vs 554 Seek for yourself, and be blessed abundantly
The two sides are at war in the Tsukaku. Pen? Interesting? Pavilion wWw. biquge。 info Zheng Zhuang Gong ordered the phalanxes on the left and right sides and said: As soon as the banner is waved, the drum will be beaten and the march will be made. Zheng's army attacked, and Cai, Wei, and Chen's armies fled together, causing the Zhou army to be in disarray. Zheng's army attacked from both sides, and the Zhou army was finally defeated. Zhu Dan shot King Zhou Huan in the shoulder, and King Huan could still command the army. Zhu Dan asked to catch up. Zheng Zhuanggong said: A gentleman doesn't want to bully people too much, where can he dare to bully the Son of Heaven? As long as you can save yourself and save the country from peril, this is enough. During the night, Zheng Zhuang Gong sent the priest Zhongzu to comfort King Zhou Huan, and also greeted his left and right retinue.
Uncle Ye's son came to ask. "Spring and Autumn" is remembered as the son of Uncle Still and does not remember his name because he is young. In autumn, the big pheasant (yu) festival is held to pray for rain. The Spring and Autumn Chronicle records this event because it was not a timely sacrifice. For all sacrifices, insects are alarmed to hold suburban sacrifices, Canglong Jiaokang Ersu appears to hold a pheasant sacrifice, autumn cold weather is held to hold a taste sacrifice, and insects are dormant to hold a 烝 (zhēng) sacrifice. If the festival is held after the prescribed time, it must be recorded. In winter, Chun Yugong went to Cao Guo. He estimated that his country would be in danger, so he did not return to his homeland.
(6) The sixth year of Huan Gong
In the spring of the sixth year, Chun Yugong came from Cao Guo to meet him. The record of "Spring and Autumn" is true because he really no longer returned to China. When King Wu of Chu invaded Suiguo, he first sent 薳 (wěi) Zhang to sue for peace, and stationed his army in the flawed land to wait for the result. The Chinese sent a young master to preside over the peace talks.
Bobby said to King Wu of Chu: Our country's failure to achieve its goal in the east of the Han River is caused by ourselves. We have expanded our armies, reorganized our equipment, and forced other countries by force, and they are afraid that they will come together against us, so it will be difficult to get separated. Among the countries to the east of the Han River, Suiguo is the largest. If the country is arrogant, it will inevitably abandon the small country. The small country is centrifugal, which is beneficial to the Chu state. The young master is very proud, and asks the king to hide the elite of our army, and let him see the weak soldiers, so as to fuel his pride. Xiong rate and said: With Ji Liang here, what are the benefits of doing this? Huberbee said: This is for the future, because the young master can gain the trust of their king. King Wu of Chu deliberately made the army tired and collapsed to receive the young master.
The young master went back and asked to chase the Chu army. Sui Hou was about to agree, but Ji Liang dissuaded: Heaven is helping the Chu State, and the Chu State army looks tired and lures us. Why should kings be in a hurry? The minister heard that the reason why a small country can resist a big country is that a small country has a way, and the monarch of a large country indulges in selfish desires. The so-called Tao is to be loyal to the people and win the trust of the gods. Those who are above think that it is good for the people, and this is loyalty; I wish history to be true and undeceitful. Now that the people are hungry and the king indulges his personal pleasures, wishing Shi exaggerated merits to sacrifice, the ministers don't know how to do it?
Then he said, "The animals I use for my sacrifice are all uncoloured and fat, and the millet is abundant and complete, so why can't I win the trust of the gods?" Ji Liang replied: The people are the masters of the gods. Therefore the holy king first united the people, and then devoted himself to the gods, so when he offered his sacrifice, he said, "The cattle are fat and big." This means that the people are generally rich in wealth, and their cattle are fat and multiplying, and they are not sick but are thin, and they have all kinds of fine breeds. At the time of offering the millet, he prayed, "The clean grain is abundant." This means that there are no natural disasters in spring, summer, and autumn, and that the people are in harmony and the harvest is good.
At the time of the offering of sweet wine, he said: Good and clear wine. This means that there are virtues from top to bottom, and there are no bad intentions. The so-called sacrificial fragrance means that the human heart has no evil thoughts. Because of the efforts in farming in spring, summer, and autumn, cultivating the five religions, and harmonizing the nine tribes, and using these acts to sacrifice to the gods, the people will be harmonious, and the gods will also be reduced, so everything can be done. Now that the people have their own ideas, and the ghosts and gods have no support, what blessing can the king ask for if he is rich in sacrifices alone? Let the king cultivate politics and draw close to his brotherly country to see if he can avoid calamity. Suihou was afraid, so as to cultivate politics, the state of Chu did not dare to attack.
In the summer, Lu Huan Gong and Ji Hou met in Chengdi. This was due to the fact that Ji Hou came to discuss how to deal with Qi State's attempt to destroy discipline.
Beirong attacked the State of Qi, and the State of Qi sent people to the State of Zheng for help. Zheng's crown prince Hu led an army to rescue Qi. In June, the Rong army was defeated, its two commanders, Daliang and Shaoliang, were captured, and the heads of 300 people with the armor Rong army were cut off and presented to the Qi State. At that time, the princes' doctors were defending the border in Qi, and the people of Qi fed them food, and let Lu determine the order of sending the armies of various countries. Lu Guoyin followed the order set by the Zhou Dynasty and placed Zheng Guo behind. Prince Zheng suddenly thought that he had merit and was very angry, so four years later, there was the battle of Langdi.
Before Duke Huan proposed to the State of Qi, Duke Qi wanted to marry Wen Jiang to the crown prince Hu. The prince suddenly thanked him, and others asked why, and the prince suddenly said: Everyone has a suitable spouse, and the country of Qi is strong, not my spouse. The Book of Songs says: Seek for yourself and receive more blessings. It's up to me, what do you want a big country to do? The gentleman said: The prince is good at planning for himself. When he defeated the Rong army, the Duke of Qi asked to marry another woman to him. The prince resolutely thanked him, and others asked why. The prince suddenly said: I haven't done anything for the Qi country, and I don't dare to marry their woman. Now, because of the king's order, he hurried to the state of Qi to relieve the crisis, but instead married his wife and returned to China, which is a marriage made by war, what will the people say about me? So he thanked him in the name of Zheng Zhuanggong.