The method of setting up the ritual utensils is as follows: first set the dates on the south side of the snail sauce, then set the dim sum on the south side of the dates, then set the chestnuts on the east side of the dim sum, and finally set the meat on the north side of the chestnuts. The method of setting up the figurines is: the figurines of the sheep and the pigs are together, the figurines of the fish and the bacon are together, all of which are set up on the east side of the bean and the north side of the bamboo stick, and the south is the first. In addition, the fish containing fresh beasts is set up separately to the north of the pig and bacon, and the sweet wine is set up on the west side of the ceremonial utensils, with the north as the first place. When the mourners entered, the man wept and patted his chest and wept, and when he went out, the woman wept and patted his chest and wept.

And the men of Dian, carrying their weights, went out through the middle of the gate, and leaned on the east side of the gate. He led the horse into the door, and led the horse out of the middle of the door, and the chariot followed the horse; Walk outside the door, put your horse on the cart, and wait for departure on the east side of the door, with the south as the first priority. When the people who withdrew the memorial entered the temple, the man wept and patted his chest and cried, just as when he removed the ancestral memorial. The scarf was removed and wrapped around the front and rear legs of sheep and pigs, excluding irregular sacrifices such as fish and dried animals. Then remove the burial utensils, and withdraw them in the order of Xianyin, Zhe, anti-wood, anti-Xi, following buds, 筲 (shāo), urn, 甒 (wǔ), and back bow, arrow, 耒 (lěi), 耜 (sì), 甲, 胄 (zhòu) and other utensils, and the retinue of the car is behind. When the people who withdrew the memorial hall walked out of the temple gate, the woman wept and patted her chest and wept, just as when the ancestors were laid.

The private minister of the mourning lord and the history in charge of the paperwork asked the mourner to read out the gift list, and Shi's assistant was behind the history. Shi stood on the east side of the locomotive and the side in front of the locomotive to the west. No crying is allowed without the order of the person who is in the picture, and if someone weeps, it is stopped by the person who is in the picture. Only the mourner and the housewife can cry, but not patting their chests and crying. The man with the candle was on Shi's right, standing facing south. Shi stood and read out the gift list, and Shi's assistant sat and counted the number of gifts given.

After reading and calculating, the person ordered to cry and extinguish the candle. Shi's assistant went out first with the calculation chip, and Shi went out with the square plate with the gift list. The official history of the king, who was in charge of the ceremony and the documents, stood east and west, and decreed that no crying should be given, and the mourners and housewives should stop weeping. Gongshi read out the list of funeral items, and when he was done, he ordered to cry, and after extinguishing the fire and candles, Gongshi went out.

Shang Zhu took the cloth of Xiaogong and guided in front of the locomotive. Eight soldiers held drapes on both sides of the locomotive, and the mourner exposed his left arm. The locomotive began to move forward, and the family and relatives of the deceased wept and patted their chests and wept, not counting the time. The locomotive went outside the gate, and the mourner wept, patted his chest and wept, and got dressed.

Walking to the city gate, the king sent the butcher to present black and light yellow bundles; The mourner put down the mourning rod, did not cry, and obeyed the order on the left side of the front wheel of the locomotive; The zaifu conveyed the king's order on the right side of the front wheel of the locomotive. The mourner wept, patted his chest and wept, and bowed to the Zaifu. The zaifu boarded the locomotive, set the shackles in the lid of the coffin, and then stepped out of the car. The mourner bowed down, returned to the seat behind the car, picked up the mourning stick, and then the locomotive continued to move forward.

The locomotive walked to the tomb, and the funeral items were displayed on the east and west sides of the tomb road, with the north as the first place. The mat is placed in the tomb, and then the ornaments and bundles of the coffin are removed, and the rope for the lower coffin is tied. The mourning lord bare his left arm, and the masters stand on the east side to the west, with the north as the first place. And the woman stood on the west side and toward the east, and did not weep, but was buried. The mourner and his relatives wept and patted their chests and wept, regardless of the time, the mourner continued to dress, and the mourner gave the deceased a black and light yellow silk that was eight feet long and placed in the tomb; Then he bowed to the deceased, wept and patted his breast, as before.

After the funeral, the mourner bare his left arm and thank the guests, and the housewife thanked the female guests; Then the mourner and the housewife each return to their original positions, and the mourner, the woman and the guest take turns to weep, pause and pat their chests and cry, three times each, and the mourner dresses. If a guest resigns, the mourner must pay a farewell. Place the utensils and utensils next to the coffin and add the coffin ornaments. and placed reed bags and shāo (shāo) next to the coffin ornaments, facing up; Add anti-mat, face down, plus anti-wood. After that, three more turns of soil were added on top of the anti-wood. After the mourner gave thanks to the people of Katu, he returned to his place, weeping, beating his breast, and dressing as before.

After the burial, he returned to the ancestral temple to weep, and the mourner entered the entrance, walked up to the main hall from the west steps, and stood facing east. And the masters stood under the hall toward the east, with the north as the first place. The woman entered the hall from the east staircase, and the man wept and patted his chest.

When the housewife entered the room, she wept and patted her breasts and wept, and when she came out of the room, she sat down in the seat on the west side of the hall, and the woman and the man took turns weeping and patting their breasts and weeping three times each. The elder of the guests walked up the west steps to the main hall and comforted the mourner, saying, "This is really a helpless thing." The mourner bows. The elders of the guests walked down the main hall and went out.

The mourner was sent outside the temple gate, and bowed his head to thank him; Then they all went to the funeral palace and took their places, the same as the seats they took when they cried morning and night, and the men and women took turns to cry, patting their chests and crying, 3 times each. The brothers of the same clan below the small merit resigned, and the mourning lord bowed off. When the masters went out, they ceased to weep, and the mourners closed the door. Then the mourning lord and all the masters gave up their hands, and they were in the mourning times of beheading and leaning on the house.

On the same day, he still cried in the funeral palace, but no sacrifice was set. The Yu sacrifice ceremony was held first, a total of 3 times.

Then, a weeping ceremony was held. The next day, the deceased is sacrificed to the ancestral shrine.