, the Holy Light published the decree. The Holy Decree first praised Xu Dexian's outstanding contribution to exploring the unknown seas. And tell the imperial surname that in the sea south of the empire's Jiaozhou, there are a large number of unowned islands and lands. The surname of the empire, as long as it is able, can be occupied by boat by boat. Whoever planted the Imperial Blood Red Cross flag on the island first belonged to whoever had it within a radius. On a first-come, first-served basis, with territory exceeding one square mile, the empire would also grant the title of duke to the landowner, allowing him to establish a duke on one acre of his own land.

In love, in 92, in 9 in love! ]

(Reporting errors and backward chapters is your greatest help to the library, and the library promises that all reports will be dealt with in a timely manner)

|(Down) The update is slow!&///81/ Chapter: 523 vs. the War of the Japanese (Below) The update is slow, please add it quickly,

Other sites are available. (You'd better let us know where it is now.)

websites are updated faster than we do so that we know what is going on behind and behind)

The following sites are updated faster than the library"="_nk"llo/a>||||||

To download the latest txt e-book of this book, please click:

This book is read on mobile phones:

Post a Review:

In order to facilitate the next reading, you can click on the "Collection" below to record the reading record of this time (523 vs. the Battle of the Japanese (II)), and you can see it next time you open the bookshelf! Please recommend this book to your friends (QQ, blog, WeChat, etc.), thank you for your support!!