The method of setting up the ritual utensils is as follows: first set the dates on the south side of the snail sauce, then set the dim sum on the south side of the dates, then set the chestnuts on the east side of the dim sum, and finally set the meat on the north side of the chestnuts.

The method of setting up the figurines is: the figurines of the sheep and the pigs are together, the figurines of the fish and the bacon are together, all of which are set up on the east side of the bean and the north side of the bamboo stick, and the south is the first.

In addition, the table containing the fresh beast is set up separately to the north of the two pork and bacon dishes, and the sweet wine is set to the west of the ceremonial utensils, taking the north as the first place.

When the mourners entered, the man wept and patted his chest, and when he went out, the woman wept and patted his chest.

And the men of Dian, carrying their weights, went out through the middle of the gate, and leaned on the east side of the gate.

He led the horse into the door, and led the horse out of the middle of the door, and the chariot followed the horse; Walk outside the door, put your horse on the cart, and wait for departure on the east side of the door, with the south as the first priority.

When the people who withdrew entered the temple, the man cried and patted his chest and cried, just like when he removed the ancestral memorial.

First remove the scarf and wrap it around the front and rear quadruples of the sheep and pigs, excluding irregular sacrifices such as fish and dried animals.

Then remove the burial utensils, and withdraw them in the order of the first Yin folded the wooden mat, followed by the bud 筲 (shāo) urn (u), and then the bow and arrow (lěi) 耜 (si) armor (zhou) and other utensils were withdrawn, and the retinue of the car was behind.

When the people who withdrew the memorial walked out of the temple gate, the woman cried and patted her chest and cried, just like when the ancestors were laid.

The private minister of the mourning lord is in charge of the history of the documents, and asks the mourning lord to read the gift list, and the assistant of the history is behind the history.

Shi stands west on the east side of the locomotive in front of the locomotive.

No crying is allowed without the order of the person who is in the picture, and if someone weeps, it is stopped by the person who is in the picture.

Only the mourner and the housewife can cry, but not patting their chests and crying.

The man with the candle was on Shi's right, standing facing south.

Shi stood and read out the gift list, and Shi's assistant sat and counted the number of gifts given.

After reading and calculating, the person ordered to cry and extinguish the candle.

Shi's assistant went out first with the calculation chip, and Shi went out with the square plate with the gift list.

The official history of the king, who was in charge of the ceremony and the documents, stood east to the west, and ordered that no crying should be given, and that the bereaved housewives and others should stop crying.

Gongshi read out the list of funeral items, and when he was done, he ordered to cry, and after extinguishing the fire and candles, Gongshi went out.

Shang Zhu took the cloth of Xiaogong and guided in front of the locomotive.

Eight soldiers held drapes on both sides of the locomotive, and the mourner exposed his left arm.

The locomotive began to move forward, and the family and relatives of the deceased cried and patted their chests and wept, not counting the time.

The locomotive walked outside the gate, and the mourner cried and cried on his chest, and got dressed.

Walking to the city gate, the king sent the butcher to present black and light yellow bundles; The mourner put down the mourning rod, did not cry, and obeyed the order on the left side of the front wheel of the locomotive; The zaifu conveyed the king's order on the right side of the front wheel of the locomotive.

The mourner wept and patted his chest and wept, bowing to the Zaifu.

The zaifu boarded the locomotive, set the shackles in the lid of the coffin, and then stepped out of the car.

The mourner bowed down, returned to the seat behind the car, picked up the mourning stick, and then the locomotive continued to move forward.

The locomotive walked to the tomb, and the funeral items were displayed on the east and west sides of the tomb road, with the north as the first place.

The mat is placed in the tomb, and then the ornaments and bundles of the coffin are removed, and the rope for the lower coffin is tied.

The mourning lord bare his left arm, and the masters stand on the east side to the west, with the north as the first place.

And the woman stood on the west side and toward the east, and did not weep, but was buried.

The mourner and his relatives wept and patted their chests and wept, regardless of the time, the mourner continued to dress, and the mourner gave a black and light yellow silk to the deceased and placed it in the tomb; Then he bowed to the deceased, and wept and patted his chest and wept, as before.

After the funeral, the mourner bare his left arm and thank the guests, and the housewife thanked the female guests; Then the mourner and the housewife each return to their original positions, and the mourner, the woman and the guest take turns to weep and pat their chests and cry, three times each, and the mourner dresses up.

If a guest resigns, the mourner must pay a farewell.

Place the utensils next to the coffin and add the coffin ornaments.

and placed reed bags and shāo (shāo) next to the coffin ornaments, facing up; Add anti-mat, face down, plus anti-wood.

After that, three more turns of soil were added on top of the anti-wood.

After the mourner gave thanks to the people of Katu, he returned to his place, wept and patted his chest, and wept and dressed, as before.

After the burial, he returned to the ancestral temple to weep, and the mourner entered the entrance, walked up to the main hall from the west steps, and stood facing east.

And the masters stood under the hall toward the east, with the north as the first place.

The woman entered the hall from the east staircase, and the man cried and patted his chest.

When the housewife entered the room, she wept and patted her breasts and wept, and when she came out of the room, she sat down in the seat on the west side of the hall, and the woman and the man took turns weeping and patting their breasts and weeping, three times each.

The elder of the guests walked up the west steps to the main hall and comforted the mourner, saying, "This is really a helpless thing."

The mourner bows.

The elders of the guests walked down the main hall and went out.

The mourner was sent outside the temple gate, and bowed his head to thank him; Then they all went to the funeral palace to take their places, and the seats they took when they cried day and night, and the men and women took turns to cry and pat their chests and cry, 3 times each.

The brothers of the same clan below the small merit resigned, and the mourning lord bowed off.

When the masters went out, they ceased to weep, and the mourners closed the door.

Then the mourning lord and the masters gave up their hands, and took up the mourning time of the decay and leaning on the house.

On the same day, he still cried in the funeral palace, but no sacrifice was set.

The Yu sacrifice ceremony was held first, a total of 3 times.

Then, a weeping ceremony was held.

The next day, the deceased is sacrificed to the ancestral shrine.

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