Zheng Zhuang Gong asked a hundred soldiers to take out a boar, and twenty-five people to take out a dog and a chicken, to curse the murderer who shot Uncle Yingkao. The gentleman of the pen %fun %Pavilion www.biquge.info said: Zheng Zhuanggong lost the government and punishment. Government is used to govern the people, and punishment is used to correct evil. There is neither a clear politics nor a majestic criminal law, which is why evil occurs. What good is it to curse evil when it has already happened!

Zhou Tianzi obtained the soil fields of Wu, Liu, Wěi, and Yu in Zheng Guo, but gave Zheng Guoren the soil fields that originally belonged to Su Xiansheng: Wen, Yuan, 絺 (chi), Fan, Xi (xichéng), Zhumao, Xiang, Meng, Zhou, 陉, 隤 (tui), and Huai. Because of this, the gentleman knew that King Huan would lose Zheng Guo, and thought that acting according to the Tao of Forgiveness was the standard of virtue and the routine of etiquette. If you can't keep it yourself, you give it to others. Shouldn't others stop coming to the court?

In the winter of October, Zheng Zhuang Gong led the army of the State of Yu to attack the Song State. On the 14th, the Song army was defeated in retaliation for the Song invasion of Zheng. The Song Kingdom did not come to report this, so there is no record in the Spring and Autumn Period. Whenever a major event occurs to the princes, they will report it and record it, otherwise they will not record it. It's the same if the dispatch goes well or not. Even if the nation is destroyed, the destroyed do not report defeat, and the victorious do not report victory, it is not recorded in the booklet.

Doctor Yu of Lu asked to kill Duke Huan, hoping to obtain the official position of prime minister. Yin Gong said, "In the past, because of his youth, I acted as regent, and now I intend to return the throne of the king to him." I have already sent someone to build a house in Suqiu, and I am already planning to retire. Yu's father was scared, but instead framed Lu Yingong from Lu Huan Gong and asked Huan Gong to kill Yin Gong.

When Yin Gong was still a son, he led his troops to fight with Zheng Guoren in the fox soil and was captured. Zheng Guoren imprisoned him with the Yin family. Yin Gong bribed the Yin clan and prayed before Zhong Wu, the god worshiped by the Yin clan, so he returned to China with the Yin clan and became the god of Zhong Wu in Lu State. In November, the Duke of Yin will sacrifice to Zhong Wu, fast in the shrine, and live with the wěi clan. On the fifteenth, Yu's father asked the bad guys to assassinate the Yin Gong in Ming, and established the Huan Gong as the monarch, and crusaded against the Yu family, and someone in the Yu family was killed. The "Spring and Autumn Period" does not record the burial of the Yin Gong, because the funeral ceremony was not officially held for the Yin Gong according to the specifications of the monarch.

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Huan Gong

(1) The first year of Huan Gong

In the spring of the first year, Duke Lu Huan ascended the throne and restored friendship with Zheng Guo. The Zheng people requested to re-worship the Duke of Zhou and complete the exchange of the fields. Huan Gong agreed. In March, Zheng Zhuang Gong used Biyu to trade Xu Tian, which was to ask for a sacrifice to the Duke of Zhou and to exchange Xu Tian for Yi.

In the summer, on the second day of the fourth month, Lu Huan Gong and Zheng Zhuang Gong made friends in Vietnam, which was for the exchange of Yitian to express friendship. The oath says: If you break the covenant, you cannot enjoy the state. In autumn, when there is a great flood, all the plains that are flooded are called great floods. In winter, Zheng Zhuanggong came to thank him and make friends. When the Chinese Governor of the Song Kingdom saw Kong Fatherjia's wife on the road, he saw her coming from the opposite side, and then turned back and stared at her from behind, and said, "It is both beautiful and brilliant."

(2) The second year of Huan Gong

In the spring of the second year, Song Qing's Huafu Governor attacked Kong's family, killed Kong's father Jia and took possession of his wife, Song Yangong was angry, and Hua's father was afraid, so he killed Yangong as well. The gentleman thought that Hua Father had no monarch in his heart, and then this kind of criminal behavior occurred, so the "Spring and Autumn Period" first recorded the killing of the monarch. Duke Lu Huan met with Duke Qi Xu, Duke Chen Huan, and Duke Zheng Zhuang in Jidi to discuss the pacification of the civil strife in the Song Kingdom. Because of the money he received, he established the Fahrenheit regime.

After the accession to the throne of Song Yangong, there were eleven wars in ten years, and the people could not bear it. Kong's father Jia was Sima, and Hua's father was Dazai. Because the people couldn't bear it, Hua's father first propagandized that this was all caused by Sima. Soon after, he killed Father Confucius and Duke Yin, recalled Duke Zhuang from Zheng Guo and made him the king, so as to get close to Zheng Guo. At the same time, he gave the great tripod of Gao (gào) to Duke Huan, and Qi, Chen, and Zheng Zhuguo also gave financial gifts, so Hua's father became the prime minister of Song Gong.

In the summer, in April, Duke Huan took the great tripod of Gao from the Song State. On the ninth day of the first month, put the big ding in the temple. This is not in line with etiquette. Zang Aibo dissuaded: As the monarch of the people, he should promote morality and stop evil, and think that he is an example for all officials, but even so, he is still worried that there will be mistakes, so he exalts virtue to demonstrate his descendants. Therefore, the temple is covered with thatched roof, and the car of the sacrifice to the sky is paved with a straw mat. The gravy is not seasoned, and the staple food is not eaten rice that has been licked twice, which is to show frugality.

Dresses, hats, knee coverings, dagui, belts, skirts, leggings, shoes, hairpins, tiàn ropes, crown ties, and crown cloth all have their own rules and are used to indicate the system of clothing. Jade mats, scarves, scabbards, sheath ornaments, leather belts, belt ornaments, streamers, martingale, etc., are more or less different at each level, and are used to indicate the number specified by each grade. Painting fire, painting dragons, embroidering 黼 (fu), embroidering 黻 (fu), this is all to represent ornamentation. The five colors paint a variety of images, all of which are meant to represent color. Tin bells, luan bells, heng bells, and flag bells, all of which are meant to represent sound. Flags with the sun, moon, and stars are drawn to indicate brightness.

The standard of behavior should be frugal and systematic, and there should be a certain amount of increase and decrease, and it should be recorded with ornamentation and color, and it should be carried forward with sound and brightness, so as to make a clear indication to the civil and military officials. Only then can all officials be vigilant and fearful, and dare not violate discipline. Now that morality is abolished and evil is established, and the utensils bribed by others are placed in the Taimiao, and openly displayed to the hundred officials, and the hundred officials also imitate this behavior, who else can be punished? The mourning of the nation does not rain the wickedness of the officials. The immorality of the officials was openly bribed because of favor. Gao Ding was placed in the Taimiao, and it was clear that he accepted money more than the land, and what was more? King Wu of Zhou replied to the Shang Dynasty and transported Jiuding back to Luoyi, and some people at that time thought that he was wrong, not to mention putting the money and utensils that were obviously illegal and rebellion in the Taimiao, what should be done? Huan Gong didn't listen.