If the winter decree is implemented in the seventh month of Mengqiu, it will cause too much yin qi, beetles will harm the grain, and the enemy will invade.

If the spring decree is implemented, it will cause a drought in the country, the yang energy will return, and the grains will not bear seeds.

If the summer decree is enacted, it will lead to frequent fires in the country, hot and cold will be unpredictable, and the people will suffer from malaria.

In mid-autumn and August, the position of the sun is in the corner of the house; At dusk, Altair is in the middle of the southern sky; At dawn, the star zixi is located in the middle of the southern sky, and the auspicious day in autumn is Gengxin, which is gold in the five elements.

The revered emperor is the young man of King Jinde, and the god worshiped is Jin Guanbei (ru).

The animal that matches Jin is a caterpillar, the five tones that match Jin is Shang, and the corresponding rhythm of this month is Nanlu.

The number of gold is nine, and the five flavors that match gold are pungent, and the five smells are fishy.

In the five rituals, the door god is sacrificed, and the liver is honored in the sacrifice.

This month, strong winds begin to blow, geese return from the north, swallows return to the south, and flocks of birds store food for the winter.

In this month, the Son of Heaven lived in the main room of the Xixiang Ming Hall, rode in a white military chariot, drove a white horse, planted a flag painted with a white dragon on the chariot, wore white clothes, wore white ornaments, ate hemp seeds and dog meat, and used utensils with angular outside and deep inside.

In this month, you are to support the elderly, give them a few cases and a cane, and give them gruel to eat.

So he ordered the priest to prepare the sacrificial robe, and there were certain regulations on the patterns on the sacrificial robes, the paintings that should be painted, the embroideries that should be embroidered, and the size and length of the sacrificial robes; There are also rules for other clothes other than sacrificial clothes, and they must be prepared in accordance with the law.

Hats and straps are also available.

He then ordered the officials concerned to reiterate that they must strictly enforce the law, and that the punishment must be commensurate with the crime, and that they must not be corrupt or perverted, and that they should not be arbitrarily severe. If the law is corrupted and deliberately released and deliberately caught, then the law enforcers will be punished and will not end well.

This month, Dazai Taizhu was ordered to inspect the sacrifices used for sacrifice and whether they were intact; Check the forage it eats, how fat and thin; It is also necessary to check the color of the coat, which must conform to the practice of forming and the needs of different kinds of sacrifices; It is also necessary to measure its size, the length of the horn, and meet the requirements.

The five aspects of the sacrifice's complete fat and thin coat color, size, and length all meet the requirements, and the Emperor of Heaven will come to enjoy it.

The Son of Heaven then held a difficult sacrifice to make the golden autumn qi unimpeded.

Taste the newly harvested hemp seeds with dog meat, and offer them to the temple before tasting the new ones.

This month, you can build castles, you can build capitals, you can dig cellars, and you can repair granaries.

So he ordered the relevant officials to urge the farmers to harvest, be sure to store dried vegetables, and accumulate more firewood and rice to prepare for the winter.

Encourage farmers to plant wheat and not miss the agricultural time; If you miss the agricultural time, you will be severely punished.

This month, the day and night are as long as the thunder stops, the dormant wintering animals begin to cultivate the soil at the mouth of the cave, the yin energy gradually grows, the yang energy gradually declines, and the river begins to dry up.

When day and night are equal, the various instruments of weights and measures should be unified and corrected.

This month, it is necessary to reduce taxes at checkpoints and markets, attract merchants from other places, and bring in all kinds of goods to facilitate the people.

Merchants from all over the world gathered, and even people from poor and remote areas came to trade, so that there would be no shortage of wealth, and the Son of Heaven would not lack money, and anything could be done.

All major actions must not violate the laws of nature, and when conforming to yin and yang, we must be cautious according to the type of things, and we must not act arbitrarily.

If the spring decree is enacted in mid-autumn and August, the autumn rain will not fall, the plants and trees that should not be blooming will bloom again, and the people will be frightened by the occurrence of something that will cause them to be frightened.

If the summer decree is enacted, the country will cry out for drought, the stinging insects will not go into the burrows to hide, and all kinds of crops will grow again.

If the winter decree is enacted, it will lead to repeated wind disasters, the thunder will disappear early, and the grass and trees will die early.

In autumn and September, the sun runs in the position of the house; At dusk, the imaginary star is in the middle of the southern sky; At dawn, Willow Star is in the middle of the southern sky.

The auspicious day of autumn is Gengxin, which belongs to gold among the five elements.

The revered emperor is the young man of King Jinde, and the god he worships is Jin Guan.

The animal that matches gold is a caterpillar, the five tones that match gold are quotient, and the rhythm corresponding to this month is no shot.

The number of gold is nine, and the five flavors that match gold are pungent, and the five smells are fishy.

In the five rituals, the door god is sacrificed, and the liver is regarded as a noble item in the sacrifice.

This month, geese continue to fly south, the finches enter the sea and become clams, the chrysanthemums bloom with yellow flowers, and the jackals place the wild beasts they hunt on all sides as if they were sacrifices.

In this month, the Son of Heaven lived in the right room of the Xixiang Ming Hall, rode in a white military chariot, drove a white horse, planted a flag painted with a white dragon on the chariot, wore white clothes, wore white ornaments, ate hemp seeds and dog meat, and used utensils with edges and corners on the outside and deep inside.

In this month, he once again issued a strict order, ordering all officials, regardless of whether they were high or low, to engage in the work of convergence, to join the heavens and the earth into the collection period, and not to have catharsis, so he ordered the slaughter, after all the crops were harvested, to register the yield of all kinds of grains, and to hide the harvest of the borrowed fields in the sacred warehouse, to be respectful, and to cover the secret.

This month, the frost began to fall, and all kinds of craftsmen stopped work to rest.

The officials concerned were ordered to say: The cold weather came suddenly, and the people could not stand it, so they all moved home from their huts in the wilderness.

On the first day of the year, he ordered Le Zheng to go to Taixue to coach the wind music.

This month, the Son of Heaven will sacrifice to the Five Emperors and the Sect Temple, and he will report to the Son of Heaven that the sacrifice is ready.

The Son of Heaven shall summon the princes and the governors of the lands, and shall prescribe for them the new day of the coming year, and the law of taxation of the princes on the people, and the amount of tribute to be paid to the Son of Heaven.

The amount of tribute is based on the distance of each vassal state from the capital and what kind of land is suitable for production in each vassal state.

These tributes are used to provide sacrifices to the heavens and ancestors, and they cannot be contributed to please with private goods.

In this month, the Son of Heaven held a field hunt to take the opportunity to teach the people in battle, practice the use of the five weapons, and issue a decree on riding horses.

During the field hunting, the Son of Heaven ordered the field servants and the seven donkeys (zou) to drive the carts well, and the cars were planted with flags such as clan ni (ni), and the vehicles were assigned according to the status of the field hunters, and the queue of chariots and horses was neatly arranged outside the barrier at the gate of the hunting ground, and Situ had a whip in his waist, facing north to warn the people who were going to hunt in the field soon.

Then the Son of Heaven dressed in military uniform, bent his bow and shot arrows and hunted.

After the hunt was completed, the officials in charge of the sacrifice were ordered to sacrifice the birds and beasts they had hunted to the gods of the four directions.

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