Chapter 363: The Law of the Great Sect

"Cut the domain!"

One by one, the Confucian scholars looked at the third proposition and couldn't help but feel a burst of excitement. Pen @ fun @ pavilion wWw. biqUgE怂 ļ½‰ļ½Žļ½†ļ½

The reason for the big head is that this topic is so sensitive that both the vassal kings and the people of the world are paying close attention.

The excitement is because once the policy is adopted, it is a national policy, which can not only enter the court, but also leave a name in history.

Thinking of this, the faces of the Confucian students suddenly turned red because of the excitement, and even their breathing became a lot heavier.

Go down in history!

No Confucian scholar could resist such a temptation.

Even Mr. An Le, who has been nourishing his qi for decades, and his face has not changed when Mount Tai collapses, can't help but narrow. A longing welled up in my heart.

Make contributions!

Lide!

Celebrated!

Three immortals are the highest pursuit of Confucianism.

Mr. An Le has written books and educated people all his life, which is a statement.

If his suggestion is adopted by the imperial court, it will be a meritorious service.

If war can be avoided and the people can live in peace, it is virtue.

Thinking that he might accomplish the three immortal deeds with one book, Mr. An Le's breathing couldn't help but become heavy.

Cut the domain!

The old decay must come out on top!

The old decay will definitely complete the great cause of the three immortals.

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Even a great Confucian like Mr. An Le, who has been in the world for dozens of years, can't withstand the temptation of the three immortal causes, let alone other Confucian students.

One by one, the Confucian scholars lowered their heads, or wrote hard, or showed the color of thinking, and some Confucian students kept hitting the wall with their heads, trying to calm themselves.

Bliss Boy!

Zhang Yujie!

Bai Zicong!

Ho Zhao Xiong!

Confucian scholars, who are called geniuses or geniuses, also close their eyes and meditate, weighing the pros and cons.

Of course, because of the position, there will inevitably be some differences in what everyone thinks in their hearts.

For example, the Bliss Boy, Bai Zicong and others think from the perspective of the Qiandi Pan.

And Zhang Yujie thinks from his own point of view, although he is not a vassal king, but his father also holds a heavy army and divides one side.

If you cut the feudal domain, you will definitely bear the brunt.

Therefore, he was unwilling to implement the policy of cutting the feudal domain from the bottom of his heart, but he also understood that this was the general trend and no one could change it.

Anyone who dared to stop Emperor Qian's dismantling of the domain, whether it was a clan relative or a meritorious service, would be abandoned by him without hesitation.

Since there is no way to object, the only way is to minimize the impact of this matter.

Thinking of this, he picked up the brush on the table and wrote word by word.

The reward of the seal is the virtue of antiquity. It is also the ancestral system, which cannot be moved forever. Otherwise, you will be violating the hadith and not following filial piety...

Zhang Yujie took filial piety and ancestral system as the starting point to expand his speech.

Hoping to affect the Qiandi Pan, although he also knew that this situation was minimal.

Qiandipan is a generation of holy masters, how can he be swayed by others? However, he still has to go to the book.

Because it is his vital interest to cut the feudal domain, the damage is his vital interest.

Cut the domain!

In the eyes of everyone, it was a surprise.

No one thought that Emperor Qianpan would take this matter as the topic of the Spring Decree Theory, which was to tell the world that the matter of cutting the feudal domain could not be changed.

The means are intense, and there is not a trace of room for manoeuvre.

This is also in line with the character of the Qiandi Pan, which is self-respecting.

But, when you think about it, it's not surprising. The scourge of vassal kings has been going on for a long time.

At the beginning of the founding of Taizu, in order to appease and reward the heroes, but also to guard against the sect. The meritorious ministers were named vassal kings, commanded the armor, and guarded the Quartet.

For this reason, Taizu also made a "Song of the Great Wind".

Ande warriors, defend the Quartet!

At that time, this method was good, and it was with the arch guard of the generals and vassal kings that the imperial court gradually settled down, and Taizu also sat firmly. And it has been passed on for 12 generations, 300 years. into the hands of Emperor Qianpan.

But there are pros and cons to everything, and after three hundred years of development, the strength of the vassal king has swelled dramatically, and now there are dozens of cities and tens of thousands of soldiers.

There are hundreds of cities and hundreds of thousands of soldiers, which have seriously threatened the rule of Emperor Qianpan.

The reason for this dilemma is the fiefdom inheritance system.

The titles and fiefs of the princes and kings are inherited by the eldest son alone, and the descendants of other concubines cannot get the size of the land. Although the two generations of Wenjing took certain measures to reduce the feudal domain, in the early years of Emperor Qian's pan, "the princes or dozens of cities, thousands of miles of places, slow is arrogant, easy to be **; The vassals were large and armies, which seriously threatened the centralization of the Great Cadres.

Moreover, Emperor Qianpan was reckless in military force and fought in all directions, and many meritorious generals also became new vassal kings, and these vassal kings were all unruly.

Emperor Qianpan is still good in the world, if Emperor Qianpan returns to heaven with the dragon and the crown prince ascends the throne, it will definitely form a pattern of strong ministers and weak masters.

Therefore, the Qiandi Pan had to be guarded against.

He will remove all obstacles for the crown prince to ascend the throne.

Daqian is now like a scepter full of thorns, and the prince is weak, for fear of being stabbed by thorns.

Although Emperor Qianpan was a little unhappy in his heart, he also had to take matters into his own hands and sweep away the thorns on the scepter for the prince. Then give it to the prince.

Zongmen!

Fanbang!

Outland!

These three problems are what Qiandipan is most worried about.

The problem of the sect has been formed for a long time, and it can be said that the dynasties after the strong Qin have lived in the shadow of the sect. Even if Emperor Qianpan is the hero, it cannot be solved overnight.

Although the foreign countries are weak and scattered, and there are many orders, they are like a world of heaven compared to the big cadres, but their territory is thousands of miles long, and there are billions of lives, and if dozens of kingdoms are united, there will be millions of soldiers. Even if Emperor Qianpan is arrogant, he has to pay attention to it. Therefore, Emperor Qianpan listened to the advice of the important ministers of the court and adopted a policy of distant friendship and close attack.

Cultivating goodwill forces in the Outlands. And make peace with the powerful kingdoms of the foreign lands, marry his daughter far away from the foreign lands, and let his prince invite the daughter of the king of the foreign land and the grand duke as his wife and concubine.

After decades of operation, the influence of the cadres in the foreign regions has greatly increased. Several weak countries close to Daqian were either annexed or turned into puppet forces.

The last one is also the one that gives Emperor Qianpan the most headache.

That's Fanbang.

If it is said that the problems of the outer regions and the sect are external humiliation, it is a chronic disease, and it needs to be slowly figured out.

Then the disaster of Fanbang is an internal thief, and it is an emergency. If it is not properly handled, it is bound to break out into a great disaster.

Therefore, Emperor Qianpan took the risk of rebellion by the vassal kings of the world, the criticism of the princes of the court, and even the notoriety in the history, and vigorously implemented the policy of cutting the feudal domain.

Although many Confucian scholars understood the hardships of Emperor Qianpan, they did not mean that they supported it.

Otherwise, there would not be so many ministers in the court who opposed it, although some of them were bought by the vassal king, but more thought that this law would provoke the rebellion of the vassal king, which would lead to sword soldiers.

It is not good for the court or the people.

The calamity of the vassal king should be slowly drawn by the method of warm cooking.

But Emperor Qianpan didn't know that this method was the most appropriate, it only took a few generations of operation to make the power of the vassal king collapse, but the prince was weak by nature, and his ears were extremely soft, so he was not enough to take on this heavy responsibility.

Emperor Qianpan's efforts to promote the reduction of the feudal domain were also a helpless move.

Mr. An Le knelt at his desk, thinking about three things, deducing all the situations in his heart, and finally turned into a faint sigh.

Although he understood the hardships of Emperor Qianpan, he still believed that rashly cutting down the feudal domain was not a fortunate thing for the great cadres and the common people.

If the Qiandi Pan wants to solve the current dilemma, he should follow the example of the ancients and divide it with the method of "respecting relatives and relatives".

The essence of respecting relatives is the "patriarchal system".

The patriarchal system evolved from the patriarchal patriarchal system of the clan society, and was a system in which the royal nobility distributed state power according to blood relations in order to establish hereditary rule. It is characterized by the integration of the clan organization and the state organization, and the complete unity of the patriarchal and political hierarchies.

This system was established in the Xia Dynasty, developed in the Shang Dynasty, completed in the Zhou Dynasty, and influenced the later feudal dynasties. According to the patriarchal system of the Zhou Dynasty, the clans were divided into large and small clans. King Zhou called himself the Son of Heaven and was known as the great sect of the world. The sons of the Son of Heaven other than the eldest son were made princes. The princes were small sects to the Son of Heaven, but they were large sects in his fiefdoms. The other sons of the princes were given the title of princes. Doctor Qing was a small sect to the princes, but he was a large sect in his estate. The same is true from doctors to scholars. Therefore, the eldest son of the nobles is always a large clan (zongzi) of different ranks. The Great Sect not only enjoyed the right to rule over the members of the clan, but also enjoyed political privileges. Later, the rulers of various dynasties reformed the patriarchal system and gradually established a feudal patriarchal system composed of political power, clan power, divine power, and husband power.

It is not surprising that Mr. An Le has such thoughts.

Confucianism has always been "thick of the past and thin of the present".

The ancient Zhou Dynasty was, in their opinion, the most ideal political form.

Of course, he did not inherit the "law of the great sect" in its entirety, after all, now today, the vassal king is strong, and he has formed a trend that will not be lost.

The central authority is slowly being lost.

Although there were no tragic events such as "the following grams" and "killing the king thirty-six", this was also the "Zhou Li's Edict".

Mr. An Le wants to restore the Zhou ceremony, not simply to restore the principle of respect of the Zhou Dynasty. Instead, it is to damage Zhou Wen and strengthen the principle of being respected and suppressed.

Based on blood, and then expanding into the political realm.

That is, to retain the clan vassal kingdom with blood relations, and to cut the vassal kingdom with a "different surname".

Pull a batch, hit a batch!

It has won the essence of the struggle of later generations.

Although it can't completely eliminate the disaster of the feudal state, it is also a good word. The central forces of the imperial court and the forces of the clan princes and vassal kings united to jointly conquer the vassal kings with different surnames.

There will certainly be no major upheaval.

Thinking of this, Mr. An Le's eyes suddenly lit up, and the pen slid across the white paper, leaving flowers and splendid words.

"King Wen of the former Zhou Dynasty and Jiang Shang discussed politics. ā€

Jiang Shang asked King Wen how to govern the country of Lu. ā€

"King Wen said: Respect and kiss!"

Jiang Shang said: The country of Lu has been weak since then. ā€

"King Wen asked: How does Gong govern the Qi Kingdom?"

"Jiang Shang said: Respect the virtuous and meritorious!"

"King Wen said: There will be a king of interception and killing in the future generations of the Qi Kingdom!"

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