This month, the fisherman was ordered to start fishing, and the Son of Heaven personally went to watch everyone search ()!

The fastest updated novel is the Son of Heaven who tastes the newly caught fish, and before tasting it, he first dedicates himself to the temple.

This month, the ice is thick, and both flowing and non-flowing water are thick and solid frozen into ice.

So he ordered to chisel the ice and store it in the ice cellar.

The peasant officials were ordered to tell the people to take out the seeds of the grains from the storehouse and select them carefully; He also ordered the peasant officer to plan the matter of the two of them ploughing together, repaired the ploughing tools, prepared all the farm tools, ordered the musicians to organize a large ensemble of wind music among the students, and then announced the end of the school year.

He ordered the officials in charge of the mountains, forests, and rivers to collect the firewood that should be levied and used it to provide the firewood and torches used in the worship of the heavens and ancestors, as well as various other sacrifices.

This month, the sun, moon and stars have all made a circle, and they have returned to their old places.

There are 365 days in a year, which is almost over, and the new year is about to begin.

Let the peasants concentrate on farming and not send them to do other work.

The Son of Heaven and the Emperor worked together to straighten out the fixed legal code of the state, and discussed decrees adapted to the needs of the seasons to facilitate their implementation in the coming year.

He ordered Taishi to make a list of all the princes according to the size of the country, so as to determine the amount of sacrifice that each prince should pay for the sacrifice of the gods of earth and ceres.

Also known as the princes with the same surname as the Son of Heaven, they were obliged to provide the sacrifices necessary to sacrifice to the Jongmyo Temple.

It is also known as ordering Xiaozai to arrange the amount of land occupied by each of them from the emperor to the commoners, and accordingly levy sacrifices from them to provide sacrifices for the mountains and forests.

In short, all the inhabitants of Kyushu who live under the universal heaven have not failed to contribute their respective strengths to provide for the needs of the sacrifices of the Emperor Shejizong Temple, the mountains, forests and rivers.

If the autumn decree is enacted in the winter and December, the white dew will fall early, the beetles will become a scourge, and the inhabitants of the borders will enter the castle to hide from the enemy.

If the spring decree is enacted, many of the unborn and newborn animals will be damaged, and the people of Japan will be prone to diseases that are not easy to cure, a phenomenon called abnormality.

If the summer decree is enacted, it will cause floods that will damage the country, and the snow will not fall when it should be, and the ice will freeze and thaw.

Let's briefly review the Book of Rites and the Monthly Order.

"Moon Order" is divided into "Meng Chun's Month"

"Mid-Spring Moon"

"The Moon of Spring"

"The Moon of Mengxia"

"Midsummer Moon"

"Summer's Moon"

"Mid-Year Festival"

"The Moon of Mengqiu"

"中秋之∨dǐng∨diǎn∨小∨ said,.△.o◇s_(); Month"

"Autumn Moon"

"Mengdong Moon"

"Midwinter Moon"

"The Moon of Winter"

, a total of 13 articles.

The moon order is a genre of writing in ancient times, according to the 12 months of the year, describing the country's sacrificial ceremonies, duties, decrees, and prohibitions, and summarizing them in the system of the five elements.

"Moon Order", some people say that it is a work of the Warring States Period, and some people think that it is a Confucian book compiled by people in the Han and Han dynasties.

It is recorded in "Lü's Spring and Autumn" and "Huainanzi".

The authors of the "Order of the Moon", including the emperor, cannot be absolutely free.

Human freedom is not only manifested in the use of nature, but first and foremost in following nature.

Decrees should be based on the laws of production, should be conducive to the development and normal operation of production, and should not be sabotaged on the opposite side of it.

It depicts the world as a multi-layered structure.

The sun is the highest and has decisive significance.

The sun's cup (é) forms four hours, each of which is divided into three months.

Each of the four seasons has its own climatic characteristics, and each month has its own signs.

Corresponding to the four seasons, there is a group of emperor gods at every hour, and the change of the moon god is opposite, and each month has a corresponding ritual system of sacrifice.

The five elements and the four seasons are coordinated, spring is wood, summer is fire, autumn is gold, winter is fire, and the earth is placed at the turn of summer and autumn, dwelling in the center.

The changes in the four seasons are not only conditioned by the sun, but also by the five elements.

The next level is the various personnel activities, such as production decrees, and so on.

The above-mentioned structure is basically the same direction of constraints, especially personnel, which must be constrained by the various forces of the sun and the moon god and the five elements.

(7) Zeng Ziwen: "Zeng Ziwen recounts a dialogue between Confucius and his apprentices.

Zeng Zi asked: After the death of the king, the coffin rests in the funeral palace, and at this time, the son who inherits the throne is born, how to salute?

Confucius replied: On the day of the birth of the prince, the princes and scholars should follow the person acting as the chief to the funeral palace, facing north, and stand on the south side of the west steps.

Da Zhu wore a robe and a crown, and held a silk in his hand, and ascended from the west staircase to the highest step, but did not step into the hall, so that no one present would cry.

Then, Taizhu shouted 3 times and said to the coffin: The woman has given birth to a son, and she hereby reports.

After speaking, he went up to the main hall, put the bundle on the table on the east side of the coffin, wept for a while, and walked down the main hall.

Many of the masters and women began to cry, but they did not pause to pat their chests, and after crying for a while, they all returned to their usual position of crying day and night.

So the memorial was held.

After the ceremony, Xiao Zai walked up to the hall, took off the bundles and other offerings placed on several tables, and buried them between the east and west steps.

On the third day, all the masters and masters came to the funeral palace and stood in the position they stood the day before yesterday, facing north.

Dazai Taizong Taizhu is wearing a robe and a crown.

The young master hugged the prince and filial piety, Taizhu walked in front, the young master followed behind with the son, and the Dazai sect followed behind the son.

When they entered the door of the funeral palace, they all stopped weeping.

The young master carried the prince from the west steps to the hall, walked to the coffin, and stood facing north.

Taizhu stood in the southeast corner of the coffin, shouted three times, and told the coffin: Mrs. So-and-so, the son of a certain family, let the deacon accompany him, and he came to see him.

Then the young master knelt twice to the coffin with the prince in his arms, and wept.

I wish all the masters of the Dazai sect to cry together, stomp their feet, and stomp their feet 3 times for a section, a total of three sections.

They all descended from the west staircase and returned to their places on the east side, revealing their left arms.

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