vs 546 A.D

The office fought back, and in the twenty-fifth year of Zhaogong, under the persuasion of Zhaobo (hou), Gongruo and others, Lu Zhaogong sent troops to attack Ji. Pen @ fun @ pavilion wWw. biqUgE怂 info And the Meng family and the uncle and grandson thought that the lips were dead and the teeth were cold, and the three huans were both prosperous and lossy, so they sent troops to rescue. As a result, the Duke fled, and Ji Pingzi was in power and took the throne for nearly ten years.

Ji Pingzi's transgression behavior led his retainers to rise up to imitate, and the most influential of them was Yang Hu. In the fifth year of Dinggong, Ji Pingzi and his uncle Chengzi died one after another, Yanghu made trouble, imprisoned Ji Huanzi, chased Zhong Liang Huai, and then held the power of Lu for three years. Although Yanghu was driven out of the Lu State by Sanhuan, the influence of Sanhuan was weakening day by day, and the courtesy of the ministers and ministers was becoming more and more corrupt.

At this time, the reigning Lu Dinggong was determined to weaken Sanhuan, and at this time, Sanhuan was not stable internally, because of the dictatorship of the Ji family, which led to the dissatisfaction of the other two families. In the tenth year of the Qilu Alliance, Confucius, as the master of ceremonies, not only retreated from Laiyi, who was in trouble, but also used his tongue to make Qi return the land of Wenyang. Therefore, Dinggong took this opportunity to reuse Confucius, and in order to restore the distinction between ministers and ministers, Confucius decided to gradually dissolve the powerful power of Sanhuan by destroying the three capitals.

Out of consideration for preventing his retainers from committing crimes, Ji Huanzi agreed to destroy Sandu, and sent Zhongyou and other courtiers to lead troops to destroy his own Philadelphia. However, among the three Huan, Meng was opposed, and he insisted on not destroying his Chengcheng, but as a result, Dinggong sent troops to fight, but he could not capture it. At the instigation of Ji's instigation, Duke Ding watched the female music of Qi State, corrupting the etiquette and chilling Confucius's heart. As a result, Sanhuan drove Confucius, a staunch supporter of the office, out of the state of Lu.

After Aigong ascended the throne, he wanted to destroy Sanhuan, but he was driven away by Sanhuan and died in Youshan. After the death of the mourning duke, Sanhuan established the son Ning and mourned the duke for Lu. During the mourning period, Sanhuan won, and Lu was like a little marquis, inferior to the Sanhuan family. Until the period of Lu Mugong, the state of Lu implemented reforms, appointed Dr. Gongyi as Lu Xiang, and gradually took back power from the hands of Sanhuan, and the national government began to follow the law and reason, got rid of the problem of Sanhuan ****, and re-established the authority of the office. And the Ji family, one of the three Huan, became the Fei State independently according to its fiefdoms Fei and Bian.

In 323 BC, Lu Jinggong died and Lu Pinggong ascended the throne, which was the year when the five major vassal states of Han, Wei, Zhao, Yan, and Zhongshan recognized each other's monarchs. In the second year of Lu Qing Gong (278 BC), the Qin state attacked the capital of the Chu state. In the nineteenth year of Qing Gong (261 B.C.), the state of Chu conquered the state of Lu and obtained Xuzhou. In the twenty-fourth year of the reign of Qing Gong (256 BC), the state of Lu was destroyed by King Chu Kaolie, and he moved to Xiayi and sealed Lu Jun in Ju. After another seven years, Lu Qinggong died in Ke, and the state of Lu cut off sacrifices.

During the Western Zhou Dynasty, the state of Lu played a great role in stabilizing the Zhou dynasty. The state of Lu was one of the princely states that preserved the Western Zhou ritual system more, but due to the influence of the situation at that time, a series of reform activities were also carried out. For example, "initial tax mu", "Qiu Jia" and "land endowment" all mark an important reform of the tax and service system in Lu; "Being the three armies" and "giving up the middle army" marks the change process of the military organization of the Lu State and the balance of power between the monarch and the ministers.

Among the many states of the Zhou Dynasty, the state of Lu was the state of the surname Ji, and the princes looked at the country. Lu has become the keeper and implementer of typical Zhou rites, and the world calls Zhou rites all in Lu. The princes of various countries often went to Lu to learn about Zhou etiquette, and Lu was a famous state of etiquette. This close relationship between Lu and Zhou Li has made Lu form a simple folk style of humility and courtesy, and at the same time, the development of Lu has been greatly affected.

The state of Lu is the feudal state of Bo Yu, the son of the Duke of Zhou, and the Duke of Zhou has outstanding feats in helping King Wu to fight for the world or pacifying the world when King Cheng was young. Therefore, when the Lu State was first sealed, it was not only richly given, but also received a lot of privileges. Therefore, on behalf of the Zhou royal family, they undertook the mission of pacifying the surrounding tribes and spreading the culture of the Zhou Dynasty, and vigorously promoted the ritual music of the Zhou Dynasty.

The deep-rooted tradition of ritual music in Lu has had a great impact on Lu society. Lu Guo knows that the rites have the function of the state, the society, and the heirs, so they realize that obedience to the state of courtesy is the guarantee of the country, and rudeness will die, and they still have great enthusiasm for Zhou Li. In the case of bad etiquette since entering the Eastern Zhou Dynasty, there are still many people who know etiquette in the Lu country.

During the Spring and Autumn Period, the state of Lu was actually a weak country, the main alliance was not as strong as Qi and Jin, and the terrain was not as vast as Qin and Chu, but the princes Teng, Xue, Cao, Zhu (Zhu), Qi and other countries all practiced court rituals; Ji's distant Gu, Deng and other countries outside the Fang region also came to the Lu Lai Dynasty. The small country is pro-Lu, all because Lu is where Zhou Li is.

At the end of the Spring and Autumn Period, Confucius was not accustomed to the phenomenon of violating the system of etiquette and music, and he hoped to restore the Zhou rites, implement the royal road in the world, and teach students and apprentices with the study of etiquette and music, so Confucianism was founded.

In 249 BC, Lu was destroyed in Chu. Then, the ritual music tradition of the Lu State was carried forward by the Confucian masters and apprentices, and it has penetrated deeper into people's consciousness, and it has not been lost because of the demise of the Lu State. In the last years of the Qin Dynasty, when Liu Bang raised troops to besiege Lu, the Confucian scholars of Lu were still reciting rituals, and the sound of string songs continued. More than 70 years later, in the era of Emperor Wu of the Han Dynasty, when the Taishi Company moved to the temple of Ludi Guanzhongni, all living beings were still learning rituals in the family temple according to the season. Some scholars say that the Han Dynasty unified the etiquette and religion of the Lu State and the laws of the Qin State, which makes us better understand the important influence of the study of etiquette and music in the Lu State during the Han Dynasty.

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(1) The first year of the Hidden Ains

The first time Lu Huigong married a lady was called Mencius. After Mencius died, he remarried a concubine called Shengzi and gave birth to a hidden father. Song Wu Gong gave birth to a daughter, Zhongzi. Zhongzi was born with a word on the palm of his hand, and the word is "Mrs. Lu". It means that she will be the main lady of the Lu country. So Zhongzi married Lu Guo and gave birth to Duke Huan. Soon after the death of Duke Hui, he was the regent of Duke Yin, but he was appointed as the king of Lu. In the spring of the first year, the first month of the Zhou Dynasty calendar, the "Spring and Autumn" did not record the accession of Yin Gong to the throne, which was due to the fact that he was only acting as the state minister.